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====Music and song====
 
====Music and song====
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Valuable poetry and songs were written by Bishop Petros Berdoumian Nakhichevantsi, (d. 1784) erudite theologian and poet. He represents the revival and renovation of 18th century national religious songs, which were meant to combat the weakening in traditional Armenian piety and morals due to the plans of the sultans to assimilate subject nations. Nakhichevantsi witnessed the siege of Nakhichevan in 1740 by the tyrant Tahmaz, and his Elegy expressed the nation's sufferings and the misery of the church. His message to the people is to struggle against tyranny and live a meaningful life.  
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Valuable poetry and songs were written by Bishop Petros Berdoumian Nakhichevantsi, (d. 1784) erudite theologian and poet. He represents the revival and renovation of 18th century national religious songs, which were meant to combat the weakening in traditional Armenian [[piety]] and morals due to the plans of the sultans to assimilate subject nations. Nakhichevantsi witnessed the siege of Nakhichevan in 1740 by the tyrant Tahmaz, and his Elegy expressed the nation's sufferings and the misery of the church. His message to the people is to struggle against tyranny and live a meaningful life.  
    
Armenian folk songs emerged when minstrels transmitted mythological and epic songs orally from generation to generation. Later folk songs reflected every aspect of life: love, religion, humor, patriotism, aspiration for freedom, emigrants' nostalgia, wedding songs, lullabies, dances, and festivities. In 1891 Komitas (1869-1935) started collecting and setting them to music, a program that folklorists have continued. After World War I, floklorists traveled across Europe to systematically collect, set to music, and save thousands of folk songs from permanent loss.  
 
Armenian folk songs emerged when minstrels transmitted mythological and epic songs orally from generation to generation. Later folk songs reflected every aspect of life: love, religion, humor, patriotism, aspiration for freedom, emigrants' nostalgia, wedding songs, lullabies, dances, and festivities. In 1891 Komitas (1869-1935) started collecting and setting them to music, a program that folklorists have continued. After World War I, floklorists traveled across Europe to systematically collect, set to music, and save thousands of folk songs from permanent loss.  
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