| | Jefferson was a regular church goer and a lifelong Christian. His unique theology was his own creation and combined elements of deism and Unitarianism. "I am of a sect by myself, as far as I know," he wrote to a friend.<ref>"[https://www.monticello.org/site/research-and-collections/jeffersons-religious-beliefs Jefferson's Religious Beliefs]," ''Thomas Jefferson Encyclopedia''</ref> | | Jefferson was a regular church goer and a lifelong Christian. His unique theology was his own creation and combined elements of deism and Unitarianism. "I am of a sect by myself, as far as I know," he wrote to a friend.<ref>"[https://www.monticello.org/site/research-and-collections/jeffersons-religious-beliefs Jefferson's Religious Beliefs]," ''Thomas Jefferson Encyclopedia''</ref> |
| − | Jefferson was raised in the [[Church of England]] at a time when it was the established church in Virginia and never formally left the [[Episcopal Church in the United States of America|Episcopal Church]], and attended church regularly near the end of his life. Despite that, at least one historian claims that Jefferson was merely a [[deism|deist]].<ref>David L. Holmes, ''The Faiths of the Founding Fathers''.</ref> Conservative scholars such as [[David Barton]] point out how Jefferson was a pious orthodox Christian.<ref>Barton, David. ''The Jefferson Lies: Exposing the Myths You've Always Believed About Thomas Jefferson'' (2012, Thomas Nelson)</ref> Liberal publishing houses, such as Oxford University Press, University of Virginia Press, and Yale University Press, typically deny or downplay Jefferson's Christian beliefs. | + | Jefferson was raised in the [[Church of England]] at a time when it was the established church in Virginia and never formally left the [[Episcopal Church in the United States of America|Episcopal Church]], and attended church regularly near the end of his life. Despite that, at least one historian claims that Jefferson was merely a [[deism|deist]].<ref>David L. Holmes, ''The Faiths of the Founding Fathers''.</ref> Conservative scholars such as [[David Barton]] point out how Jefferson was a [[Piety|pious]] orthodox Christian.<ref>Barton, David. ''The Jefferson Lies: Exposing the Myths You've Always Believed About Thomas Jefferson'' (2012, Thomas Nelson)</ref> Liberal publishing houses, such as Oxford University Press, University of Virginia Press, and Yale University Press, typically deny or downplay Jefferson's Christian beliefs. |
| | Jefferson did not believe the words of Jesus or any other part of the Bible to be divinely inspired,<ref>[http://www.let.rug.nl/usa/P/tj3/writings/brf/jefl261.htm Letter to William Short, August 4, 1820]</ref> but he considered Jesus a great moral teacher who created "the most sublime and benevolent code of morals which has ever been offered to man."<ref>http://www.cooperativeindividualism.org/jefferson_m_03.html</ref> Believing that the doctrines of the historical Jesus had been greatly corrupted by ignorant and superstitious "pseudo-followers," Jefferson used a razor and a paste to assemble passages from the Synoptic Gospels into a new book commonly called the ''[[Jefferson Bible]]'', omitting references to divinity and miracles. However, he did not necessarily agree with everything that remained, writing, "I read [Jesus's doctrines] as I do those of other antient and modern moralists, with a mixture of approbation and dissent."<ref>[http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(ws03101)) Letter to William Short, April 13, 1820]</ref> | | Jefferson did not believe the words of Jesus or any other part of the Bible to be divinely inspired,<ref>[http://www.let.rug.nl/usa/P/tj3/writings/brf/jefl261.htm Letter to William Short, August 4, 1820]</ref> but he considered Jesus a great moral teacher who created "the most sublime and benevolent code of morals which has ever been offered to man."<ref>http://www.cooperativeindividualism.org/jefferson_m_03.html</ref> Believing that the doctrines of the historical Jesus had been greatly corrupted by ignorant and superstitious "pseudo-followers," Jefferson used a razor and a paste to assemble passages from the Synoptic Gospels into a new book commonly called the ''[[Jefferson Bible]]'', omitting references to divinity and miracles. However, he did not necessarily agree with everything that remained, writing, "I read [Jesus's doctrines] as I do those of other antient and modern moralists, with a mixture of approbation and dissent."<ref>[http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(ws03101)) Letter to William Short, April 13, 1820]</ref> |