If the Exodus is placed in the 15th century BC, however, then a more meaningful insight is suggested regarding Akhenaten's reforms: they would be a distorted version of the monotheism that Egypt knew was practiced by the Israelites who had left them, with such powerful displays of might by their God, at some time in the preceding century. | If the Exodus is placed in the 15th century BC, however, then a more meaningful insight is suggested regarding Akhenaten's reforms: they would be a distorted version of the monotheism that Egypt knew was practiced by the Israelites who had left them, with such powerful displays of might by their God, at some time in the preceding century. |