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''See also:'' [[Sociology of "atheism is un-American" view]] and [[American atheism]]

''See also:'' [[Sociology of "atheism is un-American" view]] and [[American atheism]]

[[Image:Irving Berlin.jpg|thumb|200px|[[Irving Berlin]]'s song God Bless America is a popular American patriotic song written by Berlin in 1918.]]

[[Image:Irving Berlin.jpg|thumb|200px|left|[[Irving Berlin]]'s song God Bless America is a popular American patriotic song written by Berlin in 1918.]]

The abstract for the 2011 journal article ''An atheistic American is a contradiction in terms”: Religion, Civic Belonging and Collective Identity in the United States'' published in the ''European Journal of American Studies'' indicates:

The abstract for the 2011 journal article ''An atheistic American is a contradiction in terms”: Religion, Civic Belonging and Collective Identity in the United States'' published in the ''European Journal of American Studies'' indicates:

{{Cquote|Through the analysis of the status and perception of atheists in American history, from the colonial times to the beginning of the 21st century, this article explores the importance of religion in the structuring of Americans’ national and civic imaginaries. Starting from the assumption that atheists have always tended to be a distrusted minority in the United States, this essay seeks more precisely to explain how and why not to believe in God came to be regarded through the centuries not only as a moral and social deviance, but also as essentially “un-American” behavior. It further demonstrates that the historical “otherness” of the atheist tends to indicate that religion has functioned as one of the “moral boundaries” of a certain American “imagined community”, perceived as an essential warranty of both individual virtue and “good citizenship” and as a basic attribute of the American “self”.<ref>[https://journals.openedition.org/ejas/8865 ''An atheistic American is a contradiction in terms”: Religion, Civic Belonging and Collective Identity in the United States''] by Amandine Barb, ''European Journal of American Studies'' , Spring 2011</ref>}}

{{Cquote|Through the analysis of the status and perception of atheists in American history, from the colonial times to the beginning of the 21st century, this article explores the importance of religion in the structuring of Americans’ national and civic imaginaries. Starting from the assumption that atheists have always tended to be a distrusted minority in the United States, this essay seeks more precisely to explain how and why not to believe in God came to be regarded through the centuries not only as a moral and social deviance, but also as essentially “un-American” behavior. It further demonstrates that the historical “otherness” of the atheist tends to indicate that religion has functioned as one of the “moral boundaries” of a certain American “imagined community”, perceived as an essential warranty of both individual virtue and “good citizenship” and as a basic attribute of the American “self”.<ref>[https://journals.openedition.org/ejas/8865 ''An atheistic American is a contradiction in terms”: Religion, Civic Belonging and Collective Identity in the United States''] by Amandine Barb, ''European Journal of American Studies'' , Spring 2011</ref>}}