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| | There are other factions within Islam. Sufis, a name possibly derived from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. One of the most famous modern followers of Sufism was American professional boxer [[Muhammad Ali]] in his later years. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen. | | There are other factions within Islam. Sufis, a name possibly derived from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. One of the most famous modern followers of Sufism was American professional boxer [[Muhammad Ali]] in his later years. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen. |
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| − | ==Religious Guidance== | + | ==Islamic Guidance== |
| − | During his lifetime, Muhammad's companions learned and later transcribed the verses (surrahs) of the Koran as Muhammad spoke them. In Islam, the teachings of Mohammed were believed to be direct divine revelation from God. | + | During his lifetime, Muhammad's companions learned and later transcribed the verses (surrahs) of the Koran as Muhammad spoke them. In Islam, the teachings of Mohammed were believed to be direct divine revelation from Allah. |
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| | The third Caliph, Uthman, collected and codified the various versions of the surrahs into one written Koran that became the standard Arabic text used by the world's Muslims today. The Koran is longer than the Bible and written in general order of longest chapters to shortest rather than in any order of when they were spoken, sometimes making the work appear to be confusing. In all there are 114 chapters. Most of the later recorded sayings of Mohammed, which were also more warlike, actually appear earlier in the text. Present-day Muslims look first to the Koran as a guide to life, then to the [[Sunnah]], or the way of the Prophet (his life as an example for others) as recorded by his early companions, and then to the [[Hadith]], a collection of the Prophet's sayings, comments, advice, and descriptions. | | The third Caliph, Uthman, collected and codified the various versions of the surrahs into one written Koran that became the standard Arabic text used by the world's Muslims today. The Koran is longer than the Bible and written in general order of longest chapters to shortest rather than in any order of when they were spoken, sometimes making the work appear to be confusing. In all there are 114 chapters. Most of the later recorded sayings of Mohammed, which were also more warlike, actually appear earlier in the text. Present-day Muslims look first to the Koran as a guide to life, then to the [[Sunnah]], or the way of the Prophet (his life as an example for others) as recorded by his early companions, and then to the [[Hadith]], a collection of the Prophet's sayings, comments, advice, and descriptions. |
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| − | Frequently, Muslims disagreed over how to interpret certain passages in the Qur'an, the Sunnah, or the Hadith in their search for the ideal life and perfect path to heaven. From these interpretations Sunni Muslims developed four schools of law, or interpretations of law, named after their founders or early leaders: the Hanbali, considered the most strict school and predominant today in Saudi Arabia; Shafi, the school of widest acceptance, found in Egypt, parts of Palestine-Syria, south Arabia, and the Far East; Maliki, prevalent in North Africa, Sudan, and Nigeria; and Hanafi, considered the most moderate school, predominant in Ottoman Turkey and today found primarily on the Levant and Indian subcontinent. Frequently, Muslim countries have two separate legal systems, one for civil, criminal, or commercial law, and a second, and separate, system for religious law. Religious courts and their judges (qadis) might handle issues dealing with marriage, divorce, child custody, inheritance, religious education, charitable or religious property (Waqf), or family matters. Among Middle Eastern countries, Iraq, Israel, Jordan, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, and Yemen have Shariah courts serving alongside their secular courts or have adopted [[Sharia]]h (Islamic law) as the basis of their legal systems. | + | Frequently, Muslims disagreed over how to interpret certain passages in the Qur'an, the Sunnah, or the Hadith in their search for the ideal life and perfect path to heaven. From these interpretations Sunni Muslims developed four schools of law, or interpretations of law, named after their founders or early leaders: the Hanbali, considered the most strict school and predominant today in Saudi Arabia; Shafi, the school of widest acceptance, found in Egypt, parts of Palestine-Syria, south Arabia, and the Far East; Maliki, prevalent in North Africa, Sudan, and Nigeria; and Hanafi, considered the most moderate school, predominant in Ottoman Turkey and today found primarily on the Levant and Indian subcontinent. Frequently, Islamic countries have two separate legal systems, one for civil, criminal, or commercial law, and a second, and separate, system for religious law. Religious courts and their judges (qadis) might handle issues dealing with marriage, divorce, child custody, inheritance, religious education, charitable or religious property (Waqf), or family matters. Among Middle Eastern countries, Iraq, Israel, Jordan, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, and Yemen have Shariah courts serving alongside their secular courts or have adopted [[Sharia]]h (Islamic law) as the basis of their legal systems. |
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| | ====Clergy==== | | ====Clergy==== |
| | Sunni Islam does not have a priesthood or clerical hierarchy to conduct religious services or interpret scripture, but it does have prayer leaders, called Imams, and religious scholars, called Ulama, who often are educated men familiar with the Koran and able to offer commentaries on Koranic verses. Sunni Muslims also respect the teachings and interpretations of scholars, judges, and academics who may interpret laws, write treatises on Sharia (religious law) or Hadith, and issue Fatwas, religious declarations intended to enlighten or guide Muslims. | | Sunni Islam does not have a priesthood or clerical hierarchy to conduct religious services or interpret scripture, but it does have prayer leaders, called Imams, and religious scholars, called Ulama, who often are educated men familiar with the Koran and able to offer commentaries on Koranic verses. Sunni Muslims also respect the teachings and interpretations of scholars, judges, and academics who may interpret laws, write treatises on Sharia (religious law) or Hadith, and issue Fatwas, religious declarations intended to enlighten or guide Muslims. |
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| − | Shia Islam has a hierarchy that resembles a priesthood. Mullahs are prayer leaders, but usually do not interpret religious law. Mujtahids are religious scholars who may interpret law or passages from the Koran or Hadith. The lower order of Mujtahids are called Hojjatolislam. Ayat Allah (literally sign of God, also Ayatollah) is a higher order of Mujtahid who may issue Fatwas, or religious edicts, in addition to leading Islamic schools, interpreting religious law and the Koran, and offering sermons or discourses on proper Islamic behavior. | + | Shia Islam has a hierarchy that resembles a priesthood. Mullahs are prayer leaders, but usually do not interpret religious law. Mujtahids are religious scholars who may interpret law or passages from the Koran or Hadith. The lower order of Mujtahids are called Hojjatolislam. Ayat Allah (literally sign of Allah, also Ayatollah) is a higher order of Mujtahid who may issue Fatwas, or religious edicts, in addition to leading Islamic schools, interpreting religious law and the Koran, and offering sermons or discourses on proper Islamic behavior. |
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| | ===Five Pillars of Islam=== | | ===Five Pillars of Islam=== |
| − | *'''Shahadah (Profession of Faith)''' -The Shahadah is the Muslim profession of faith. 'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh, a loose English translation reads "''There is none worthy of worship except God, and [[Muhammad]] is the messenger of God''" This testament can be seen as the foundation of all of the other tenets of Islam. | + | *'''Shahadah (Profession of Faith)''' -The Shahadah is the Muslim profession of faith. 'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh, a loose English translation reads "''There is none worthy of worship except Allah, and [[Muhammad]] is the messenger of Allah''" This testament can be seen as the foundation of all of the other tenets of Islam. |
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| − | *'''[[Salat]] (Ritual Prayer)''' -All Muslims are required to Pray to God five times each day while facing [[Mecca]]. | + | *'''[[Salat]] (Ritual Prayer)''' -All Muslims are required to pray to Allah five times each day while facing [[Mecca]]. |
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| | *'''Zakat (Charity)''' Able Muslims must donate to the poor based on the wealth one has accumulated. In current usage it is interpreted as 2.5% of the value of most valuables and savings held for a full [[lunar year]]. | | *'''Zakat (Charity)''' Able Muslims must donate to the poor based on the wealth one has accumulated. In current usage it is interpreted as 2.5% of the value of most valuables and savings held for a full [[lunar year]]. |
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| − | *'''Sawm (Fasting)''' All able-bodied Muslims (children, pregnant women, the elderly, and the ill are exempt) must fast during daylight hours during the daylight hours of the entire month of [[Ramadan]]. According to Muslims, this purifies the body and soul. Some Muslim sects allow military, police and emergency services personnel to receive an exemption from fasting from an imam, on the grounds that their work supports the community or national good. | + | *'''Sawm (Fasting)''' All able-bodied Muslims (children, pregnant women, the elderly, and the ill are exempt) must fast during the daylight hours of the entire month of [[Ramadan]]. According to Muslims, this purifies the body and soul. Some Muslim sects allow military, police and emergency services personnel to receive an exemption from fasting from an imam, on the grounds that their work supports the community or national good. |
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| | *'''Hajj (Pilgrimage)''' All able-bodied Muslims must make a pilgrimage to Mecca at least once in their lives. | | *'''Hajj (Pilgrimage)''' All able-bodied Muslims must make a pilgrimage to Mecca at least once in their lives. |