Changes

That the Jews of Christ's time and today observe the biblically-commanded seventh-day Sabbath makes it no more a "Jewish tradition" than their observing the commandment against adultery makes marital fidelity a "Jewish tradition".<ref>''Jesus Christ's Example'' [http://sabbath.org/index.cfm/fuseaction/Basics.Tour/ID/3/Jesus-Christs-Example.htm Sabbath.org]. Accessed 16 February 2008</ref>  

That the Jews of Christ's time and today observe the biblically-commanded seventh-day Sabbath makes it no more a "Jewish tradition" than their observing the commandment against adultery makes marital fidelity a "Jewish tradition".<ref>''Jesus Christ's Example'' [http://sabbath.org/index.cfm/fuseaction/Basics.Tour/ID/3/Jesus-Christs-Example.htm Sabbath.org]. Accessed 16 February 2008</ref>  

Jesus observed the seventh-day Sabbath not because it was Judaic tradition or the culture of the time.  Jesus' teaching in these verses is summarized by Freedman: "At times Jesus is interpreted to have abrogated or suspended the Sabbath commandment on the basis of controversies brought about by Sabbath healings and other acts. Careful analysis of the respective passages does not seem to give credence to this interpretation. The action of plucking ears of grain on the Sabbath by the disciples is particularly important in this matter. Jesus makes a foundational pronouncement: "The Sabbath was made for man and not man for the Sabbath" (Mark 2:27). The disciples' act of plucking grain infringed against the rabbinic halakhah of minute casuistry in which it was forbidden to reap, thresh, winnow, and grind on the Sabbath. Jesus reforms the Sabbath and restores it to its rightful place as designed in creation, where the Sabbath is made for all mankind and not specifically for Israel, as claimed by normative Judaism. It was God's will at creation that the Sabbath have the purpose of serving mankind for rest and [to] bring blessing."<ref>Freedman, David Noel ''Sabbath'' "The Anchor Bible Dictionary" vol. v; pp 855-856 (Bantam Doubleday Dell Publishing Group; 1992) ISBN 0-3854-2583-X</ref>

Jesus observed the seventh-day Sabbath not because it was Judaic tradition or the culture of the time.  Jesus' teaching in these verses is summarized by Freedman: "At times Jesus is interpreted to have abrogated or suspended the Sabbath commandment on the basis of controversies brought about by Sabbath healings and other acts. Careful analysis of the respective passages does not seem to give credence to this interpretation. The action of plucking ears of grain on the Sabbath by the disciples is particularly important in this matter. Jesus makes a foundational pronouncement: "The Sabbath was made for man and not man for the Sabbath" (Mark 2:27). The disciples' act of plucking grain infringed against the rabbinic halakhah of minute [[casuistry]] in which it was forbidden to reap, thresh, winnow, and grind on the Sabbath. Jesus reforms the Sabbath and restores it to its rightful place as designed in creation, where the Sabbath is made for all mankind and not specifically for Israel, as claimed by normative Judaism. It was God's will at creation that the Sabbath have the purpose of serving mankind for rest and [to] bring blessing."<ref>Freedman, David Noel ''Sabbath'' "The Anchor Bible Dictionary" vol. v; pp 855-856 (Bantam Doubleday Dell Publishing Group; 1992) ISBN 0-3854-2583-X</ref>

==Sabbatarians==

==Sabbatarians==