| | In his survey of arguments for God’s existence, Dawkins does touch on a sort of moral argument that he calls the Argument from Degree.21 But it bears little resemblance to the argument presented here. We’re not arguing from degrees of goodness to a greatest good, but from the objective reality of moral values and duties to their foundation in reality. It’s hard to believe that all of Dawkins’s heated moral denunciations and affirmations are really intended to be no more than his subjective opinion, as if to whisper with a wink, “Of course, I don’t think that child abuse and homophobia and religious intolerance are really wrong! Do whatever you want—there’s no moral difference!” But the affirmation of objective values and duties is incompatible with his atheism, for on naturalism we’re just animals, relatively advanced primates, and animals are not moral agents. Affirming both of the premises of the moral argument, Dawkins is thus, on pain of irrationality, committed to the argument’s conclusion, namely, that God exists.<ref>http://www.reasonablefaith.org/the-new-atheism-and-five-arguments-for-god The New Atheism and Five Arguments for God]</ref>}} | | In his survey of arguments for God’s existence, Dawkins does touch on a sort of moral argument that he calls the Argument from Degree.21 But it bears little resemblance to the argument presented here. We’re not arguing from degrees of goodness to a greatest good, but from the objective reality of moral values and duties to their foundation in reality. It’s hard to believe that all of Dawkins’s heated moral denunciations and affirmations are really intended to be no more than his subjective opinion, as if to whisper with a wink, “Of course, I don’t think that child abuse and homophobia and religious intolerance are really wrong! Do whatever you want—there’s no moral difference!” But the affirmation of objective values and duties is incompatible with his atheism, for on naturalism we’re just animals, relatively advanced primates, and animals are not moral agents. Affirming both of the premises of the moral argument, Dawkins is thus, on pain of irrationality, committed to the argument’s conclusion, namely, that God exists.<ref>http://www.reasonablefaith.org/the-new-atheism-and-five-arguments-for-god The New Atheism and Five Arguments for God]</ref>}} |