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Relationship to pagan festivals
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The Bible does not give a date for the birth of Jesus. The holiday is exactly nine months following [[Annunciation]] on March 25. On the Roman calendar, March 25 was marked as the [[spring equinox]] while December 25 was considered the date of the [[winter solstice]]. Both of these dates are traditional and merely approximate.<ref>Sosigenes of Alexandria intended March 25 to be the date of the equinox when he designed the Julian calendar. The calendar was introduced by Julius Caesar in 45 BC. By modern calculations, the equinox is on March 21 or 22. A calendar reform by Augustus is responsible for much of the misalignment. It is possible there was also an error present from the beginning.</ref> According to an ancient Jewish tradition, the equinox is the anniversary of the first day of Creation. Influenced by this tradition, Christians in the Middle Ages celebrated New Year's Day on March 25.
 
The Bible does not give a date for the birth of Jesus. The holiday is exactly nine months following [[Annunciation]] on March 25. On the Roman calendar, March 25 was marked as the [[spring equinox]] while December 25 was considered the date of the [[winter solstice]]. Both of these dates are traditional and merely approximate.<ref>Sosigenes of Alexandria intended March 25 to be the date of the equinox when he designed the Julian calendar. The calendar was introduced by Julius Caesar in 45 BC. By modern calculations, the equinox is on March 21 or 22. A calendar reform by Augustus is responsible for much of the misalignment. It is possible there was also an error present from the beginning.</ref> According to an ancient Jewish tradition, the equinox is the anniversary of the first day of Creation. Influenced by this tradition, Christians in the Middle Ages celebrated New Year's Day on March 25.
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The first recorded Christmas celebration was in Rome in 336.<ref name=NewCath>"Christmas and its cycle", ''New Catholic Encyclopedia'', 2nd edition, 2002, Catholic University of America Press. vol. 3, pp. 550–557.</ref> The feast was introduced to the Eastern Roman Empire after the death of Emperor Valens, who favored the [[Arian]] heresy, in 378. So the holiday was associated with Rome and orthodoxy at this time. Scholars do not believe that Christmas has a relationship to any pagan festival.<ref>It is sometimes suggested that Christmas is an "appropriation" of a pagan festival, an idea that goes back to the Puritans. The two festivals most often mentioned in this context are Saturnalia, held December 17, and ''Dies Natalis Solis Invicti'', held on December 25. Saturalia was exclusive to Italy while ''Natalis Solis Invicti'' was prominent only under Aurelian. Both were overshadowed by a new year celebration on January 1 called Kalends. While there is no trace of either Saturalia or ''Natalis Solis Invicti'' persisting into Christian times, various churchmen noted how difficult it was to suppress Kalends. New year celebration eventually transferred to Epiphany (January 6).</ref>
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The first recorded Christmas celebration was in Rome in 336.<ref name=NewCath>"Christmas and its cycle", ''New Catholic Encyclopedia'', 2nd edition, 2002, Catholic University of America Press. vol. 3, pp. 550–557.</ref> The feast was introduced to the Eastern Roman Empire after the death of Emperor Valens, who favored the [[Arian]] heresy, in 378. So the holiday was associated with Rome and orthodoxy at this time.
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In Western countries, during the Christmas season people generally hang up colored lights, place a [[Christmas tree]] (typically an evergreen tree) in their house, sing [[carol]]s (songs), and exchange gifts. Gift-giving commemorates the gifts given to the Christ child by the Wise Men and is symbolic of the fact that Jesus came as gift to mankind from [[God]].
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In Western countries, during the Christmas season people generally hang up colored lights, place a [[Christmas tree]] (typically an evergreen tree) in their house, sing [[carol]]s (songs), and exchange gifts. Gift-giving commemorates the gifts given to the Christ child by the Wise Men and is symbolic of the fact that Jesus came as gift to mankind from [[God]].  
    
==History==
 
==History==
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In the [[United States]], during the twentieth century, gift-giving assumed a greater and greater role, and by mid-century had become of great commercial importance, to the point where some felt the religious aspects were becoming forgotten. As [[Stan Freberg]] put it<ref>in a recording, "Green Christmas"</ref> in 1958, "There are two S's in Christmas and they're ''both'' dollar signs." The single week before Christmas currently accounts for 25% to 30% of all retail sales.
 
In the [[United States]], during the twentieth century, gift-giving assumed a greater and greater role, and by mid-century had become of great commercial importance, to the point where some felt the religious aspects were becoming forgotten. As [[Stan Freberg]] put it<ref>in a recording, "Green Christmas"</ref> in 1958, "There are two S's in Christmas and they're ''both'' dollar signs." The single week before Christmas currently accounts for 25% to 30% of all retail sales.
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==Relationship to pagan festivals==
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The end of the year was a time of celebration in pagan Rome. Saturnalia began on December 17 and lasted for several days. It was followed by ''Dies Natalis Solis Invicti'' on December 25 and Kalends on January 1 to January 4. It is sometimes suggested that Christmas is an "appropriation" of a pagan festival, an idea that goes back to the Puritans. Saturnalia was exclusive to Italy while ''Natalis Solis Invicti'' was prominent only under Aurelian. Both were overshadowed by Kalends, a new year celebration. While there is no trace of either Saturalia or ''Natalis Solis Invicti'' persisting into Christian times, various churchmen noted how difficult it was to suppress Kalends.<ref>"In 578 CE a church Council at Auxerre, Burgundy, forbade disguisings, and another Council, in the year 614, stated it was “unlawful to make any indecent plays upon the Kalends of January, according to the profane practices of the pagans.” (Pennick, Nigel, ''[https://books.google.ca/books?isbn=1620553902 Pagan Magic of the Northern Tradition: Customs, Rites, and Ceremonies]'', 2015.)</ref> The Roman end-of-year celebrations transferred to Epiphany in the Early Middle Ages and later to the Twelve Days of Christmas.
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==Modern-day cultural significance==
 
==Modern-day cultural significance==
 
[[File:Santa Claus 1.jpg|right|thumb]]
 
[[File:Santa Claus 1.jpg|right|thumb]]
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