Changes

[[Desecularization]] is the process by which [[religion]] reasserts its societal influence though religious values, institutions, sectors of society and symbols in reaction to previous and/or co-occurring [[secularization]] processes.<ref>''Religion and the State in Russia and China: Suppression, Survival and Revival'' by Christopher Marsh, 2011, page 11 (Christopher Marsh cites the definitions of desecularization given by Peter L. Berger and Vyacheslav Karpov)</ref>  

[[Desecularization]] is the process by which [[religion]] reasserts its societal influence though religious values, institutions, sectors of society and symbols in reaction to previous and/or co-occurring [[secularization]] processes.<ref>''Religion and the State in Russia and China: Suppression, Survival and Revival'' by Christopher Marsh, 2011, page 11 (Christopher Marsh cites the definitions of desecularization given by Peter L. Berger and Vyacheslav Karpov)</ref>  

Pew Research indicated in a 2017 article entitled ''Religious Belief and National Belonging in Central and Eastern Europe'':

Pew Research indicated in a 2017 article entitled ''Religious Belief and National Belonging in Central and [[Eastern Europe]]'':

{{Cquote|In many Central and Eastern European countries, religion and national identity are closely entwined. This is true in former communist states, such as the Russian Federation and Poland, where majorities say that being Orthodox or Catholic is important to being “truly Russian” or “truly Polish.” It is also the case in Greece, where the church played a central role in Greece’s successful struggle for independence from the Ottoman Empire and where today three-quarters of the public (76%) says that being Orthodox is important to being “truly Greek.”

{{Cquote|In many Central and Eastern European countries, religion and national identity are closely entwined. This is true in former communist states, such as the Russian Federation and Poland, where majorities say that being Orthodox or Catholic is important to being “truly Russian” or “truly Polish.” It is also the case in Greece, where the church played a central role in Greece’s successful struggle for independence from the Ottoman Empire and where today three-quarters of the public (76%) says that being Orthodox is important to being “truly Greek.”