| − | The colloquy took place from October 1-4, 1529.<ref name="Britannica"/> Luther and Zwingli were the leaders of their respective viewpoints.<ref name="TurningPoint"/> In addition, other important figures in the debates were [[Philipp Melanchthon]], [[John Oecolampadius]], and [[Martin Bucer]].<ref name="Britannica"/> These people held discussions prior to the debates, which included numerous people, including Philip of Hesse, Duke Ulrich of [[Württemberg]], numerous delegates from participating states, and about 60 guests.<ref name="Britannica"/> While Zwingli willingly and eagerly participated, Luther did not wish to attend,<ref name="Christianity.com"/> and he only went after Melanchthon convinced him to.<ref name="TurningPoint"/> | + | The colloquy took place from October 1-4, 1529.<ref name="Britannica"/> Luther and Zwingli were the leaders of their respective viewpoints.<ref name="TurningPoint"/> In addition, other important figures in the debates included [[Philipp Melanchthon]], [[John Oecolampadius]], and [[Martin Bucer]].<ref name="Britannica"/> These people held discussions prior to the debates, which included numerous people, including Philip of Hesse, Duke Ulrich of [[Württemberg]], numerous delegates from participating states, and about 60 guests.<ref name="Britannica"/> While Zwingli willingly and eagerly participated, Luther did not wish to attend,<ref name="Christianity.com"/> and he only went after Melanchthon convinced him to.<ref name="TurningPoint"/> |
| | The debate revolved around the exact nature of [[Real presence|the presence of Christ during the Eucharist]].<ref name="Britannica"/> From almost the beginning of the debate, it was clear that no agreement would be reached.<ref name="TurningPoint"/> While Zwingli tried to have a worthwhile discussion, Luther, who made clear at the beginning that he would not change his views, did not appear to have an desire to a substantive debate.<ref name="TurningPoint"/> By the end, although Bucer believed an agreement could be reached, Luther and Zwingli thought otherwise.<ref name="Britannica"/> | | The debate revolved around the exact nature of [[Real presence|the presence of Christ during the Eucharist]].<ref name="Britannica"/> From almost the beginning of the debate, it was clear that no agreement would be reached.<ref name="TurningPoint"/> While Zwingli tried to have a worthwhile discussion, Luther, who made clear at the beginning that he would not change his views, did not appear to have an desire to a substantive debate.<ref name="TurningPoint"/> By the end, although Bucer believed an agreement could be reached, Luther and Zwingli thought otherwise.<ref name="Britannica"/> |
| | + | The Marburg Colloquy ultimately failed in finding an agreement on the issue of the Eucharist, and neither Luther or Zwingli would budge on their positions.<ref name="7Conclusion">Wax, Travin (February 16, 2008). [https://blogs.thegospelcoalition.org/trevinwax/2008/02/16/luther-vs-zwingli-7-marburgs-conclusion/ Luther vs. Zwingli 7: Marburg's Conclusion]. ''The Gospel Coalition''. Retrieved December 24, 2016.</ref> Both of them did repent of their harsh words against each other during the debate.<ref name="7Conclusion"/> A Protestant political alliance could not be created.<ref name="TurningPoint"/> |
| | + | Philip of Hesse asked Luther to make a draft of every Christian doctrine that both sides could agree on, with the purpose of projecting unity.<ref name="TurningPoint"/> Out of 15 theological points in the [[Articles of Marburg]], every side agreed on 14 of them, with the Eucharist being the exception.<ref name="7Conclusion"/> |