Changes

{{QuoteBox|Historical-grammatical exegesis involves a systematic approach to analyzing in detail the historical situation, events and circumstances surrounding the text, and the semantics and syntactical relationships of the words which comprise the text.<ref>Kulikovsky, Andrew S., [http://www.creationontheweb.com/content/view/4880/ The Bible and hermeneutics] ''Journal of Creation'' 19(3):14–20, December 2005, p.14-20.</ref>}}

{{QuoteBox|Historical-grammatical exegesis involves a systematic approach to analyzing in detail the historical situation, events and circumstances surrounding the text, and the semantics and syntactical relationships of the words which comprise the text.<ref>Kulikovsky, Andrew S., [http://www.creationontheweb.com/content/view/4880/ The Bible and hermeneutics] ''Journal of Creation'' 19(3):14–20, December 2005, p.14-20.</ref>}}

For more than a century, the majority of conservative Old Testament scholars no longer accepted the chronological implications of the Genesis "chrono-genealogies" following the accommodation of the old Princeton Theology (“Primeval Chronology,” ''Bibliotheca Sacra'' 47 (1890): 285-303).  However, Jeremy Sexton reexamined this hypothesis in 2015 <ref>: "Who Was Born When Enosh Was 90?: A Semantic Reevaluation of William Henry Green's Chronological Gaps." The Westminster Theological Journal 77, no. 2 (September 2015): 193-218.[http://www.biblearchaeology.org/post/2016/04/06/Who-Was-Born-When-Enosh-Was-90-A-Semantic-Reevaluation-of-William-Henry-Greene28099s-Chronological-Gaps.aspx]</ref> starting the process of returning Old Testament Scholarship to the consensus that held sway since before the coming of Christ.

For more than a century, the majority of conservative Old Testament scholars no longer accepted the chronological implications of the Genesis "chrono-genealogies" following the accommodation of the old Princeton Theology (“Primeval Chronology,” ''Bibliotheca Sacra'' 47 (1890): 285-303).  However, Jeremy Sexton reexamined this hypothesis in 2015 <ref>: "Who Was Born When Enosh Was 90?: A Semantic Reevaluation of William Henry Green's Chronological Gaps." The Westminster Theological Journal 77, no. 2 (September 2015): 193-218.[http://www.biblearchaeology.org/post/2016/04/06/Who-Was-Born-When-Enosh-Was-90-A-Semantic-Reevaluation-of-William-Henry-Greene28099s-Chronological-Gaps.aspx]</ref> starting the process of returning Old Testament Scholarship to the consensus that held sway since before the coming of Christ ([[Earth age opinions of prominent Christians - pre-1800‎]]).

== Age of the Universe and Earth - General Overview ==

== Age of the Universe and Earth - General Overview ==