| Line 17: |
Line 17: |
| | * oppose [[chivalry]] and even feign insult at harmless displays of it (see battle between the sexes). | | * oppose [[chivalry]] and even feign insult at harmless displays of it (see battle between the sexes). |
| | * view traditional [[marriage]] as unacceptably "patriarchal". | | * view traditional [[marriage]] as unacceptably "patriarchal". |
| − | * belittle and mock other women who desire to have children or raise a family<ref>[http://www.pbs.org/wgbh/pages/frontline/shows/clinton/etc/03261992.html Nightline Transcripts, "Making Hillary Clinton an Issue"], [[PBS]]</ref><ref>"Being a [[housewife]] is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of [[radical feminism]] is to change that." - Vivian Gornick, University of Illinois, "The Daily Illini," April 25, 1981. [http://www.ladiesagainstfeminism.com/artman/publish/LAF_Theme_Articles_13/You_Don_t_Know_Feminism_744100744.shtml "You Don't Know Feminism"]</ref> | + | * belittle and mock other women who desire to have children or raise a family<ref>[https://www.pbs.org/wgbh/pages/frontline/shows/clinton/etc/03261992.html Nightline Transcripts, "Making Hillary Clinton an Issue"], [[PBS]]</ref><ref>"Being a [[housewife]] is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of [[radical feminism]] is to change that." - Vivian Gornick, University of Illinois, "The Daily Illini," April 25, 1981. [http://www.ladiesagainstfeminism.com/artman/publish/LAF_Theme_Articles_13/You_Don_t_Know_Feminism_744100744.shtml "You Don't Know Feminism"]</ref> |
| | * shirk traditional gender activities, like baking.<ref>"But sometime between the Ides of March and Canada Day, I remembered that I'd given up baking cookies as a political act in 1975. ... No self-respecting feminist could be found in the company of cookie dough." [https://web.archive.org/web/20071204191342/http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]</ref> | | * shirk traditional gender activities, like baking.<ref>"But sometime between the Ides of March and Canada Day, I remembered that I'd given up baking cookies as a political act in 1975. ... No self-respecting feminist could be found in the company of cookie dough." [https://web.archive.org/web/20071204191342/http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]</ref> |
| | * support [[affirmative action]] for women. | | * support [[affirmative action]] for women. |
| | * advocate for [[women in combat]] in the military just like men, and coed submarines. | | * advocate for [[women in combat]] in the military just like men, and coed submarines. |
| − | * refuse to take her husband's last name when marrying.<ref>[http://www.salon.com/2003/10/16/names_2/ Mrs. Feminist ]: "(Almost half the married women in the Harvard-Radcliffe class of 1990 kept or hyphenated their names.) If you read the New York Times wedding pages, and shut up, you do, the phrase 'the bride, who is keeping her name' seems like the norm, unless his name is Rockefeller.</ref> | + | * refuse to take her husband's last name when marrying.<ref>[https://www.salon.com/2003/10/16/names_2/ Mrs. Feminist ]: "(Almost half the married women in the Harvard-Radcliffe class of 1990 kept or hyphenated their names.) If you read the New York Times wedding pages, and shut up, you do, the phrase 'the bride, who is keeping her name' seems like the norm, unless his name is Rockefeller.</ref> |
| | * believe marriage implies "female servitude" when it is in fact a mutual bond. | | * believe marriage implies "female servitude" when it is in fact a mutual bond. |
| | * distort historical focus onto female figures, often overshadowing important events (E.g.: Henry VIII's wives take precedence in common knowledge to his actual reign.) | | * distort historical focus onto female figures, often overshadowing important events (E.g.: Henry VIII's wives take precedence in common knowledge to his actual reign.) |
| Line 37: |
Line 37: |
| | | | |
| | ==History== | | ==History== |
| − | Roots of the movement in the United States and the United Kingdom include the [[suffrage|Women's Suffrage]] movement of the early 1900s (First-wave feminism) and the Women's Liberation (Second-wave feminism) movement of the 1960s and 1970s. Second-wave feminism had its roots from [[Betty Friedan]] and [[Simone de Beauvoir]], who both advocated for the abolition of the career of housewife with the false implication that it was comparable to a Nazi concentration camp or a parasite, though they are more akin to the later third-wave feminism, as they fought against what they saw as patriarchal systems designed to hold women down. Another notable feminist was Simone Veil, who was instrumental to legalizing abortion in France. One of her key methods to its legalization was citing her experience as a holocaust survivor.<ref>http://www.npr.org/sections/thetwo-way/2017/06/30/534974403/french-politician-simone-veil-holocaust-survivor-and-abortion-pioneer-dies-at-89</ref> | + | Roots of the movement in the United States and the United Kingdom include the [[suffrage|Women's Suffrage]] movement of the early 1900s (First-wave feminism) and the Women's Liberation (Second-wave feminism) movement of the 1960s and 1970s. Second-wave feminism had its roots from [[Betty Friedan]] and [[Simone de Beauvoir]], who both advocated for the abolition of the career of housewife with the false implication that it was comparable to a Nazi concentration camp or a parasite, though they are more akin to the later third-wave feminism, as they fought against what they saw as patriarchal systems designed to hold women down. Another notable feminist was Simone Veil, who was instrumental to legalizing abortion in France. One of her key methods to its legalization was citing her experience as a holocaust survivor.<ref>https://www.npr.org/sections/thetwo-way/2017/06/30/534974403/french-politician-simone-veil-holocaust-survivor-and-abortion-pioneer-dies-at-89</ref> |
| | | | |
| | The [[Equal Rights Amendment]] (ERA), whose proponents claimed would address the inadequacies of the [[Fourteenth Amendment]] concerning women and citizenship, was proposed in the US in 1923. The amendment passed Congress in 1972 but was ultimately defeated, falling just three states short of the required [[three-quarters majority]] on June 30, 1982. Some conservatives, particularly [[Phyllis Schlafly]], felt that its passage would entail adverse consequences, including making girls subject to the [[military draft]], requiring taxpayer-funded [[abortion]], the end of [[single-sex schools]] and classes, requiring the issuance of [[homosexual marriage]] licenses, and the revocation of laws that protect women in dangerous jobs, such as factory or mining work. Indeed, in states that passed their own versions of ERA, several of these results were subsequently ordered by courts.<ref>For example, the [[Hawaii]] and [[Massachusetts]] Supreme Courts illegally ordered the issuance of homosexual "marriage" licenses based in part on their on their state ERAs, and the [[New Mexico]] Supreme Court illegally ordered taxpayer-funded abortion based on its state ERA.</ref> | | The [[Equal Rights Amendment]] (ERA), whose proponents claimed would address the inadequacies of the [[Fourteenth Amendment]] concerning women and citizenship, was proposed in the US in 1923. The amendment passed Congress in 1972 but was ultimately defeated, falling just three states short of the required [[three-quarters majority]] on June 30, 1982. Some conservatives, particularly [[Phyllis Schlafly]], felt that its passage would entail adverse consequences, including making girls subject to the [[military draft]], requiring taxpayer-funded [[abortion]], the end of [[single-sex schools]] and classes, requiring the issuance of [[homosexual marriage]] licenses, and the revocation of laws that protect women in dangerous jobs, such as factory or mining work. Indeed, in states that passed their own versions of ERA, several of these results were subsequently ordered by courts.<ref>For example, the [[Hawaii]] and [[Massachusetts]] Supreme Courts illegally ordered the issuance of homosexual "marriage" licenses based in part on their on their state ERAs, and the [[New Mexico]] Supreme Court illegally ordered taxpayer-funded abortion based on its state ERA.</ref> |
| Line 132: |
Line 132: |
| | *[http://www.feministezine.com/feminist/ The Feminist eZine] Archive of articles about Feminist History. | | *[http://www.feministezine.com/feminist/ The Feminist eZine] Archive of articles about Feminist History. |
| | *[http://www.cia-on-campus.org/surveil/steinem.html Gloria Steinem and the CIA], ''The New York Times'', February 21, 1967. | | *[http://www.cia-on-campus.org/surveil/steinem.html Gloria Steinem and the CIA], ''The New York Times'', February 21, 1967. |
| − | *[http://www.mail-archive.com/ctrl@listserv.aol.com/msg02217.html Inside the CIA with Gloria Steinem], Nancy Borman, ''The Village Voice''. | + | *[https://www.mail-archive.com/ctrl@listserv.aol.com/msg02217.html Inside the CIA with Gloria Steinem], Nancy Borman, ''The Village Voice''. |
| | *[http://www.american.com/archive/2008/march-april-magazine-contents/why-can2019t-a-woman-be-more-like-a-man Why Can't a Woman Be More Like a Man?], Christina Hoff Sommers, ''The American'' March/April 2008. | | *[http://www.american.com/archive/2008/march-april-magazine-contents/why-can2019t-a-woman-be-more-like-a-man Why Can't a Woman Be More Like a Man?], Christina Hoff Sommers, ''The American'' March/April 2008. |
| | | | |