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Line 49: − + − − While the story of David and Jonathan is revealed as an example of platonic love in the cause of righteousness, pro-homosex proponents labor to construe it as a physically homoerotic affair, and charge the writers of the Bible with [[homophobia]] for covering it up, as it lacks the necessary descriptions used elsewhere to denote eroticism. − − In response, traditional exegesis evidences that the Bible makes basic laws as well as human sexual behavior (in particular) evident, in their respective contexts, with David and Jonathan's love being manifest a supreme example of non-sexual brotherly love, with all accounts of their affection critically lacking the descriptions needed to postulate or establish erotic love. As manifested by his sacrificial loyalty to David, holy brotherly affection, and commitment to the future of the kingdom, Jonathan's love for David is seen as being of a superior platonic kind than that the mere romantic or erotic “love of women”.<ref>Matthew Henry</ref> And that such homoeroticism expression would be radically contrary to explicit commands and the transcendent ethos of Israel. (See [[Homosexuality and biblical interpretation]]) It is also nonsensical to suggest that David was a homosexual, since the Bible clearly documents the contrary (see, e.g., 2 Samuel 5:13<ref>[http://www.blueletterbible.org/Bible.cfm?b=2Sa&c=5&v=13&t=KJV#13 2 Samuel 5:13 (KJV)]</ref>).
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The committed friendship and Godly brotherly love between these two notable Biblical characters, amidst much danger and stress, makes their story one of the most remarkable ones in the [[Bible]]. The story of their friendship is mainly told in [[I Samuel]], chapters 13-23,31 and 2 Samuel 1, two books which contain the history of the kingdom of God in Israel, from the termination of the age of the judges to the close of the reign of king David.<ref>Keil & Delitzsch</ref>
The committed friendship and Godly brotherly love between these two notable Biblical characters, amidst much danger and stress, makes their story one of the most remarkable ones in the [[Bible]]. The story of their friendship is mainly told in [[I Samuel]], chapters 13-23,31 and 2 Samuel 1, two books which contain the history of the kingdom of God in Israel, from the termination of the age of the judges to the close of the reign of king David.<ref>Keil & Delitzsch</ref>
Both Jonathan and David were daring warriors for Israel in its theocratic kingdom, in the land which formerly was that of Canaan, in which dangerous enemies were yet to be fought. In addition, the paranoia of [[King Saul]] over losing his kingdom to David, who was anointed by God through the prophet Samuel to be king, caused David, and finally his compatriot Jonathan (who recognized his future kingship), to be in danger of life.
Both Jonathan and David were daring warriors for Israel in its theocratic kingdom, in the land which formerly was that of Canaan, in which dangerous enemies were yet to be fought. In addition, the paranoia of [[King Saul]] over losing his kingdom to David, who was anointed by God through the prophet Samuel to be king, caused David, and finally his compatriot Jonathan (who recognized his future kingship), to be in danger of life.
=== David as King ===
=== David as King ===