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The '''Shekinah glory''', also spelled '''Shekhinah''', is from a Hebrew term '''<big>שכינה</big>''' not found in the Bible, but which rabbinical writers [[Denotation|denote]] as the divine Presence of Adonai, Hashem, Heaven, meaning ''Dwelling'', as manifested in physical nature, and over and within the [[Tabernacle]] and the [[Temple]] in [[Jerusalem]]. The [[mysticism]] of [[Kabbalah|Qabalistic]] philosophy speculates that it represents the feminine aspect of the Being of the ''Ein Sof'', the radiant glory of the unknowable essence of the '''One Who Is'''. The personification of wisdom in [[Proverbs]] 8 has been interpreted as a reference to the Shekhinah glory of the L-rd, and has been [[Heresy|heretically]] regarded as a goddess and even more outrageously as the Virgin Spouse, Latin ''Sponsa'', "Bride".  
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The '''Shekinah glory''', also spelled '''Shekhinah''', is from a Hebrew term '''<big>שכינה</big>''' not found in the Bible, but which rabbinical writers [[Denotation|denote]] as the divine Presence of Adonai, Hashem, Heaven, meaning ''Dwelling'', as manifested in physical nature, and over and within the [[Tabernacle]] and the [[Temple of Jerusalem]]. The [[mysticism]] of [[Kabbalah|Qabalistic]] philosophy speculates that it represents the feminine aspect of the Being of the ''Ein Sof'', the radiant glory of the unknowable essence of the '''One Who Is'''. The personification of wisdom in [[Proverbs]] 8 has been interpreted as a [[metaphor]]ical reference to the Shekhinah glory of the L-rd, and has been [[Heresy|heretically]] regarded as a goddess and even more outrageously as the Virgin Spouse, Latin ''Sponsa'', "Bride".  
    
:[https://biblehub.com/multi/psalms/104-2.htm Psalm 104:2] "Who coverest ''thyself'' with light as ''with'' a garment"
 
:[https://biblehub.com/multi/psalms/104-2.htm Psalm 104:2] "Who coverest ''thyself'' with light as ''with'' a garment"
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