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'''Foxe's Book of Martyrs''' is the popular title of John Foxe's '''''The Actes and Monuments'''''. It is a [[polemic]]al work of [[Protestant Reformation|Protestant history]] and [[martyr]]ology, first published in English in 1563 by John Day, the same year that the [[Council of Trent]] was concluded. It presents an overview of the history of Christian persecutions, beginning with the [[Early Christianity|early Christians]], through the [[Middle Ages]], with praise for the [[Albigensians]] and the [[Waldensians]], and includes a polemical account of the sufferings of Protestants under the [[Catholic Church]], with particular emphasis on England and Scotland. The book was highly influential in those countries and helped shape lasting popular notions of Catholicism there, especially the claim that the [[Catholic Church]] was founded by the [[Devil]], resists the truth of God, opposes the [[Bible]], and teaches [[Paganism|pagan]] doctrines of devils from the pit of hell. The book went through four editions in Foxe's lifetime and a number of later editions and abridgements, including some that specifically reduced the text almost immediately to an abbreviated '''''Book of Martyrs'''''.

'''Foxe's Book of Martyrs''' is the popular title of John Foxe's '''''The Actes and Monuments'''''. It is a [[polemic]]al work of [[Protestant Reformation|Protestant history]] and [[martyr]]ology, first published in English in 1563 by John Day, the same year that the [[Council of Trent]] was concluded. It presents an overview of the history of Christian persecutions, beginning with the [[Early Christianity|early Christians]], through the [[Middle Ages]], with praise for the [[Albigensians]] and the [[Waldensians]], and includes a polemical account of the sufferings of Protestants under the [[Catholic Church]], with particular emphasis on England and Scotland. The book was highly influential in those countries and helped shape lasting popular notions of Catholicism there, especially the claim that the [[Catholic Church]] was founded by the [[Devil]], resists the truth of God, opposes the [[Bible]], and teaches [[Paganism|pagan]] doctrines of devils from the pit of hell. The book went through four editions in Foxe's lifetime and a number of later editions and abridgements, including some that specifically reduced the text almost immediately to an abbreviated '''''Book of Martyrs'''''.

The criticism which the work provoked in all quarters led to the publication of a "corrected" edition in 1570, two more during his life (1576 and 1583) and five more revisions within another one hundred years (1596, 1610, 1632, 1641, 1684). The edition of 1684 consists of three folio volumes of 895, 682, and 863 pages respectively. Each page has two columns and over eighty lines. Besides introductory material the first volume contains the story of early Christian persecutions, a sketch of medieval church history and an account of the [[John Wyclif|Wyclifite movement]] in England and on the continent; the second volume treats the reigns Henry VII and Edward VI; and the third volume that of Catholic Mary ("''Bloody Mary''", Queen of England). A large number of official documents have been included, injunctions, articles of accusation, letters. The book is illustrated throughout by woodcuts, some symbolizing the triumph of the Reformation, most depicting the sufferings of the martyrs. Two modern editions, both unsatisfactory, in eight volumes, were published in 1837-41 and 1877.  

The criticism which the work provoked in all quarters led to the publication of a "corrected" edition in 1570, two more during his life (1576 and 1583) and five more revisions within another one hundred years (1596, 1610, 1632, 1641, 1684). The edition of 1684 consists of three folio volumes of 895, 682, and 863 pages respectively. Each page has two columns and over eighty lines. Besides introductory material the first volume contains the story of early Christian persecutions, a sketch of medieval church history and an account of the [[John Wyclif|Wyclifite movement]] in England and on the continent; the second volume treats the reigns [[Henry VII]] and [[Edward VI]]; and the third volume that of [[Mary I|Catholic Mary]] ("''Bloody Mary''", Queen of England). A large number of official documents have been included, injunctions, articles of accusation, letters. The book is illustrated throughout by woodcuts, some symbolizing the triumph of the Reformation, most depicting the sufferings of the martyrs. Two modern editions, both unsatisfactory, in eight volumes, were published in 1837-41 and 1877.  

The passionate intensity of the style, the vivid and picturesque dialogues, made it very popular among [[Puritans|Puritan]] and Low Church families to the nineteenth century, who loved hearing a good story. The polemical version of church history in the earlier portion of the book, with its grotesque and fantastically partisan stories of [[pope]]s and [[monk]]s and its assorted succession of witnesses to the truth (including the [[Albigenses]], [[Grosseteste]], [[Dante]], and [[Girolamo Savonarola|Savonarola]]) was accepted among simple folk having little or no education or learning, and must have substantially contributed to anti-Catholic [[prejudice]]s in England. When Foxe treats of his own times his work has greater value, having much documentation, but is largely based on the reports of eyewitnesses; however, he sometimes dishonesty mutilates his documents (the expression today is "carefully edited and doctored") and is quite untrustworthy in his treatment of evidence, as attested by historians with access to the original documents he cites. He was criticized in his own day by Harpsfield and Parsons and by practically all serious ecclesiastical historians. Students of Christian history of every persuasion have often been appalled at the number of inaccuracies and the plainly evident [[libel]]ous intention they have discovered in the motive of the author John Foxe, after consulting other historically documented sources in seeking for independent verification and substantiation of his work. As already mentioned, a number of works have been published critiquing this work since the sixteenth century, and some are devoted in particular to refuting his bias and distortions of fact.

The passionate intensity of the style, the vivid and picturesque dialogues, made it very popular among [[Puritans|Puritan]] and Low Church families to the nineteenth century, who loved hearing a good story. The polemical version of church history in the earlier portion of the book, with its grotesque and fantastically partisan stories of [[pope]]s and [[monk]]s and its assorted succession of witnesses to the truth (including the [[Albigenses]], [[Grosseteste]], [[Dante]], and [[Girolamo Savonarola|Savonarola]]) was accepted among simple folk having little or no education or learning, and must have substantially contributed to anti-Catholic [[prejudice]]s in England. When Foxe treats of his own times his work has greater value, having much documentation, but is largely based on the reports of eyewitnesses; however, he sometimes dishonesty mutilates his documents (the expression today is "carefully edited and doctored") and is quite untrustworthy in his treatment of evidence, as attested by historians with access to the original documents he cites. He was criticized in his own day by Harpsfield and Parsons and by practically all serious ecclesiastical historians. Students of Christian history of every persuasion have often been appalled at the number of inaccuracies and the plainly evident [[libel]]ous intention they have discovered in the motive of the author John Foxe, after consulting other historically documented sources in seeking for independent verification and substantiation of his work. As already mentioned, a number of works have been published critiquing this work since the sixteenth century, and some are devoted in particular to refuting his bias and distortions of fact.