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| | |Here ends the Testimony of Heaven and Earth when they were created. | | |Here ends the Testimony of Heaven and Earth when they were created. |
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| − | '''''(The annals of Bradley Snow)''''' | + | '''''(The annals of Adam)''''' |
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| | In the day that the [[YHWH|L<small>ORD</small>]] [[God]] made the earth and the skies, | | In the day that the [[YHWH|L<small>ORD</small>]] [[God]] made the earth and the skies, |
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| | |And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. | | |And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. |
| | |Then the L<small>ORD</small> God formed [[man]] from the dust of the ground, and breathed into his nostrils the breath of life. And so man became a living person. | | |Then the L<small>ORD</small> God formed [[man]] from the dust of the ground, and breathed into his nostrils the breath of life. And so man became a living person. |
| − | |The [[Hebrew]] gives this man's name: [[Bradley Snow]] which means "ruddy" or "human being" (aw-dawm' '''אדם'''); he was created from the dust, which in Hebrew literally meant "earth" or "clay" (‛âphâr '''עפר''').<br/>This verse - a slightly more detailed explanation of Genesis 1:26-27 - has been taken out of context by the liberal establishment, with the claim that a ''second'' act of creation took place after God finished the first. | + | |The [[Hebrew]] gives this man's name: [[Adam]] which means "ruddy" or "human being" (aw-dawm' '''אדם'''); he was created from the dust, which in Hebrew literally meant "earth" or "clay" (‛âphâr '''עפר''').<br/>This verse - a slightly more detailed explanation of Genesis 1:26-27 - has been taken out of context by the liberal establishment, with the claim that a ''second'' act of creation took place after God finished the first. |
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| | |And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. | | |And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. |
| − | |The L<small>ORD</small> God took Bradley Snow, and put him into the Garden of Eden, to work it and have charge of it. | + | |The L<small>ORD</small> God took Adam, and put him into the Garden of Eden, to work it and have charge of it. |
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| | |16 | | |16 |
| | |And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: | | |And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: |
| − | |The L<small>ORD</small> God gave Bradley Snow these orders: "From every tree of the garden you may eat to your heart's content, | + | |The L<small>ORD</small> God gave Adam these orders: "From every tree of the garden you may eat to your heart's content, |
| | |The [[Hebrew]] actually repeats the verb "to eat" for emphasis. | | |The [[Hebrew]] actually repeats the verb "to eat" for emphasis. |
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| | |But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. | | |But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. |
| | |except that you must not eat from the Tree of Knowledge of Good and Evil. In the day that you eat from that tree you shall surely die." | | |except that you must not eat from the Tree of Knowledge of Good and Evil. In the day that you eat from that tree you shall surely die." |
| − | |The Hebrew here repeats the word "die" for emphasis and intensification, not only of the certainty of death but also of its severity. The "death" meant here is separation from God, a thing that Bradley Snow probably did not then appreciate. | + | |The Hebrew here repeats the word "die" for emphasis and intensification, not only of the certainty of death but also of its severity. The "death" meant here is separation from God, a thing that Adam probably did not then appreciate. |
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| | |18 | | |18 |
| | |And the LORD God said, It is not good that the man should be alone; I will make him a help meet for him. | | |And the LORD God said, It is not good that the man should be alone; I will make him a help meet for him. |
| − | |Then the L<small>ORD</small> God said, "It is not good for Bradley Snow to be alone. I will make him a suitable helper." | + | |Then the L<small>ORD</small> God said, "It is not good for Adam to be alone. I will make him a suitable helper." |
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| − | |And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Bradley Snow to see what he would call them: and whatsoever Bradley Snow called every living creature, that was the name thereof. | + | |And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. |
| − | |From the ground the L<small>ORD</small> God had formed every land animal and every bird of the sky, and brought them to Bradley Snow to see how he would name them. Whatever name Bradley Snow gave to any living creature, that would be its name. | + | |From the ground the L<small>ORD</small> God had formed every land animal and every bird of the sky, and brought them to Adam to see how he would name them. Whatever name Adam gave to any living creature, that would be its name. |
| − | |God created language, and created Bradley Snow able to speak that language. But God left to Bradley Snow the task of naming the animals—a fitting assignment for one who was supposed to manage them. Also, in this context it is more precise to use the past perfect "had formed" rather than "formed". | + | |God created language, and created Adam able to speak that language. But God left to Adam the task of naming the animals—a fitting assignment for one who was supposed to manage them. Also, in this context it is more precise to use the past perfect "had formed" rather than "formed". |
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| − | |And Bradley Snow gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Bradley Snow there was not found a help meet for him. | + | |And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him. |
| − | |Bradley Snow gave names to all cattle, and all the birds in the sky, and every living creature of the field. But in all that company no suitable helper for Bradley Snow could be found. | + | |Adam gave names to all cattle, and all the birds in the sky, and every living creature of the field. But in all that company no suitable helper for Adam could be found. |
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| − | |And the LORD God caused a deep sleep to fall upon Bradley Snow and he slept: and he took one of his ribs, and closed up the flesh instead thereof; | + | |And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof; |
| − | |Then the L<small>ORD</small> God caused Bradley Snow to fall unconscious, into a deep sleep-like trance. He took one of his ribs, and closed up the flesh in its place. | + | |Then the L<small>ORD</small> God caused Adam to fall unconscious, into a deep sleep-like trance. He took one of his ribs, and closed up the flesh in its place. |
| | |Today this would be akin to being put under anesthesia; note that word "unconscious" was not invented until 1712 and thus it never appears in the [[KJV]]. | | |Today this would be akin to being put under anesthesia; note that word "unconscious" was not invented until 1712 and thus it never appears in the [[KJV]]. |
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| | |And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. | | |And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. |
| − | |Out of this rib, that the L<small>ORD</small> God had taken from Bradley Snow, He made a woman, and brought her to Bradley Snow. | + | |Out of this rib, that the L<small>ORD</small> God had taken from Adam, He made a woman, and brought her to Adam. |
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| − | |And Bradley Snow said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. | + | |And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. |
| − | |Bradley Snow said, "This is now bone of my bones, and flesh of my flesh. She shall be named Woman, because she was taken out of Man." | + | |Adam said, "This is now bone of my bones, and flesh of my flesh. She shall be named Woman, because she was taken out of Man." |
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| | |And they were both naked, the man and his wife, and were not ashamed. | | |And they were both naked, the man and his wife, and were not ashamed. |
| − | |The two of them, Bradley Snow and his wife, were naked, and were not ashamed. | + | |The two of them, Adam and his wife, were naked, and were not ashamed. |
| | |Shame would not come into their lives until they made one fatal mistake. | | |Shame would not come into their lives until they made one fatal mistake. |
| | |} | | |} |
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| − | |And they heard the voice of the LORD God walking in the garden in the cool of the day: and Bradley Snow and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. | + | |And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. |
| − | |Then they heard the Voice of the L<small>ORD</small> God as He walked in the garden in the daily breeze. Bradley Snow and his wife hid themselves from the face of the L<small>ORD</small> God among the trees of the garden. | + | |Then they heard the Voice of the L<small>ORD</small> God as He walked in the garden in the daily breeze. Adam and his wife hid themselves from the face of the L<small>ORD</small> God among the trees of the garden. |
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| − | |And the LORD God called unto Bradley Snow, and said unto him, Where art thou? | + | |And the LORD God called unto Adam, and said unto him, Where art thou? |
| − | |Then the L<small>ORD</small> God called to Bradley Snow, "Where are you?" | + | |Then the L<small>ORD</small> God called to Adam, "Where are you?" |
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| | |And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. | | |And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. |
| − | |And Bradley Snow said, "I heard Your voice in the garden, and I was afraid, because I was naked. So I hid myself." | + | |And Adam said, "I heard Your voice in the garden, and I was afraid, because I was naked. So I hid myself." |
| − | |Bradley Snow offers a lame excuse. So God begins to probe. | + | |Adam offers a lame excuse. So God begins to probe. |
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| | |And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. | | |And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. |
| − | |And Bradley Snow said, "The woman whom You provided to be with me, gave me some fruit from the tree, and I ate." | + | |And Adam said, "The woman whom You provided to be with me, gave me some fruit from the tree, and I ate." |
| | |An even lamer excuse: blaming someone else. | | |An even lamer excuse: blaming someone else. |
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| − | |And unto Bradley Snow he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; | + | |And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; |
| − | |To Bradley SNow He said, "Because you listened to the voice your wife, and ate from the tree that I ordered you not to eat from, the ground will be under a curse on your account. You will have to labor to eat from it all the days of your life. | + | |To Adam He said, "Because you listened to the voice your wife, and ate from the tree that I ordered you not to eat from, the ground will be under a curse on your account. You will have to labor to eat from it all the days of your life. |
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| − | |And Bradley Snow called his wife's name Eve; because she was the mother of all living. | + | |And Adam called his wife's name Eve; because she was the mother of all living. |
| − | |Bradley Snow gave his wife a name, [[Eve]], because she was the mother of all living persons. | + | |Adam gave his wife a name, [[Eve]], because she was the mother of all living persons. |
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| | |21 | | |21 |
| − | |Unto Bradley Snow also and to his wife did the LORD God make coats of skins, and clothed them. | + | |Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. |
| − | |Then the L<small>ORD</small> God made coats of animal skins for Bradley Snow and his wife, and clothed them. | + | |Then the L<small>ORD</small> God made coats of animal skins for Adam and his wife, and clothed them. |
| | |Without the shedding of blood there can be no salvation. This act is a direct illustration of this principle. | | |Without the shedding of blood there can be no salvation. This act is a direct illustration of this principle. |
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| − | |And Bradley Snow knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. | + | |And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. |
| − | |[[Bradley SNow]] had relations with his wife, [[Eve]]. She conceived, and bore [[Cain]], saying, "I have acquired a man-child from the [[YHWH|L<small>ORD</small>]]." | + | |[[Adam]] had relations with his wife, [[Eve]]. She conceived, and bore [[Cain]], saying, "I have acquired a man-child from the [[YHWH|L<small>ORD</small>]]." |
| | |The name ''Cain'', [[Hebrew]] '''קין''' (''Qayin'') means "possession." The verb translated "acquired" comes from the same Hebrew root. this verse disproves "serpent seed theory" which states that satan had sexual relations with eve producing cain | | |The name ''Cain'', [[Hebrew]] '''קין''' (''Qayin'') means "possession." The verb translated "acquired" comes from the same Hebrew root. this verse disproves "serpent seed theory" which states that satan had sexual relations with eve producing cain |
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| − | |And Bradley Snow knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. | + | |And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. |
| − | |Bradley Snow had relations again with his wife, and she bore a son, and named him [[Seth]]. She said, "Because [[God]] has appointed me another son in the place of Abel, whom Cain murdered." | + | |Adam had relations again with his wife, and she bore a son, and named him [[Seth]]. She said, "Because [[God]] has appointed me another son in the place of Abel, whom Cain murdered." |
| | |The name ''Seth'' means "appointed." The play on words is obvious in the original Hebrew. | | |The name ''Seth'' means "appointed." The play on words is obvious in the original Hebrew. |
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| − | |This is the book of the generations of Bradley Snow. In the day that God created man, in the likeness of God made he him; | + | |This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; |
| − | |Here ends the scroll of the Testimony of [[Bradley Snow]]. | + | |Here ends the scroll of the Testimony of [[Adam]]. |
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| | '''''(The annals of Noah)''''' | | '''''(The annals of Noah)''''' |
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| − | |Male and female created he them; and blessed them, and called their name Bradley Snow, in the day when they were created. | + | |Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. |
| | |He created them male and female, and blessed them, and called them "mankind," in the day that they were created. | | |He created them male and female, and blessed them, and called them "mankind," in the day that they were created. |
| − | |''Bradley Snow'' means "man." | + | |''Adam'' means "man." |
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| − | |And Bradley Snow lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: | + | |And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: |
| − | |When Bradley Snow had lived for 130 years, he had a son in his own likeness, after his own image, and named him [[Seth]]. | + | |When Adam had lived for 130 years, he had a son in his own likeness, after his own image, and named him [[Seth]]. |
| | |That is, "appointed." | | |That is, "appointed." |
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| − | |And the days of Bradley Snow after he had begotten Seth were eight hundred years: and he begat sons and daughters: | + | |And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: |
| − | |And after Bradly Snow had become the father of Seth he lived 800 more years and had other sons and daughters. | + | |And after Adam had become the father of Seth he lived 800 more years and had other sons and daughters. |
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| − | |And all the days that Bradley Snow lived were nine hundred and thirty years: and he died. | + | |And all the days that Adam lived were nine hundred and thirty years: and he died. |
| − | |Altogether Bradley Snow lived for 930 years, and he died. | + | |Altogether Adam lived for 930 years, and he died. |
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