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| | The abstract of a 2018 academic study performed at the University of South Carolina entitled ''Toward Faith: A Qualitative Study of How [[Atheism|Atheists]] Convert to [[Christianity]]'' published by Joseph Langston indicates: | | The abstract of a 2018 academic study performed at the University of South Carolina entitled ''Toward Faith: A Qualitative Study of How [[Atheism|Atheists]] Convert to [[Christianity]]'' published by Joseph Langston indicates: |
| | {{Cquote|The study of religious conversion has historically neglected how nonbelievers (i.e. atheists) come to adopt a belief in a god or gods, and thus cannot address whether findings and theories from previous research apply to atheists. In order to assess how atheists converted to Christianity, we performed a thematic analysis of 111 biographical narratives obtained from the open Internet. Our analysis yielded 10 recurring thematic elements, which we termed as hardship; authentic example; unfamiliarity/pseudo-familiarity (with Christianity or Christians); “contra atheism”; religious study; intellectualism; numinous experiences; openness to experience; ritual behaviors; and social ties. We draw logical connections between these themes and connect them to previous research. Our results impress the need for a more flexible, and therefore less sequential or stage-based, theoretical approach to conversion<ref>[https://www.researchgate.net/publication/327078804_Toward_Faith_A_Qualitative_Study_of_How_Atheists_Convert_to_Christianity ''Toward Faith: A Qualitative Study of How Atheists Convert to Christianity''] by Joseph Langston, Researchgate, 2018</ref>}} | | {{Cquote|The study of religious conversion has historically neglected how nonbelievers (i.e. atheists) come to adopt a belief in a god or gods, and thus cannot address whether findings and theories from previous research apply to atheists. In order to assess how atheists converted to Christianity, we performed a thematic analysis of 111 biographical narratives obtained from the open Internet. Our analysis yielded 10 recurring thematic elements, which we termed as hardship; authentic example; unfamiliarity/pseudo-familiarity (with Christianity or Christians); “contra atheism”; religious study; intellectualism; numinous experiences; openness to experience; ritual behaviors; and social ties. We draw logical connections between these themes and connect them to previous research. Our results impress the need for a more flexible, and therefore less sequential or stage-based, theoretical approach to conversion<ref>[https://www.researchgate.net/publication/327078804_Toward_Faith_A_Qualitative_Study_of_How_Atheists_Convert_to_Christianity ''Toward Faith: A Qualitative Study of How Atheists Convert to Christianity''] by Joseph Langston, Researchgate, 2018</ref>}} |
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| | + | The atheist M.S. Pearce explains the Joseph Langston's themes thusly: |
| | + | {{Cquote|'''1.''' Ritual Behaviors: prayer, reading the Bible, and attending a Christian church. |
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| | + | '''2.''' Intellectualism: use of rationalism, debate, arguments, and critical thinking. |
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| | + | '''3.''' Numinous Experiences: often inexplicable and mystical experiences of the divine, i.e. “religious experiences.” |
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| | + | '''4.''' Social Ties: social relationships and networks. |
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| | + | '''5.''' Hardship: negative life circumstances. |
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| | + | '''6.''' Unfamiliarity/Pseudofamiliarity (with Christianity/Christians): self-acknowledged misconceptions or preconceptions based on lack of or low experience, or negative experiences, with Christians and Christianity. |
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| | + | '''7.''' Openness to Experience: an attitudinal disposition of willingness to examine different ideas; to be open to another view possibly being true. |
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| | + | '''8.''' Authentic Example: finding Christians or Christianity to be inspiring or impressive; axiological or aesthetic influence. |
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| | + | '''9.''' Religious Study: extra-Biblical study of Christianity, and of non-Christian religions. |
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| | + | '''10.''' Contra Atheism: experiencing a sense of “worldviewlessness”, or of being ungrounded in the larger scheme of existence, e.g. existential despair.<ref>[Conversions from Atheism: Ritual Behaviours] by M.S. Pearce</ref>}} |
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| | == Notes == | | == Notes == |
| | {{Reflist|colwidth=30em}} | | {{Reflist|colwidth=30em}} |