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Some historians and Egyptologists believe the exodus happened during the reign of [[Ramses II]], based off of the text of Exodus 1:11.<ref>Hoffmeier, James K. "What is the Biblical date for the exodus? a response to Bryant Wood." JOURNAL-EVANGELICAL THEOLOGICAL SOCIETY 50.2 (2007): 231.</ref> According to Exodus 1:11, the Israelite slaves were instructed by the Egyptians to build two supply, named Pithom and Rameses. The biblical city of Rameses (modern day Tell el-Dab'a) only received the name Rameses after it was reconstructed by the pharaoh Rameses II, and so some historians contend that the date of exodus belongs to the reign of Rameses II in the 13th century BC. According to historians who date the exodus to the mid-15th century BC, the name Rameses could be a later editorial gloss to update the name of the biblical text as time moved on, which happens throughout biblical text several times.<ref>Wood, Bryant G. "The Biblical date for the exodus is 1446 BC: a response to James Hoffmeier." JOURNAL-EVANGELICAL THEOLOGICAL SOCIETY 50.2 (2007): 249.</ref>
Some historians and Egyptologists believe the exodus happened during the reign of [[Ramses II]], based off of the text of Exodus 1:11.<ref>Hoffmeier, James K. "What is the Biblical date for the exodus? a response to Bryant Wood." JOURNAL-EVANGELICAL THEOLOGICAL SOCIETY 50.2 (2007): 231.</ref> According to Exodus 1:11, the Israelite slaves were instructed by the Egyptians to build two supply, named Pithom and Rameses. The biblical city of Rameses (modern day Tell el-Dab'a) only received the name Rameses after it was reconstructed by the pharaoh Rameses II, and so some historians contend that the date of exodus belongs to the reign of Rameses II in the 13th century BC. According to historians who date the exodus to the mid-15th century BC, the name Rameses could be a later editorial gloss to update the name of the biblical text as time moved on, which happens throughout biblical text several times.<ref>Wood, Bryant G. "The Biblical date for the exodus is 1446 BC: a response to James Hoffmeier." JOURNAL-EVANGELICAL THEOLOGICAL SOCIETY 50.2 (2007): 249.</ref>
Other egyptologists, such as Peter James, author of ''Centuries of Darkness'', and other scholars such as David Rohl, D.A. Courville, and David Down, argue that rather than linear Egyptian chronology, several dynasties existed simultaneously with each other. The revised Egyptian chronology requires a far shorter timespan, in line with a [[Young earth creationism|young Earth]], and fits better with the biblical record and an early Exodus.<ref>McClellan, Matt (August 24, 2011). [https://answersingenesis.org/archaeology/ancient-egypt/ancient-egyptian-chronology-and-the-book-of-genesis/ Ancient Egyptian Chronology and the Book of Genesis]. ''Answers in Genesis''. Retrieved April 8, 2017.</ref><ref>Mitchell, Elizabeth (July 22, 2010). [https://answersingenesis.org/archaeology/ancient-egypt/doesnt-egyptian-chronology-prove-bible-unreliable/ Chapter 24 -- Doesn’t Egyptian Chronology Prove That the Bible Is Unreliable?]. ''Answers in Genesis''. Retrieved April 8, 2017.</ref>
== Historicity of the Exodus ==
== Historicity of the Exodus ==