Changes

:''If we could first know where we are, and whither we are tending, we could better judge what to do, and how to do it. We are now far into the fifth year since a policy was initiated with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached and passed. "A house divided against itself cannot stand." <!-- Matthew 12:25 --> I believe this government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved -- I do not expect the house to fall -- but I do expect it will cease to be divided. It will become all one thing, or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new -- North as well as South.''<ref>[http://www.historyplace.com/lincoln/divided.htm "House Divided" Speech], ''The History Place'', June 16, 1858.</ref>

:''If we could first know where we are, and whither we are tending, we could better judge what to do, and how to do it. We are now far into the fifth year since a policy was initiated with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only not ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached and passed. "A house divided against itself cannot stand." <!-- Matthew 12:25 --> I believe this government cannot endure permanently half slave and half free. I do not expect the Union to be dissolved -- I do not expect the house to fall -- but I do expect it will cease to be divided. It will become all one thing, or all the other. Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new -- North as well as South.''<ref>[http://www.historyplace.com/lincoln/divided.htm "House Divided" Speech], ''The History Place'', June 16, 1858.</ref>

August through October, 1858 saw seven Illinois towns witnessing the [[Lincoln-Douglas debates]]; Douglas the national figure defending the choice of voters whether to accept slavery or not, and the little-known Lincoln taking a stand against slavery on political, social, and moral grounds.  Douglas never wavered from defending popular sovereignty, and he also played on the voters' fears of [[black integration]].  Stating blacks were inferior to whites, he appealed to racists by declaring that the government was "established upon the white basis.  It was made by white men, for the benefit of white men."  (TL 1, pg 106).  Lincoln on the other hand knew Douglas was in a war of his own with President [[James Buchanan]]'s administration over acceptance of the Kansas constitution which barred slavery from the state, further alienating Southern Democratic support; the fear was that Douglas would be more appealing to moderate Republicans in the east.  Lincoln's strategy therefore was to point out and use the vast difference between the moral indifference to slavery as embodied by Douglas's popular sovereignty, and the moral wrong that slavery actually was as embodied by Republican opposition to it. Douglas was, Lincoln insisted, a man who did not care whether slavery was "voted up or voted down."  By his last debate, Lincoln would narrow the differences between himself and Douglas as the basic principle of right and wrong.

August through October, 1858 saw seven Illinois towns witnessing the [[Lincoln-Douglas debates]]; Douglas the national figure defending the choice of voters whether to accept slavery or not, and the little-known Lincoln taking a stand against slavery on political, social, and moral grounds.<ref>https://www.nps.gov/liho/learn/historyculture/debates.htm</ref> Douglas never wavered from defending popular sovereignty, and he also played on the voters' fears of [[black integration]].  Stating blacks were inferior to whites, he appealed to racists by declaring that the government was "established upon the white basis.  It was made by white men, for the benefit of white men."  (TL 1, pg 106).  Lincoln on the other hand knew Douglas was in a war of his own with President [[James Buchanan]]'s administration over acceptance of the Kansas constitution which barred slavery from the state, further alienating Southern Democratic support; the fear was that Douglas would be more appealing to moderate Republicans in the east.  Lincoln's strategy therefore was to point out and use the vast difference between the moral indifference to slavery as embodied by Douglas's popular sovereignty, and the moral wrong that slavery actually was as embodied by Republican opposition to it. Douglas was, Lincoln insisted, a man who did not care whether slavery was "voted up or voted down."  By his last debate, Lincoln would narrow the differences between himself and Douglas as the basic principle of right and wrong.

:''"That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles -- right and wrong -- throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity and the other the [[divine right of kings]]. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You work and toil and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle."''

:''"That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles -- right and wrong -- throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity and the other the [[divine right of kings]]. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You work and toil and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle."''