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→Leading preachers: Harry Hosier
* [[Thomas Campbell]]
* [[Thomas Campbell]]
* [[Barton Stone]]
* [[Barton Stone]]
* [[Harry Hosier]]<ref>[https://wallbuilders.com/black-history-issue-2005/ The Rev. "Black Harry" Hoosier (or Hosier) 1750-1810]</ref>
==America's God ==
==America's God ==
Noll (2002) argues that a distinctive intellectual synthesis unexpectedly emerged in the United States (and remarkably, in no other Protestant culture) by the early 19th century. It was a powerful potent compound of evangelical Protestant religion, liberal [[Republicanism|republican political ideology]], and [[Common Sense Realism|common sense moral reasoning]] and it came to infuse public life. The synthesis had a plausibility, flexibility, and popularity were the key to the remarkable Christianization that took place in both North and South between 1790 and 1865. Noll argues this synthesis was what won evangelicals their right to a public voice in the wake of the [[American Revolution]] and enabled them to build the nation's social and intellectual culture during the first half of the 19th century. He concludes that the unique synthesis, coupled with the active participation of evangelicals in public life, profoundly reshaped Christian theology in America.<ref>Mark Noll, ''America's God: From Jonathan Edwards to Abraham Lincoln'' (2002)</ref>
Noll (2002) argues that a distinctive intellectual synthesis unexpectedly emerged in the United States (and remarkably, in no other Protestant culture) by the early 19th century. It was a powerful potent compound of evangelical Protestant religion, liberal [[Republicanism|republican political ideology]], and [[Common Sense Realism|common sense moral reasoning]] and it came to infuse public life. The synthesis had a plausibility, flexibility, and popularity were the key to the remarkable Christianization that took place in both North and South between 1790 and 1865. Noll argues this synthesis was what won evangelicals their right to a public voice in the wake of the [[American Revolution]] and enabled them to build the nation's social and intellectual culture during the first half of the 19th century. He concludes that the unique synthesis, coupled with the active participation of evangelicals in public life, profoundly reshaped Christian theology in America.<ref>Mark Noll, ''America's God: From Jonathan Edwards to Abraham Lincoln'' (2002)</ref>