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Atheism and poor relationships with parents (view source)
Revision as of 04:04, February 17, 2017
, 04:04, February 17, 2017no edit summary
{{cquote|Continuity and discontinuity in any identity may be a function of interpersonal networks, especially involving intimate relations. Apostasy and conversion can both be seen as a rejection of parental identity and parental beliefs. It “might well be symptomatic of familial strain and dissociation... apostasy is to be viewed as a form of rebellion against parents” (Caplovitz and Sherrow, 1977:50).<ref>''The Cambridge Companion to Atheism'', edited by [[Michael Martin]], page 302, published in 2006</ref>}}
{{cquote|Continuity and discontinuity in any identity may be a function of interpersonal networks, especially involving intimate relations. Apostasy and conversion can both be seen as a rejection of parental identity and parental beliefs. It “might well be symptomatic of familial strain and dissociation... apostasy is to be viewed as a form of rebellion against parents” (Caplovitz and Sherrow, 1977:50).<ref>''The Cambridge Companion to Atheism'', edited by [[Michael Martin]], page 302, published in 2006</ref>}}
A troubled/non-existent relationship with a father can influence a person to become an atheist.<ref>http://www.leaderu.com/truth/1truth12.html</ref> Dr. [[Paul Vitz]] wrote a book entitled ''Faith of the Fatherless'' in which he points out that after studying the lives of more than a dozen leading atheists he found that a large majority of them had a father who was present but weak, present but abusive, or absent.<ref>Vitz, Paul, [http://www.columbia.edu/cu/augustine/arch/vitz.txt The Psychology of Atheism], September 24, 1997 (lecture notes taken by an audience member).</ref><ref>Anders, Kerby, [http://www.probe.org/content/view/36/91/ Atheists and Their Fathers] (Probe Ministries)</ref> Dr. Vitz also examined the lives of prominent theists who were contemporaneous to their atheist counterparts and from the same culture and in every instance these prominent theists had a good relationship with his father.<ref>http://www.columbia.edu/cu/augustine/arch/vitz.txt</ref> Dr. Vitz has also stated other common factors he observed in the leading atheists he profiled: they were all intelligent and arrogant.<ref>http://www.columbia.edu/cu/augustine/arch/vitz.txt</ref>
In 2012, a [[Georgetown University]] study was published indicating that only about 30 percent of those who grow up in an [[Atheism|atheist]] household remain atheists as adults.<ref>http://www.christianpost.com/news/study-atheists-have-lowest-retention-rate-compared-to-religious-groups-78029/ Study: Atheists Have Lowest 'Retention Rate' Compared to Religious Groups</ref> Similarly, according to recent research by the Pew Research Forum on Religion and Public Life, in the United States, a majority of those surveyed who were raised in atheist or [[agnosticism|agnostic]] households, or where there was no specific religious attachment, later chose to join a religious faith.<ref>http://www.theaustralian.com.au/news/opinion/defectors-to-faith-mark-a-growing-trend/story-e6frg7ko-1225710667095</ref><ref>http://pewresearch.org/pubs/1204/religion-changes-affiliations-survey</ref> See also: [[Atheism has a lower retention rate compared to other worldviews]] and [[Atheism and marriage]]
A troubled/non-existent relationship with a father is theorized to influence a person to become an atheist.<ref>http://www.leaderu.com/truth/1truth12.html</ref> Dr. [[Paul Vitz]] wrote a book entitled ''Faith of the Fatherless'' in which he points out that after studying the lives of more than a dozen leading atheists he found that a large majority of them had a father who was present but weak, present but abusive, or absent.<ref>Vitz, Paul, [http://www.columbia.edu/cu/augustine/arch/vitz.txt The Psychology of Atheism], September 24, 1997 (lecture notes taken by an audience member).</ref><ref>Anders, Kerby, [http://www.probe.org/content/view/36/91/ Atheists and Their Fathers] (Probe Ministries)</ref> Dr. Vitz also examined the lives of prominent theists who were contemporaneous to their atheist counterparts and from the same culture and in every instance these prominent theists had a good relationship with his father.<ref>http://www.columbia.edu/cu/augustine/arch/vitz.txt</ref> Dr. Vitz has also stated other common factors he observed in the leading atheists he profiled: they were all intelligent and arrogant.<ref>http://www.columbia.edu/cu/augustine/arch/vitz.txt</ref>
The book ''Atheist Persona: Causes and Consequences'' by John J. Pasquini, Th.D. indicates that many of the prominent atheists (and prominent [[practical atheism|practical atheists]]) who had dysfunctional/absent fathers that he lists in his book also had dysfunctional/absent mothers.<ref>Atheist Persona: Causes and Consequences by John J. Pasquini, 2014, University Press of America, page 3</ref>
The book ''Atheist Persona: Causes and Consequences'' by John J. Pasquini, Th.D. indicates that many of the prominent atheists (and prominent [[practical atheism|practical atheists]]) who had dysfunctional/absent fathers that he lists in his book also had dysfunctional/absent mothers.<ref>Atheist Persona: Causes and Consequences by John J. Pasquini, 2014, University Press of America, page 3</ref>