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'''Jesus Christ'''

'''Jesus Christ'''

is accepted by [[Christians]] as the [[Son of God]] and the [[Messiah]].  Others call him '''Jesus of Nazareth'''.

is accepted by [[Christians]] as the [[Son of God]] and the [[Messiah]].  Others call him Jesus of [[Nazareth]].

His name derives from the [[Hebrew]] 'יהושע ', meaning '[[YHWH]] is salvation', whereas 'Christ' is more accurately a title; it comes from the Hebrew 'משיחא', or 'anointed one', which was translated into Greek as 'Χριστός'.

His name derives from the [[Hebrew]] 'יהושע ', meaning '[[YHWH]] is '[[salvation]]', whereas 'Christ' is more accurately a title; it comes from the [[Hebrew]] 'משיחא', or 'anointed one', which was translated into Greek as 'Χριστός'.

The historical importance of Jesus is memorialized by the modern calendar, which sets the year one to the traditional year of his birth.   

The historical importance of Jesus is memorialized by the modern calendar, which sets the year one to the traditional year of his birth.   

==Jesus' Life==

==Jesus' Life==

In the [[Gospels]] of [[Matthew]] and [[Luke]], Jesus was born in [[Bethlehem]] ([[Judea]]) to [[Mary]], who at the time was a virgin, by the Holy Spirit. The Gospel of Luke relates that the angel Gabriel visited Mary in order to announce to her that she had been chosen to bear the Son of God (Luke 1:26–38). An order of [[Caesar Augustus]], that a survey of the [[Roman Empire]] should be made caused Mary and Joseph to leave Nazareth and go to the home of Joseph's forebears - to the house of David. After Jesus' birth, they were forced to use a manger for a crib because the town's inn was full. According to Luke 2:8–20, an angel spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi", ([[Zoroastrianism|Zoroastrian]] priests), who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]]; this has led to the incorrect assumption that three Magi were present, whereas the actual number is not given) after following a star which they believed was an indication that the Messiah, or King of the Jews, had been born.

In the [[Gospels]] of [[Matthew]] and [[Luke]], Jesus was born in [[Bethlehem]] ([[Judea]]) to [[Mary]], who at the time was a virgin, by the [[Holy Spirit]]. The [[Gospel of Luke]] relates that the angel [[Gabriel]] visited [[Mary (mother of Jesus)|Mary]] in order to announce to her that she had been chosen to bear the Son of God (Luke 1:26–38). An order of [[Caesar Augustus]], that a survey of the [[Roman Empire]] should be made caused Mary and [[Joseph|Joseph (father of Jesus)]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a manger for a crib because the town's inn was full. According to Luke 2:8–20, an [[Angel|angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi", ([[Zoroastrianism|Zoroastrian]] priests), who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]]; this has led to the incorrect assumption that three Magi were present, whereas the actual number is not given) after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.

Jesus' early home is stated to have been in the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood, to avoid Herod's massacre of the other male infants, all other events in the Gospels take place in ancient Israel. Luke's Finding in the Temple (Luke 2:41–52), where Jesus impressed the priests by discoursing in scripture with them, is the only detailed event between Jesus' infancy and adult life mentioned in any of the canonical Gospels.

Jesus' early home is stated to have been in the town of Nazareth in [[Galilee]], and except for an escape to [[Egypt]] in early childhood, to avoid Herod's massacre of the other male infants, all other events in the Gospels take place in ancient Israel. Luke's Finding in the Temple (Luke 2:41–52), where Jesus impressed the priests by discoursing in [[Old Testament|scripture]] with them, is the only detailed event between Jesus' infancy and adult life mentioned in any of the canonical Gospels.

The Gospel of Mark begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry.  Jesus came to the River Jordan, where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD/CE (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).  

The Gospel of Mark begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry.  Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD/CE (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).  

After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

<ref>"David H. Lewis [debates] the historicity of Jesus, arguing that New Testament and contemporaneous writings give very little evidence that Jesus actual ever lived." [http://www.abc.net.au/religion/stories/s1517040.htm Escaping the Gravitational Pull of the Gospels] </ref>

<ref>"David H. Lewis [debates] the historicity of Jesus, arguing that New Testament and contemporaneous writings give very little evidence that Jesus actual ever lived." [http://www.abc.net.au/religion/stories/s1517040.htm Escaping the Gravitational Pull of the Gospels] </ref>

but few scholars take this seriously.   

but few scholars take this seriously.   

Tacitus, the Roman historian, wrote about Jesus in A.D. 115<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref>, and Josephus, a Jewish historian who did not believe in Jesus' divinity, wrote about him. <ref>http://www.christian-thinktank.com/jesusref.html</ref>. Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of the existence of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ''.  

[[Tacitus]], the Roman historian, wrote about Jesus in A.D. 115<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref>, and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him. <ref>http://www.christian-thinktank.com/jesusref.html</ref>. Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of the existence of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'' which discusses many historical sources which mention Jesus.  

[[Lee Strobel]]'s book ''The Case for Christ'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

[[Lee Strobel]]'s book ''The Case for Christ'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith.  The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14).  Traditionally, Christianity has believed in a physical resurrection of Jesus Christ. <ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>  

The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith.  The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14).  Traditionally, Christianity has believed in a physical resurrection of Jesus Christ. <ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>  

In recent history [[Christian apologetics|Christian apologists]] Gary Habermas is considered the foremost apologist for defending the resurrection of Jesus. <ref>http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm</ref><ref>http://www.tektonics.org/books/lichabrvw.html</ref><ref>http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf </ref><ref>http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection2-CTR.pdf</ref><ref>http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm</ref><ref>http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html</ref>  Dr. Habermas had a debate against the philosopher Anthony Flew regarding the resurrection which was chronicled in the work ''Did Jesus Rise from the Dead? The Resurrection Debate'' and the debate had a panel of debate judges.  J. Hampton Keathley, III , Th.M. in his essay ''Evidences for the Resurrection'' wrote: "The decision of the judges were as follows. The panel of philosophers judging content cast four votes for Habermas who argued for the fact of the resurrection, none for Flew, and one draw. The panel of professional debate judges voted three to two, also in favor of Habermas, this time regarding the method of argumentation technique." <ref>http://www.bible.org/page.asp?page_id=639</ref>

In recent history [[Christian apologetics|Christian apologists]] Gary Habermas is considered the foremost apologist for defending the resurrection of Jesus. <ref>http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm</ref><ref>http://www.tektonics.org/books/lichabrvw.html</ref><ref>http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf </ref><ref>http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection2-CTR.pdf</ref><ref>http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm</ref><ref>http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html</ref>  Dr. Habermas had a debate against the philosopher [[Anthony Flew]] regarding the resurrection which was chronicled in the work ''Did Jesus Rise from the Dead? The Resurrection Debate'' and the debate had a panel of debate judges.  J. Hampton Keathley, III , Th.M. in his essay ''Evidences for the Resurrection'' wrote: "The decision of the judges were as follows. The panel of [[Philosophy|philosophers]] judging content cast four votes for Habermas who argued for the fact of the resurrection, none for Flew, and one draw. The panel of professional debate judges voted three to two, also in favor of Habermas, this time regarding the method of argumentation technique." <ref>http://www.bible.org/page.asp?page_id=639</ref>

In recent history some notable defenders of the resurrection include: [[William Lane Craig]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]] and [[Michael Horner]]. <ref>http://www.leaderu.com/offices/billcraig/menus/historical.html</ref><ref>http://www.leaderu.com/everystudent/easter/articles/josh2.html</ref><ref>http://www.leaderu.com/everystudent/easter/articles/yama.html</ref><ref>http://www.ntwrightpage.com/Wright_Early_Traditions.htm</ref><ref>http://www.michaelhorner.com/articles/resurrection/index.html</ref>

In recent history some notable defenders of the resurrection include: [[William Lane Craig]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]] and [[Michael Horner]]. <ref>http://www.leaderu.com/offices/billcraig/menus/historical.html</ref><ref>http://www.leaderu.com/everystudent/easter/articles/josh2.html</ref><ref>http://www.leaderu.com/everystudent/easter/articles/yama.html</ref><ref>http://www.ntwrightpage.com/Wright_Early_Traditions.htm</ref><ref>http://www.michaelhorner.com/articles/resurrection/index.html</ref>