| | This teaching seeks to reconcile various scriptures that at face value promote the doctrine of the security of the elect, such as John 5:24, 10:28–29, 17:9–12, and Romans 8:38–39, with those scriptures that mention those only claiming to belong to the Christian religion while not really being saved (Jm. 2:14; 1 Jn. 2:19; 4:20). In short, the true church consists only of the elect possessing salvation through faith, and the institutional church consists of both the saved and unsaved. | | This teaching seeks to reconcile various scriptures that at face value promote the doctrine of the security of the elect, such as John 5:24, 10:28–29, 17:9–12, and Romans 8:38–39, with those scriptures that mention those only claiming to belong to the Christian religion while not really being saved (Jm. 2:14; 1 Jn. 2:19; 4:20). In short, the true church consists only of the elect possessing salvation through faith, and the institutional church consists of both the saved and unsaved. |
| − | The Invisible Church doctrine, like paedo-Calvinism and justification by faith, has often been attributed to [[St. Augustine]] and has found strong persistence in Christian thought. While the belief is more popular in evangelical and Protestant circles and has some critics among [[Roman Catholic]] and [[Eastern Orthodox]] theologians, it is, in one form another, taught in most Christian denominations.<ref>Brian Schwertley [https://www.monergism.com/thethreshold/articles/onsite/visible.html monergism.com] The Visible Vs. The Invisible Church, last accessed February 10, 2018.</ref><ref>Vladimir Lossky, [https://books.google.com/books?id=dxqvWwPSCSwC&pg=PA186&lpg=PA186&dq=Lossky+%22Nestorian+ecclesiology%22&source=bl&ots=otje_abJb5&sig=QKmHOsVybflTN0a-3Pc4_XRfg6E&hl=en&sa=X&ei=fQVOUMXtO82AhQfctIGoDw&redir_esc=y#v=onepage&q=Lossky%20%22Nestorian%20ecclesiology%22&f=false] The Mystical Theology of the Eastern Church (St Vladimir's Seminary Press, 1976 ISBN 0-913836-31-1) p. 186</ref> | + | The Invisible Church doctrine, like paedo-[[Calvinism]] and justification by faith, has often been attributed to [[St. Augustine]] and has found strong persistence in Christian thought. While the belief is more popular in [[evangelical]] and Protestant circles and has some critics among [[Roman Catholic]] and [[Eastern Orthodox]] theologians, it is, in one form another, taught in most Christian denominations.<ref>Brian Schwertley [https://www.monergism.com/thethreshold/articles/onsite/visible.html monergism.com] The Visible Vs. The Invisible Church, last accessed February 10, 2018.</ref><ref>Vladimir Lossky, [https://books.google.com/books?id=dxqvWwPSCSwC&pg=PA186&lpg=PA186&dq=Lossky+%22Nestorian+ecclesiology%22&source=bl&ots=otje_abJb5&sig=QKmHOsVybflTN0a-3Pc4_XRfg6E&hl=en&sa=X&ei=fQVOUMXtO82AhQfctIGoDw&redir_esc=y#v=onepage&q=Lossky%20%22Nestorian%20ecclesiology%22&f=false] The Mystical Theology of the Eastern Church (St Vladimir's Seminary Press, 1976 ISBN 0-913836-31-1) p. 186</ref> |