| | *(Lev 20:13) "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." | | *(Lev 20:13) "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." |
| − | Historically these texts have been held as universal condemnations of homosexual relations, in distinction to being restricted to a religious context (Dt. 23:17,18) or as part of ceremonial law, while certain revisionists in liberal Christianity seek to relegate them to one of the latter two contexts, with traditionalists refuting such attempts.<ref>Daniel Helminiak, What the Bible Really Says About Homosexuality, pp. 46 - 47</ref><ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/hodges_response_helminiak.html A Reformed Response to Daniel Helminiak's Gay Theology]</ref><ref>[http://www.robgagnon.net/NicholasKristofGodAndSex.htm Gagnon, "God and Sex" or "Pants on Fire"? The "Irrelevance of Levitical Prohibitions" Argument]</ref><ref>[http://books.google.com/books?id=ZXAVf8m_HKgC&printsec=toc&dq=online+lxx+bdelygma&source=gbs_summary_s&cad=0 Homosexuality, Contemporary Claims Examined in Light of the Bible and Other Ancient Literature and Law, pp. 65-69]</ref><ref>[http://www.biblicalstudies.org.uk/pdf/homosexuality_corinthians6.pdf The Condemnation of Homosexuality in 1 Corinthians 6:9 David E. Malick]</ref><ref>(“Homosexuals or Prostitutes? The Meaning of ARSENOKOITAI (1 Cor. 6:9; 1 Tim. 1:10),” Vigiliae Christianae 38 [1984] 125-53)</ref><ref>[http://www.nwnet.org/~prisca/THE%20MALAKOI%20AND%20ARSENOKOITAI.htm THE MALAKOI AND ARSENOKOITAI (I COR 6:9): WHAT IS REALLY MEANT BY THESE TERMS?]</ref> See [[Leviticus 18]] | + | Historically these texts have been held as universal condemnations of homosexual relations, in distinction to being restricted to a religious context (Dt. 23:17,18) or as part of ceremonial law, while certain revisionists in liberal Christianity seek to relegate them to one of the latter two contexts, with traditionalists refuting such attempts.<ref>Daniel Helminiak, What the Bible Really Says About Homosexuality, pp. 46 - 47</ref><ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/hodges_response_helminiak.html A Reformed Response to Daniel Helminiak's Gay Theology]</ref><ref>[http://www.robgagnon.net/NicholasKristofGodAndSex.htm Gagnon, "God and Sex" or "Pants on Fire"? The "Irrelevance of Levitical Prohibitions" Argument]</ref><ref>[https://books.google.com/books?id=ZXAVf8m_HKgC&printsec=toc&dq=online+lxx+bdelygma&source=gbs_summary_s&cad=0 Homosexuality, Contemporary Claims Examined in Light of the Bible and Other Ancient Literature and Law, pp. 65-69]</ref><ref>[http://www.biblicalstudies.org.uk/pdf/homosexuality_corinthians6.pdf The Condemnation of Homosexuality in 1 Corinthians 6:9 David E. Malick]</ref><ref>(“Homosexuals or Prostitutes? The Meaning of ARSENOKOITAI (1 Cor. 6:9; 1 Tim. 1:10),” Vigiliae Christianae 38 [1984] 125-53)</ref><ref>[http://www.nwnet.org/~prisca/THE%20MALAKOI%20AND%20ARSENOKOITAI.htm THE MALAKOI AND ARSENOKOITAI (I COR 6:9): WHAT IS REALLY MEANT BY THESE TERMS?]</ref> See [[Leviticus 18]] |
| | *(Rom 1:26-27) "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: {27} And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet." | | *(Rom 1:26-27) "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: {27} And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet." |