Changes

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is  quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is  quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.