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Acceleration of 21st century desecularization (view source)
Revision as of 00:06, January 1, 2019
, 00:06, January 1, 2019→Religion and its projected increase in the 22nd century
In response, ''Evolution News and Views'' wrote:
In response, ''Evolution News and Views'' wrote:
{{cquote|A crisis looms, in Myers's view, because he looks around himself and sees a not very promising basis for a mass movement. He's right. There is indeed a quality of geeky isolation from reality, common sense, and the fullness of life that I see as a motif in atheist and Darwin activism alike.<ref>[http://www.evolutionnews.org/2013/04/in_seattle_pz_m070861.html in Seattle, PZ Myers Reflects Candidly on His Constituency]</ref>}}
{{cquote|A crisis looms, in Myers's view, because he looks around himself and sees a not very promising basis for a mass movement. He's right. There is indeed a quality of geeky isolation from reality, common sense, and the fullness of life that I see as a motif in atheist and Darwin activism alike.<ref>[http://www.evolutionnews.org/2013/04/in_seattle_pz_m070861.html in Seattle, PZ Myers Reflects Candidly on His Constituency]</ref>}}
== Postsecularism ==
''See also:'' [[Postsecularism]]
Jens Köhrsen), a professor for religion and economics at the Centre for Religion, Economy and Politics (ZRWP)<ref>[https://religionswissenschaft.unibas.ch/de/personen/jens-koehrsen/ Prof. Dr. Jens Köhrsen], University website faculty page</ref>, wrote:
{{Cquote|[ [[Jürgen Habermas]] ] ...argues that a new age, the age of [[Postsecularism|post-secularity]], has begun. Previously vastly secularized societies, like the highly developed countries of Europe, Australia, New Zealand and Canada, would experience a new awareness of religion and attribute a new public role to religion. From now on, religion would constitute a relevant dialogue partner in the public debates of these societies (Habermas, 2008). Moreover, Habermas presents a normative argument about public religion: he recommends that post-secular societies should facilitate religious contributions to the public sphere. Religious reasoning could contribute to public debates about the ethical values of contemporaneous and future societies. Habermas believes that modern societies might find some answers to the moral questions of our time by listening to religion in public debates (Habermas, 2001, 2005, 2006, 2008). A similar position to that of Habermas is proposed by Leclerc (2001) and French sociologist Willaime (2004a, 2004b, 2005[1995]: 76-78, 2008). Willaime observes that even the highly secularized public and political sphere of France is exhibiting a new, more open attitude towards religion. The hypersecularity of France would stimulate a restructuration process of religion. According to Willaime, religion can form an important resource for public debates and be engaged in the identity construction process of individuals and collectives.<ref>How religious is the public sphere? – A critical stance on the debate about public religion and post-secularity, Draft Version, Jens Koehrsen (Köhrsen). Bielefeld Graduate School in History and Sociology, Germany. École des hautes études en sciences socials, France. Published in: Acta Sociologica 55 (3), S. 273-288.</ref>}}
== Religion and its projected increase in the 22nd century ==
''See also:'' [[Religion and its projected increase in the 22nd century]]
In 2012, the [[William Edwards Deming|W. Edwards Deming Institute]] published a report by the World Future Society which indicated:
{{Cquote|In 2100, however, the world will likely be only 9% [[Nones|unaffiliated]] — more religious than in 2012. The peak of the unaffiliated was in 1970 at around 20%, largely due to the influence of European [[communism]]. Since communism’s collapse, religion has been experiencing resurgence that will likely continue beyond 2100. All the world’s religions are poised to have enormous numeric growth (with the exceptions of tribal religions and Chinese folk religion), as well as geographic spread with the continuation of migration trends. Adherents of the world’s religions—perhaps particularly Muslims, Hindus, and Buddhists—will continue to settle in the formerly Christian and ever-expanding cities of Europe and North America, causing increases of religious pluralism in these areas. Christians and Muslims together will encompass two-thirds of the global population—more than 7 billion individuals. In 2100, the majority of the world’s 11.6 billion residents will be adherents of religious traditions.<ref>[http://denninginstitute.com/pjd/PUBS/futurist-sep12.pdf The 22nd Century at First Light: Envisioning Life in the Year 2100: A special report by members and friends of the World Future Society], Religious Belief in 2100 by Gina A. Bellofatto</ref>}}
== Religion and its projected increase in the 22nd century ==
== Religion and its projected increase in the 22nd century ==