| | In addition to the four Canonical gospels, other texts claiming to record the accounts of Jesus's earthly ministry have survived in part or in whole. Most notable among these is the [[Gospel of Thomas]], which contains additional sayings and teachings. Recently, a [[Gospel of Judas]] surfaced, but this text is decidedly a later one, and its claim for any original authority is very slim. These Gospels are considered apocryphal by modern Christianity, and therefore not authoritative texts. | | In addition to the four Canonical gospels, other texts claiming to record the accounts of Jesus's earthly ministry have survived in part or in whole. Most notable among these is the [[Gospel of Thomas]], which contains additional sayings and teachings. Recently, a [[Gospel of Judas]] surfaced, but this text is decidedly a later one, and its claim for any original authority is very slim. These Gospels are considered apocryphal by modern Christianity, and therefore not authoritative texts. |
| − | A number of other "gospels" were written sometime between the second to the four centuries, most well after the dates when the disciples lived. They include: the Gospel of the Ebionites, Gospel of the Hebrews, Gospel of Marcion, Gospel of Mary, Gospel of Peter, Gospel of Thomas, Infancy Gospel of Thomas, and the Infancy Gospel of James.<ref>Donald Harman Akenson, Surpassing Wonder: The Invention of the Bible and the Talmuds, 216.</ref> | + | A number of other "gospels" were written sometime between the second to the four centuries, most well after the dates when the disciples lived. They include: the Gospel of the Ebionites, Gospel of the Hebrews, [[Marcion of Sinope|Gospel of Marcion]], Gospel of Mary, Gospel of Peter, Gospel of Thomas, Infancy Gospel of Thomas, and the Infancy Gospel of James.<ref>Donald Harman Akenson, Surpassing Wonder: The Invention of the Bible and the Talmuds, 216.</ref> |
| | Among fragments that still survive are the gospels according to the Hebrews (much prized by the early Jewish Church), according to the Egyptians, of the Ebionites, of Philip, of Matthias, of Peter, of Thomas (almost complete), of Nicodemus, of Bartholomew, of Pseudo-Melito, of Joseph of Arimathaea, of James, of Pseudo-Matthew, of Barnabas and a whole collection of infancy gospels.<ref>James. M.R, The Apocryphal New Testament (Clarendon, Oxford, 1924)</ref> | | Among fragments that still survive are the gospels according to the Hebrews (much prized by the early Jewish Church), according to the Egyptians, of the Ebionites, of Philip, of Matthias, of Peter, of Thomas (almost complete), of Nicodemus, of Bartholomew, of Pseudo-Melito, of Joseph of Arimathaea, of James, of Pseudo-Matthew, of Barnabas and a whole collection of infancy gospels.<ref>James. M.R, The Apocryphal New Testament (Clarendon, Oxford, 1924)</ref> |