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| | [[Image:Intelligent design.jpg|alt= Intelligent design|thumbnail|300px|right|Intelligent design theorists contend that the core feature of life consists of information processing systems that cannot be fully explained as being the result of unintelligent causes alone. When [[evolution]]ist [[Richard Dawkins]] was young, he recognized that the complexity of life indicates a designer.]] | | [[Image:Intelligent design.jpg|alt= Intelligent design|thumbnail|300px|right|Intelligent design theorists contend that the core feature of life consists of information processing systems that cannot be fully explained as being the result of unintelligent causes alone. When [[evolution]]ist [[Richard Dawkins]] was young, he recognized that the complexity of life indicates a designer.]] |
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| − | '''Intelligent design''' '''(ID)''' is the empirically testable<ref>"Dembski and Wells argue calmly and convincingly that intelligent design theory is empirically testable (in spite of Darwinists' shrill protests to the contrary) by indicating precisely what it would take to refute the theory, namely a clear demonstration that systems exhibiting [[irreducible complexity]] with specified complexity can in fact arise spontaneously by purely material processes" source: [http://www.amazon.com/The-Design-Life-Discovering-Intelligence/dp/0980021308 The Design of Life: Discovering Signs of Intelligence in Biological Systems - Amazon page]</ref> theory that the natural world shows signs of having been designed by a purposeful, intelligent cause.<ref> | + | '''Intelligent design''' '''(ID)''' is the empirically testable<ref>"Dembski and Wells argue calmly and convincingly that intelligent design theory is empirically testable (in spite of Darwinists' shrill protests to the contrary) by indicating precisely what it would take to refute the theory, namely a clear demonstration that systems exhibiting [[irreducible complexity]] with specified complexity can in fact arise spontaneously by purely material processes" source: [https://www.amazon.com/The-Design-Life-Discovering-Intelligence/dp/0980021308 The Design of Life: Discovering Signs of Intelligence in Biological Systems - Amazon page]</ref> theory that the natural world shows signs of having been designed by a purposeful, intelligent cause.<ref> |
| | An inference that certain biological information may be the product of an intelligent cause can be tested or evaluated in the same manner as scientists daily test for design in other sciences. [http://www.uncommondescent.com/id-defined/ ID Defined]</ref> As [[Jonathan Wells]] wrote, "ID ... asserts only that some features of living things are better explained by an intelligent cause than by unguided processes." <ref>http://www.evolutionnews.org/2009/11/wired_science_one_long_bluff028441.html</ref> Wells, among others, uses ID to rebut the [[evolution|Darwinian]] assertion that the features of living things are "inexplicable on the theory of [[creation]]" but fully explicable as products of unguided natural forces.<ref>http://www.discovery.org/a/9151</ref> | | An inference that certain biological information may be the product of an intelligent cause can be tested or evaluated in the same manner as scientists daily test for design in other sciences. [http://www.uncommondescent.com/id-defined/ ID Defined]</ref> As [[Jonathan Wells]] wrote, "ID ... asserts only that some features of living things are better explained by an intelligent cause than by unguided processes." <ref>http://www.evolutionnews.org/2009/11/wired_science_one_long_bluff028441.html</ref> Wells, among others, uses ID to rebut the [[evolution|Darwinian]] assertion that the features of living things are "inexplicable on the theory of [[creation]]" but fully explicable as products of unguided natural forces.<ref>http://www.discovery.org/a/9151</ref> |
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| | ====Formal Design Detection -- ''The Explanatory Filter''==== | | ====Formal Design Detection -- ''The Explanatory Filter''==== |
| | [[Image:Wm Dembski.jpg|right|thumbnail|200px|Dr. [[William Dembski]] ]] | | [[Image:Wm Dembski.jpg|right|thumbnail|200px|Dr. [[William Dembski]] ]] |
| − | Dr. [[William Dembski]] is a leading intelligent design theorist, and has written several books on the subject, including ''Intelligent Design: The Bridge Between Science & Theology'',<ref>http://www.amazon.com/Intelligent-Design-Between-Science-Theology/dp/083082314X/ref=pd_bbs_sr_2/104-1803249-2067114?ie=UTF8&s=books&qid=1194228951&sr=1-2</ref> and ''The Design Inference: Eliminating Chance through Small Probabilities (Cambridge Studies in Probability, Induction and Decision Theory)''.<ref>http://www.amazon.com/Design-Inference-Eliminating-Probabilities-Probability/dp/0521678676/ref=sr_1_7/104-1803249-2067114?ie=UTF8&s=books&qid=1194229141&sr=1-7</ref> Dr. Dembski has a Ph.D. in mathematics and philosophy, and an M.Div. from Princeton Theological Seminary. One of Dembski's contributions to the intelligent design movement is to set forth one method of detecting design, a method he describes as the "[[explanatory filter]]". | + | Dr. [[William Dembski]] is a leading intelligent design theorist, and has written several books on the subject, including ''Intelligent Design: The Bridge Between Science & Theology'',<ref>https://www.amazon.com/Intelligent-Design-Between-Science-Theology/dp/083082314X/ref=pd_bbs_sr_2/104-1803249-2067114?ie=UTF8&s=books&qid=1194228951&sr=1-2</ref> and ''The Design Inference: Eliminating Chance through Small Probabilities (Cambridge Studies in Probability, Induction and Decision Theory)''.<ref>https://www.amazon.com/Design-Inference-Eliminating-Probabilities-Probability/dp/0521678676/ref=sr_1_7/104-1803249-2067114?ie=UTF8&s=books&qid=1194229141&sr=1-7</ref> Dr. Dembski has a Ph.D. in mathematics and philosophy, and an M.Div. from Princeton Theological Seminary. One of Dembski's contributions to the intelligent design movement is to set forth one method of detecting design, a method he describes as the "[[explanatory filter]]". |
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| | Dembski describes his three-part '''explanatory filter''' together with an example of its use in a paper published at '''Access Research Network'''.<ref>http://www.arn.org</ref> In the paper, entitled ''The Explanatory Filter: A three-part filter for understanding how to separate and identify cause from intelligent design'',<ref>http://www.arn.org/docs/dembski/wd_explfilter.htm</ref> | | Dembski describes his three-part '''explanatory filter''' together with an example of its use in a paper published at '''Access Research Network'''.<ref>http://www.arn.org</ref> In the paper, entitled ''The Explanatory Filter: A three-part filter for understanding how to separate and identify cause from intelligent design'',<ref>http://www.arn.org/docs/dembski/wd_explfilter.htm</ref> |
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| | ''See also:'' [[Anthropic principle]] | | ''See also:'' [[Anthropic principle]] |
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| − | There is a strong body of evidence for a Designer that comes from the fine-tuning of the universal constants and the solar system.<ref name="creation.com">[http://creation.com/the-universe-is-finely-tuned-for-life The universe is finely tuned for life] by Jonathan Sarfati</ref> | + | There is a strong body of evidence for a Designer that comes from the fine-tuning of the universal constants and the solar system.<ref name="creation.com">[https://creation.com/the-universe-is-finely-tuned-for-life The universe is finely tuned for life] by Jonathan Sarfati</ref> |
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| | The anthropic principle states that the reason the constants of nature appear so finely tuned to life, is that if it were otherwise, life such as ourselves would not have developed. Hence we should not be surprised that the laws of physics are enable life such as ourselves to exist. | | The anthropic principle states that the reason the constants of nature appear so finely tuned to life, is that if it were otherwise, life such as ourselves would not have developed. Hence we should not be surprised that the laws of physics are enable life such as ourselves to exist. |
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| | ==Objections to Intelligent Design== | | ==Objections to Intelligent Design== |
| | ===Creationist Objections to Intelligent Design=== | | ===Creationist Objections to Intelligent Design=== |
| − | Many Biblical creationists and other theists object to Intelligent Design as failing to identify the alleged designer and refusing to bring the Christian God and the Bible into the picture.<ref name="Whitcomb">Whitcomb, John C., Ph.D. (2006). [http://www.icr.org/article/history-impact-book-the-genesis-flood/ The History and Impact of the Book, "The Genesis Flood"]. ''ICR.org'' (from ''Acts & Facts. 35 (5)''). Retrieved October 26, 2016.</ref> This objection is expressed well by Georgia Purdom, Ph.D. of '''[[Answers in Genesis]]''' in an article entitled '''''Does the Identity of the Creator Really Matter?''''' Dr. Purdom sums up the major objection: | + | Many Biblical creationists and other theists object to Intelligent Design as failing to identify the alleged designer and refusing to bring the Christian God and the Bible into the picture.<ref name="Whitcomb">Whitcomb, John C., Ph.D. (2006). [https://www.icr.org/article/history-impact-book-the-genesis-flood/ The History and Impact of the Book, "The Genesis Flood"]. ''ICR.org'' (from ''Acts & Facts. 35 (5)''). Retrieved October 26, 2016.</ref> This objection is expressed well by Georgia Purdom, Ph.D. of '''[[Answers in Genesis]]''' in an article entitled '''''Does the Identity of the Creator Really Matter?''''' Dr. Purdom sums up the major objection: |
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| − | Plato and Aristotle both argued that nature is ''teleological'', a term that comes from the Greek ''telos'' meaning "directed by goal or purpose". In other words, the evidence of nature leads logically to the idea that behind the purely natural is some kind of rational, non-natural order, something Plato referred to as "Form" and which Aristotle referred to as "Idea". Both were led to their conclusions by the commonsense notion that if the world really did consist of chance configurations of atoms, then knowledge would be impossible. (See Nancy Pearcey, ''Total Truth'', Appendix 3, p. 390.)<ref>Nancy R. Pearcey, ''Total Truth: Liberating Christianity from Its Cultural Captivity'' (Wheaton, IL: Crossway Books, 2004)(http://www.amazon.com/Total-Truth-Liberating-Christianity-Captivity/dp/1581347464/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1195005366&sr=1-1)</ref> | + | Plato and Aristotle both argued that nature is ''teleological'', a term that comes from the Greek ''telos'' meaning "directed by goal or purpose". In other words, the evidence of nature leads logically to the idea that behind the purely natural is some kind of rational, non-natural order, something Plato referred to as "Form" and which Aristotle referred to as "Idea". Both were led to their conclusions by the commonsense notion that if the world really did consist of chance configurations of atoms, then knowledge would be impossible. (See Nancy Pearcey, ''Total Truth'', Appendix 3, p. 390.)<ref>Nancy R. Pearcey, ''Total Truth: Liberating Christianity from Its Cultural Captivity'' (Wheaton, IL: Crossway Books, 2004)(https://www.amazon.com/Total-Truth-Liberating-Christianity-Captivity/dp/1581347464/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1195005366&sr=1-1)</ref> |
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