| | He developed five proofs for the existence of [[God]] using logic. The first three were "cosmological" proofs rather than the "ontological" approach of [[St. Anselm]]. A cosmological proof deals with the natural order of the universe. Aquinas' most famous cosmological argument was that whatever is in motion (for example, us) must have been put in motion by something else (our parents). They, in turn, must have been put in motion by something else (their parents). But this sequence cannot go on to [[infinity]]. There must have been a first mover. This we call "God". | | He developed five proofs for the existence of [[God]] using logic. The first three were "cosmological" proofs rather than the "ontological" approach of [[St. Anselm]]. A cosmological proof deals with the natural order of the universe. Aquinas' most famous cosmological argument was that whatever is in motion (for example, us) must have been put in motion by something else (our parents). They, in turn, must have been put in motion by something else (their parents). But this sequence cannot go on to [[infinity]]. There must have been a first mover. This we call "God". |
| − | Saint Thomas had a different view of the fall than those later developed by [[Calvin]] and [[Luther]]. He did not view man as totally depraved, but rather that his will was weakened and his intellect clouded. Nonetheless, his nature was not totally corrupted, for as created by God he remained essentially good. Nevertheless, man cannot attain [[salvation]] on his own, but is in need of [[grace]]. Though human intellect is imperfect, unassisted human reason can still understand many of the truths about God. For instance: the existence of God can be shown from the nature of the created [[universe]]. However, certain things are only knowable through Divine Revelation such as the [[Catholic doctrine|doctrine]] of the [[Blessed Trinity]]. Because of his view of the power of the human mind, though harmed by the fall but not totally destroyed, the works of the classical, secular philosophers could be brought into the service of Christian theology. [[Charles Murray]] wrote, "Aquinas made the case, eventually adopted by the Church, that human intelligence is a gift from God, and that to apply human intelligence to understanding the world is not an affront to God but is pleasing to him." <ref>http://www.amconmag.com/11_17_03/review.html</ref> | + | Saint Thomas had a different view of [[Fall of man|the fall]] than those later developed by [[Calvin]] and [[Luther]]. He did not view man as totally depraved, but rather that his will was weakened and his intellect clouded. Nonetheless, his nature was not totally corrupted, for as created by God he remained essentially good. Nevertheless, man cannot attain [[salvation]] on his own, but is in need of [[grace]]. Though human intellect is imperfect, unassisted human reason can still understand many of the truths about God. For instance: the existence of God can be shown from the nature of the created [[universe]]. However, certain things are only knowable through Divine Revelation such as the [[Catholic doctrine|doctrine]] of the [[Blessed Trinity]]. Because of his view of the power of the human mind, though harmed by the fall but not totally destroyed, the works of the classical, secular philosophers could be brought into the service of Christian theology. [[Charles Murray]] wrote, "Aquinas made the case, eventually adopted by the Church, that human intelligence is a gift from God, and that to apply human intelligence to understanding the world is not an affront to God but is pleasing to him." <ref>http://www.amconmag.com/11_17_03/review.html</ref> |
| | Saint Thomas wrote many theological and philosophical books and composed several beautiful hymns. Hailed as a masterpiece, his work [[Summa Theologica]] gives humanity a childlike revelation of [[God]]. The book was never completed, though it contains more than 2 million words.<ref>[http://www.religion-online.org/showarticle.asp?title=3266 Second Chance for Thomas] Religion-Online.org</ref> After a religious vision / experience, he stopped writing explaining, “All that I have written seems to me like straw compared to what has now been revealed to me.”<ref>[http://www.philosophyofreligion.info/?page_id=103], Philosophy of Religion- Historic Figures</ref> He died three months later at the monastery of Fossanova, one mile from Sonnino, on March 7, 1274 | | Saint Thomas wrote many theological and philosophical books and composed several beautiful hymns. Hailed as a masterpiece, his work [[Summa Theologica]] gives humanity a childlike revelation of [[God]]. The book was never completed, though it contains more than 2 million words.<ref>[http://www.religion-online.org/showarticle.asp?title=3266 Second Chance for Thomas] Religion-Online.org</ref> After a religious vision / experience, he stopped writing explaining, “All that I have written seems to me like straw compared to what has now been revealed to me.”<ref>[http://www.philosophyofreligion.info/?page_id=103], Philosophy of Religion- Historic Figures</ref> He died three months later at the monastery of Fossanova, one mile from Sonnino, on March 7, 1274 |