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Robinson states that "converts to Messianic Judaism are usually shunned by their Jewish families of origin and are excluded from the local Jewish community."  

Robinson states that "converts to Messianic Judaism are usually shunned by their Jewish families of origin and are excluded from the local Jewish community."  

Many people, see Messianic Judaism, as the Church's last resort to convince Jews to accept Jesus as their messiah. Anti-missionaries, Jews who try to counter the work of Messianic missionaries have reported being assaulted.<ref>http://www.youtube.com/watch?v=1rS35_UnHRw</ref> The Jewish community has produced several groups to counter Messianic Judaism, which it sees as Evangelical Christianity disguised in Jewish garb, such as, Jews for Judaism, Outreach Judaism, and produced the Lets Get Biblical Series, a tape series produced by Outreach Judaism. The Jewish community often perceives Messianic Judaism as Christianity hijacking Judaism in order to convert Jews and misrepresenting Judaism to gain converts. They believe that Messianic Judaism is a corruption of the most deeply spiritual rituals and customs that honor Judaism's connection to God through Torah. Dr. David A. Rausch, associate professor of church history and Judaic studies at Ashland Theological Seminary, [[Ohio]], summed up the attitude of many Jewish people in the comment he was given by a member of the Jewish Defense League: ''"These Messianics are the [[Nazi]]s - the spiritual Nazis. They pretend to be Jews and use traditional Jewish symbols to trap children and the unsuspecting."''<ref>Rausch, David A. [http://www.religion-online.org/showarticle.asp?title=1339 ''The Messianic Jewish Congregational Movement''] Religion Online. Accessed 21 February 2008</ref> The sentiments are not confined entirely to Judaism; the same author was told by a Christian missionary: ''"To these "Messianic Jews" Jewishness means Judaism, a rabbinic Judaism of the Ashkenazic flavor. They neither have a real knowledge of Jewish history or of Jewish-Christian history, nor do they possess a good handle on biblical [[exegesis]]. Like the Ebionites of old they will finally blend into Judaism and deny the Messiah."''<ref>''ibid''</ref>

Many people, see Messianic Judaism, as the Church's last resort to convince Jews to accept Jesus as their messiah. Anti-missionaries, Jews who try to counter the work of Messianic missionaries have reported being assaulted.<ref>https://www.youtube.com/watch?v=1rS35_UnHRw</ref> The Jewish community has produced several groups to counter Messianic Judaism, which it sees as Evangelical Christianity disguised in Jewish garb, such as, Jews for Judaism, Outreach Judaism, and produced the Lets Get Biblical Series, a tape series produced by Outreach Judaism. The Jewish community often perceives Messianic Judaism as Christianity hijacking Judaism in order to convert Jews and misrepresenting Judaism to gain converts. They believe that Messianic Judaism is a corruption of the most deeply spiritual rituals and customs that honor Judaism's connection to God through Torah. Dr. David A. Rausch, associate professor of church history and Judaic studies at Ashland Theological Seminary, [[Ohio]], summed up the attitude of many Jewish people in the comment he was given by a member of the Jewish Defense League: ''"These Messianics are the [[Nazi]]s - the spiritual Nazis. They pretend to be Jews and use traditional Jewish symbols to trap children and the unsuspecting."''<ref>Rausch, David A. [http://www.religion-online.org/showarticle.asp?title=1339 ''The Messianic Jewish Congregational Movement''] Religion Online. Accessed 21 February 2008</ref> The sentiments are not confined entirely to Judaism; the same author was told by a Christian missionary: ''"To these "Messianic Jews" Jewishness means Judaism, a rabbinic Judaism of the Ashkenazic flavor. They neither have a real knowledge of Jewish history or of Jewish-Christian history, nor do they possess a good handle on biblical [[exegesis]]. Like the Ebionites of old they will finally blend into Judaism and deny the Messiah."''<ref>''ibid''</ref>

In the summer of 1987 in Washington D.C. (USA), there was held an Interfaith Conference of Metropolitan Washington. Partaking in the conference were representatives of various Protestant churches, Roman-Catholics, together with Moslems and representatives of Jewish organizations. The Conference concluded with an official statement (published in "Interfaith Connector" Vol. 8, No. 2) which stated:

In the summer of 1987 in Washington D.C. (USA), there was held an Interfaith Conference of Metropolitan Washington. Partaking in the conference were representatives of various Protestant churches, Roman-Catholics, together with Moslems and representatives of Jewish organizations. The Conference concluded with an official statement (published in "Interfaith Connector" Vol. 8, No. 2) which stated:

==How Messianic Jews see themselves==

==How Messianic Jews see themselves==

As a movement, modern Messianic Judaism is still very young. Prior to this, in the 1950s-1970s, Jews who believed in Jesus saw themselves as "Jewish Christians" or "Hebrew Christians" or a Christians of Jewish origins. Some were members of Churches, and some not but often met together to be "at home" with fellow Jewish believers. The most prominent organization of Jewish Christians was the Hebrew Christian Alliance of America, holding monthly meetings and annual banquets. It was not uncommon to hear Yiddish spoken at their meetings as well as English. But nowadays, Jewish expression among Jewish believers in Jesus is evinced in and through Messianic Congregations as well as home meetings rather than Churches. Many Messianic Jews in American are experiencing their 2nd and 3rd generation of believers and so provision is made for youth meetings and full family life that finds Jewish expression in the traditional home celebrations of Shabbat, Passover, Succoth and Hannukah celebrations. Messianic Jews also celebrate other of the Jewish Holidays but without the religious and Halachic commandments and significances. For example, few Messianic Jews keep the Day of Atonement (Yom Kippur) halakhically as Jesus' atonement on the cross has preempted the traditional rational for the Day and few Jews keep Tisha B'Av—the Ninth of Av, a fast day that mourns the destruction of the Temple in Jerusalem. On the other hand, Israel and its survival and its continued existence as a Jewish Nation and a homeland and a refuge for the Jews is almost universally supported by Messianic Jews, probably as much as among the non Messianic religious Jews, and probably much more than secular Jews. The foundation for this adherence to the rebirth and resurgence of Israel is more the Biblical promises of God that are believed in through the teaching and preaching of their Congregations than it being based on a nationalistic or cultural agenda. Most Messianic Jews see themselves as the "first fruits" or the advanced guard of the Jewish people coming to faith in Jesus as the Messiah of Israel and the Light of the Gentiles and most are evangelistically minded toward Jews as well as non Jews coming to faith in Jesus. However, few of them have adopted "Jewishness" as a means of attracting Jews to the faith. This is for the simple reason that almost all Messianics either have experienced a deep and sincere personal conversion to Jesus that has affirmed them in whatever Jewishness that was theirs, either great or little, or they have grown up as Messianics and the Jewishness they live in is already "second nature". It is, they feel,  not up for sale, for exploitation, or for "commercial use" in evangelism. This is not to say that Messianic Jews are not learning in their Jewishness and that in step with their learning to follow Jesus as their Lord. In that way, many Messianic Jews "become" more Jewish, much in the same way that secular Jews become more Jewish. Most Messianic Jews are aware that to believe in Jesus is to be fulfilled personally in what God holds out for them and their people and are good Jews for doing so, and sincerely wish the same for their fellow Jews. Though Messianic Jews are sometimes thought to be merely Evangelical Christians in "Jewish disguise", and having the mainstay of Christian belief, this is not universally so. Groupings of Messianic Jews as well as individual ones, may be differing in their adherence to Christian trinitarian and incarnational theology, and range the full gamut in understanding and creedal confession - when there is a creed. There is also a great range of practice of the Mitzvot or practice of the religious law and custom. This range of belief and custom, is evinced among the congregations in Israel as well as in the Unite States. Messianic Jews see that they have an added mission as believers in Jesus. This is to bring to Christians a deeper knowledge of the "Hebrew roots" of their own Christian faith. In Israel, there is great opposition to Messianic Judaism, while at the same time, there is a growing awareness of the movement that is keeping pace with the growing numbers of Israelis (estimated to be 15,000) that are turning to Yeshua (Jesus) in faith. This is the investigative reporting about the movement of a recent feature by "Ulpan Shishi" (Friday Studio)a secular Israeli News T.V. review. This video is in Hebrew but with English subtitles [http://www.youtube.com/watch?v=3sEBAldf4L0] The following is an example of the surprising diverstity found among Messianic Jews. The subject is an Indian physician working among the tribe of Bnei Menasha of north east India, whom he was instrumental in "discovering", who have been recently declared eligible for immigration to the State of Israel as descendents of Menaseh, together with Ephraim, one of the 10 lost tribes of Israel [http://www.haaretz.com/hasen/spages/973487.html]. His hope is that the "hundreds of thousands" of Messianic Jews, like himself,  found among the Bnei Menasha will with the rest of the tribe, also be eligible for immigration to Israel.  

As a movement, modern Messianic Judaism is still very young. Prior to this, in the 1950s-1970s, Jews who believed in Jesus saw themselves as "Jewish Christians" or "Hebrew Christians" or a Christians of Jewish origins. Some were members of Churches, and some not but often met together to be "at home" with fellow Jewish believers. The most prominent organization of Jewish Christians was the Hebrew Christian Alliance of America, holding monthly meetings and annual banquets. It was not uncommon to hear Yiddish spoken at their meetings as well as English. But nowadays, Jewish expression among Jewish believers in Jesus is evinced in and through Messianic Congregations as well as home meetings rather than Churches. Many Messianic Jews in American are experiencing their 2nd and 3rd generation of believers and so provision is made for youth meetings and full family life that finds Jewish expression in the traditional home celebrations of Shabbat, Passover, Succoth and Hannukah celebrations. Messianic Jews also celebrate other of the Jewish Holidays but without the religious and Halachic commandments and significances. For example, few Messianic Jews keep the Day of Atonement (Yom Kippur) halakhically as Jesus' atonement on the cross has preempted the traditional rational for the Day and few Jews keep Tisha B'Av—the Ninth of Av, a fast day that mourns the destruction of the Temple in Jerusalem. On the other hand, Israel and its survival and its continued existence as a Jewish Nation and a homeland and a refuge for the Jews is almost universally supported by Messianic Jews, probably as much as among the non Messianic religious Jews, and probably much more than secular Jews. The foundation for this adherence to the rebirth and resurgence of Israel is more the Biblical promises of God that are believed in through the teaching and preaching of their Congregations than it being based on a nationalistic or cultural agenda. Most Messianic Jews see themselves as the "first fruits" or the advanced guard of the Jewish people coming to faith in Jesus as the Messiah of Israel and the Light of the Gentiles and most are evangelistically minded toward Jews as well as non Jews coming to faith in Jesus. However, few of them have adopted "Jewishness" as a means of attracting Jews to the faith. This is for the simple reason that almost all Messianics either have experienced a deep and sincere personal conversion to Jesus that has affirmed them in whatever Jewishness that was theirs, either great or little, or they have grown up as Messianics and the Jewishness they live in is already "second nature". It is, they feel,  not up for sale, for exploitation, or for "commercial use" in evangelism. This is not to say that Messianic Jews are not learning in their Jewishness and that in step with their learning to follow Jesus as their Lord. In that way, many Messianic Jews "become" more Jewish, much in the same way that secular Jews become more Jewish. Most Messianic Jews are aware that to believe in Jesus is to be fulfilled personally in what God holds out for them and their people and are good Jews for doing so, and sincerely wish the same for their fellow Jews. Though Messianic Jews are sometimes thought to be merely Evangelical Christians in "Jewish disguise", and having the mainstay of Christian belief, this is not universally so. Groupings of Messianic Jews as well as individual ones, may be differing in their adherence to Christian trinitarian and incarnational theology, and range the full gamut in understanding and creedal confession - when there is a creed. There is also a great range of practice of the Mitzvot or practice of the religious law and custom. This range of belief and custom, is evinced among the congregations in Israel as well as in the Unite States. Messianic Jews see that they have an added mission as believers in Jesus. This is to bring to Christians a deeper knowledge of the "Hebrew roots" of their own Christian faith. In Israel, there is great opposition to Messianic Judaism, while at the same time, there is a growing awareness of the movement that is keeping pace with the growing numbers of Israelis (estimated to be 15,000) that are turning to Yeshua (Jesus) in faith. This is the investigative reporting about the movement of a recent feature by "Ulpan Shishi" (Friday Studio)a secular Israeli News T.V. review. This video is in Hebrew but with English subtitles [https://www.youtube.com/watch?v=3sEBAldf4L0] The following is an example of the surprising diverstity found among Messianic Jews. The subject is an Indian physician working among the tribe of Bnei Menasha of north east India, whom he was instrumental in "discovering", who have been recently declared eligible for immigration to the State of Israel as descendents of Menaseh, together with Ephraim, one of the 10 lost tribes of Israel [http://www.haaretz.com/hasen/spages/973487.html]. His hope is that the "hundreds of thousands" of Messianic Jews, like himself,  found among the Bnei Menasha will with the rest of the tribe, also be eligible for immigration to Israel.  

===Why Messianic Judaism sees itself as distinct from Christianity===

===Why Messianic Judaism sees itself as distinct from Christianity===