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| | Soviet atheism still stands as a vivid example of how harmful an explicit rejection of religion and God can be to a society. | | Soviet atheism still stands as a vivid example of how harmful an explicit rejection of religion and God can be to a society. |
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| | + | == Collapse of atheism in the former Soviet Union == |
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| | + | ''See also:'' [[Collapse of atheism in the former Soviet Union]] |
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| | + | [[File:Bezhnoznik u stanka 15-1929.jpg|thumb|170px|A Soviet propaganda poster disseminated in the ''Bezbozhnik'' (''Atheist'') magazine depicting [[Jesus]] being dumped from a wheelbarrow by an industrial worker as well as a smashed church [[bell]]; the text advocates Industrialisation Day as an alternative replacement to the [[Christian]] Transfiguration Day. see: [[Militant atheism]] ]] |
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| | + | According to the [[University of Cambridge]], historically, the "most notable spread of [[atheism]] was achieved through the success of the 1917 Russian Revolution, which brought the [[Marxism-Leninism|Marxist-Leninists]] to power."<ref name="Marxism-Leninism">{{cite web|url=http://web.archive.org/web/20130728215151/http://www.investigatingatheism.info/marxism.html|title=Investigating atheism: Marxism|publisher = [[University of Cambridge]]|quote=The most notable spread of atheism was achieved through the success of the 1917 Russian Revolution, which brought the Marxist-Leninists to power. For the first time in history, atheism thus became the official ideology of a state.|year=2008|accessdate=July 17, 2014}}</ref> Vitalij Lazarʹevič Ginzburg, a Soviet physicist, wrote that the "[[Bolshevik]] communists were not merely atheists but, according to [[Lenin]]'s terminology, [[militant atheist]]s."<ref name="Lenin & militant atheism">{{cite book|url = http://books.google.com/books?id=ufC9Ar8iuDcC&pg=PA161&dq=The+Bolshevik+communists+were+not+merely+atheists+but,+according+to+Lenin%27s+terminology,+militant+atheists.&hl=en&sa=X&ei=1oFUUdj6PIiK0QGvq4CAAw&redir_esc=y#v=onepage&q=The%20Bolshevik%20communists%20were%20not%20merely%20atheists%20but%2C%20according%20to%20Lenin's%20terminology%2C%20militant%20atheists.&f=false|title =''On Superconductivity and Superfluidity: A Scientific Autobiography'' |author=Vitalij Lazarʹevič Ginzburg|publisher = Springer Science+Business Media|pages=161|year=2009|quote=The Bolshevik communists were not merely atheists but, according to Lenin's terminology, militant atheists.|accessdate = July 17, 2014}}</ref> However, prior to this, the [[Reign of Terror]] of the [[French Revolution]] established an [[atheist state]], with the official ideology being the [[Cult of Reason]]; during this time thousands of believers were suppressed and executed by the [[guillotine]].<ref>Multiple references: |
| | + | <!-- Guillotine -->*{{cite book|url = http://books.google.com/books?id=bf3m7IVAa9gC&pg=PA461&dq=France+atheism+guillotine++Christians+executed&hl=en&sa=X&ei=l4lUUaTRBufG0QGe0IHACA&redir_esc=y#v=onepage&q=France%20atheism%20guillotine%20%20Christians%20executed&f=false|title =''Christianity: The eBook''|author=James Adair|publisher = JBE Online Books|year=2007|quote=Although the Civil Constitution called for religious liberty, which was extended to Jews as well as Christians, many revolutionaries pushed for the establishment of a new state religion, either the Cult of Reason (atheists) or the Cult of the Supreme Being (Deists). Changes to the calendar eliminated references to Christian holidays, and even the ancient seven-day week, and a list of officially recognized saints included such famous thinkers such as Socrates, Jesus, Marcus Aurelius, and Jean-Jacques Rousseau. A period of political persecution, often with religious overtones, broke out, known as the Reign of Terror. Thousands of people were executed by the guillotine, including many of the original leaders of the French Revolution.|pages=461|accessdate = July 18, 2014}} |
| | + | <!-- France -->*{{cite book|url = http://books.google.com/books?id=9WkBAAAAYAAJ&pg=PA105&dq=Reign+of+Terror+atheism&hl=en&sa=X&ei=HoRUUcD0NeXX0gGNo4HIDQ&redir_esc=y#v=onepage&q=Reign%20of%20Terror%20atheism&f=false|title =''Memoirs of the Reign of George III. to the Session of Parliament ending A.D. 1793'', Volume 5|page=105|author=William Belsham|publisher = G.G. & J. Robinson|year=1801|quote=In allusion to the monstrous transactions of this portentous period, it has been eloquently and energetically observed, 'that the reign of atheism in France was avowed the reign of terror. In the full madness of their career, in the highest climax of their horrors, they shut up the temples of God, abolished His worship, and proclaimed death to be an eternal sleep:—in the very centre of Christendom, Revelation underwent a total eclipse, while atheism, performing on a darkened theatre its strange and fearful tragedy, confounded the first elements of society, blended every age, rank, and sex, indiscriminate proscription and massacre, and convulsed all Europe to its centre, that the imperishable memorial of these events might teach the last generations of mankind to consider religion as the pillar of society, the parent of social order, and the safe-guard of nations.'<br>"It is wonderful that, amid the horrors of this dismal period, while 'the death dance of democratic revolution' was still in rapid movement, among the tears of affliction, and the cries of despair, 'the masque, the song, the theatric scene, the buffoon laughter, went on as regularly as in the gay hour of festive peace.'|pages=105–6|accessdate = July 18, 2014}} |
| | + | <!-- Reign of Terror -->*{{cite book|url = http://books.google.com/books?id=Tt5rqiCP1p8C&pg=PA57&dq=Reign+of+Terror+atheism&hl=en&sa=X&ei=HoRUUcD0NeXX0gGNo4HIDQ&redir_esc=y#v=onepage&q=Reign%20of%20Terror%20atheism&f=false|title =''Christianity, Islam, and Atheism: The Struggle for the Soul of the West''|author=William Kilpatrick|publisher = Ignatius Press|year=2012|quote=Actually, it's helpful to think in terms of two Enlightenments: the Enlightenment that cut itself off from God. The former led to the American Revolution, the Declaration of Independence, the abolition of slavery, and the civil rights movement. The latter led to the French Revolution, the Reign of Terror, the suppression of church by state, and the godless philosophies of Marx and Nietzsche and their offspring—National Socialism and communism. More recently the abandonment of God has led to the regime of cultural relativism that regards rights as arbitrary constructions.<br>"It's this second Enlightenment tradition that Cardinal Ratzinger referred to when he wrote, 'The radical detachment of the Enlightenment philosophy from its roots ultimately leads it to dispense with man.' Actually this transition happened not 'ultimately' but almost immediately. The first instance occurred when Enlightenment worship of abstract 'reason' and 'liberty' degenerated quickly into the mass murders committed during the antireligious Reign of Terror in France. 'Liberty, what crimes are committed in your name', said Madam Rolande as she faced the statue of Liberty in the Place de la Revolution movements before her death at the guillotine. She was one of the early victims of a succession of secular systems based on rootless notions of 'liberty', 'equality', and 'reason'.<br>"As many historians have pointed out, the atheist regimes of modern times are guilty of far more crimes than any committed in the name of religion. Communist governments alone were guilty of more than one hundred million murders, most of them committed against their own people.|pages=57|accessdate = July 18, 2014}}</ref> |
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| | + | In 2003, the Weatherhead Center for International Affairs at Harvard published a paper by Assaf Moghadam entitled ''A Global Resurgence of Religion''? which declared: |
| | + | {{cquote|As the indications leave little doubt, [[Russia]] is showing clear signs of a religious resurgence. In fact, all seven criteria by which change in religious behavior and values are measured here confirmed that Russia is experiencing what could be called a religious revival. Since 1970, the nonreligious/atheist population has been on steady decline, from 52% in 1970 to 33% in 2000. Further, the percentage of this population is projected to decrease even further, possibly reaching the 20% mark in 2025. Between 1990 and 1997, belief in God has risen from 35% to a whopping 60%, while belief in the importance of God has climbed to 43% in 1997, up from 25% in 1990. More people have been raised religious in Russia in 1997 (20%) than at the beginning of the decade (18%), and 8.39% more Russians believed religion to be important toward the end of the 1990s, when compared to 1990. “Comfort in Religion” has also sharply increased within this time period, from less than 27% to over 46%. Finally, more and more Russians attend church services more regularly in 1997 than they did in 1990. |
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| | + | In the three Eastern European countries that were included in the WVS survey on belief in God, a drastic rise could be witnessed of respondents who answered this question in the affirmative. In Hungary, the percentage of believers in God jumped from 44% to 58% from 1981 to 1990, even prior to the collapse of the former [[Soviet Union]]. In Belarus, the number of people who believe in God nearly doubled over the course of the 1990s, from 36% to 68%, while in Latvia this figure almost quadrupled, from 18% to 67% in the same time period. Similar trends held true when it came to the importance of God, where there was a sharp rise in all three countries.<ref>[http://www.researchgate.net/publication/228395238_A_Global_Resurgence_of_Religion ''A Global Resurgence of Religion''?] by Assaf Moghadam, Weatherhead Center for International Affairs at Harvard University</ref>}} |
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| | + | ''Christianity Today'' indicated in 2017: |
| | + | {{Cquote|“The comeback of religion in a region once dominated by atheist regimes is striking,” states Pew in its latest report. Today, only 14 percent of the region’s population identify as atheists, agnostics, or “nones.” By comparison, 57 percent identify as Orthodox, and another 18 percent as Catholics. |
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| | + | In a [http://www.pewforum.org/2017/05/10/religious-belief-and-national-belonging-in-central-and-eastern-europe/ massive study] based on face-to-face interviews with 25,000 adults in 18 countries, Pew examined how national and religious identities have converged over the decades in Central and Eastern Europe. The result is one of the most thorough accountings of what Orthodox Christians (and their neighbors) believe and do.<ref>[http://www.christianitytoday.com/gleanings/2017/may/pew-atheism-failed-central-eastern-europe-orthodox-identity.html Pew: Here’s How Badly Soviet Atheism Failed in Europe]. Christianity Today, 2017</ref>}} |
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| | + | Pew Research indicated in a 2017 article entitled ''Pew: Here’s How Badly Soviet Atheism Failed in Europe'': |
| | + | {{Cquote|In many Central and Eastern European countries, religion and national identity are closely entwined. This is true in former communist states, such as the Russian Federation and Poland, where majorities say that being Orthodox or Catholic is important to being “truly Russian” or “truly Polish.” It is also the case in Greece, where the church played a central role in Greece’s successful struggle for independence from the Ottoman Empire and where today three-quarters of the public (76%) says that being Orthodox is important to being “truly Greek.” |
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| | + | Many people in the region embrace religion as an element of national belonging even though they are not highly observant. Relatively few Orthodox or Catholic adults in Central and Eastern Europe say they regularly attend worship services, pray often or consider religion central to their lives. For example, a median of just 10% of Orthodox Christians across the region say they go to church on a weekly basis. |
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| | + | Indeed, compared with many populations Pew Research Center previously has surveyed – from the United States to Latin America to sub-Saharan Africa to Muslims in the Middle East and North Africa – Central and Eastern Europeans display relatively low levels of religious observance. |
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| | + | Nonetheless, the comeback of religion in a region once dominated by atheist regimes is striking – particularly in some historically Orthodox countries, where levels of religious affiliation have risen substantially in recent decades.<ref>[http://www.pewforum.org/2017/05/10/religious-belief-and-national-belonging-in-central-and-eastern-europe/ ''Pew: Here’s How Badly Soviet Atheism Failed in Europe''], Pew Research, 2017</ref>}} |
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| | == See also == | | == See also == |