| | Among the obstacles and challenges this kind of ministry faced from the beginning was the fact that the activities were conducted separately from worship services. Moreover, Sunday schools ministered to the poor. Feelings of class distinction were at a very high level in England at the time, so some were afraid it would break down what they considered to be God-given class distinctions. Working on Sunday was also strongly disapproved, so many churches and pastors resisted this ministry as Sabbath-breaking, and an ungodly defilement of the Lord's day. The teachers and their students were not able to meet in facilities that were geared to education (homes, factories, warehouses, empty, abandoned buildings), also it was free and thus non-income producing. | | Among the obstacles and challenges this kind of ministry faced from the beginning was the fact that the activities were conducted separately from worship services. Moreover, Sunday schools ministered to the poor. Feelings of class distinction were at a very high level in England at the time, so some were afraid it would break down what they considered to be God-given class distinctions. Working on Sunday was also strongly disapproved, so many churches and pastors resisted this ministry as Sabbath-breaking, and an ungodly defilement of the Lord's day. The teachers and their students were not able to meet in facilities that were geared to education (homes, factories, warehouses, empty, abandoned buildings), also it was free and thus non-income producing. |
| − | During the first 150 years of this educational ministry, it was taught only in the English-speaking world, and was primarily aimed at alleviating social conditions. | + | During the first 150 years of this educational ministry (1780–1930), it was taught only in the English-speaking world, and was primarily aimed at alleviating social conditions. |