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730 bytes added ,  07:59, January 23, 2017
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I just now looked here at what others had to say, and I believe all the comments here are relevant to the condition of the article as I first found it. Objections are fairly representative of a spectrum of opinions and informed objections and protests. I hope this current revision passes muster as a balanced, informed treatment of the topic. Will check back for review of the new material. God bless you all. ''Pax vobis. Semper Fi!'' --[[User:Dataclarifier|Dataclarifier]] ([[User talk:Dataclarifier|talk]]) 02:22, 23 January 2017 (EST)
 
I just now looked here at what others had to say, and I believe all the comments here are relevant to the condition of the article as I first found it. Objections are fairly representative of a spectrum of opinions and informed objections and protests. I hope this current revision passes muster as a balanced, informed treatment of the topic. Will check back for review of the new material. God bless you all. ''Pax vobis. Semper Fi!'' --[[User:Dataclarifier|Dataclarifier]] ([[User talk:Dataclarifier|talk]]) 02:22, 23 January 2017 (EST)
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:''"I hope this current revision passes muster as a balanced, informed treatment of the topic"'' You must be kidding: It is hard to imagine a Catholic who would not feel  insulted by this article, which attacks the position of the pope in the very first section "''"Father" Matthew 23:9 exegesis''"!
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:The introduction should be about the pope in Rome, and not include small schismatic churches like Palmyra - like done in[[Pope#The Supreme Pontiff]], which belongs to the very beginning of the article! You make valid points in your Biblical criticism of the pope, but these belong on the very end of the article - or even in a separate essay! --[[User:AugustO|AugustO]] ([[User talk:AugustO|talk]]) 02:59, 23 January 2017 (EST)
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