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The Biblical [[gospel]] ("good news") is most essentially the death, burial and resurrection of Jesus Christ. (1Cor. 15:1-4ff) This "word of truth" (Eph. 1:13) has the God of the Bible as its object of faith, as "the Father sent the Son, the Saviour of the world." (1Jn. 4:10) This message reveals that "God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him."  But whom men, "by wicked hands", nailed to a cross and killed, Christ suffering "once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened [resurrected alive] by the Spirit". And that Jesus Christ "showed Himself alive after His passion [suffering and death] by many infallible proofs, being seen of them [His apostles] forty days," as well as by over five hundred brethren at once. And "who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto Him."  It concludes that it is this Jesus "who is ordained of God to be the Judge of living and dead", and that "to Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins." (Acts 1:3; 2:23; 10:38,40,42,43; 1Cor. 15:6; 1Pet. 3:18,22)  

The Biblical [[gospel]] ("good news") is most essentially the death, burial and resurrection of Jesus Christ. (1Cor. 15:1-4ff) This "word of truth" (Eph. 1:13) has the God of the Bible as its object of faith, as "the Father sent the Son, the Saviour of the world." (1Jn. 4:10) This message reveals that "God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him."  But whom men, "by wicked hands", nailed to a cross and killed, Christ suffering "once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened [resurrected alive] by the Spirit". And that Jesus Christ "showed Himself alive after His passion [suffering and death] by many infallible proofs, being seen of them [His apostles] forty days," as well as by over five hundred brethren at once. And "who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto Him."  It concludes that it is this Jesus "who is ordained of God to be the Judge of living and dead", and that "to Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins." (Acts 1:3; 2:23; 10:38,40,42,43; 1Cor. 15:6; 1Pet. 3:18,22)  

In addition to the living and true God of the Bible being the object of faith and obedience, a primary aspect of the Biblical gospel is that neither the sacrifices or good works of man (or church, etc.) can enable him to escape from his future just and eternal punishment in hell-fire, (Mk. 9:43-48; 25:41,46; Rv. 14:11; 20:10) or merit him eternal life with an infinitely holy and just God.(Rm. 4; Titus 3:5; 2Tim. 1:19) But that instead man must humble himself before God as a sinner, unable to justify himself, and then cast all his faith on the Son of God, Jesus Christ, whom God sent to be the perfect sacrifice for sin, and Savior of the world. (1Jn. 4:10,14) By so (truly) doing, one is choosing ([[free will]]) the Lord Jesus over sin, light over darkness. (Jn. 3:19-21) This faith decision is shown by being [[Baptism|baptized]] in identification with the Lord Jesus.<ref>Dr. John Gill (1690-1771), Mt. 28:19</ref> (Mt. 28:19; Acts 2:38-42; 8:36-37; 10:47-48). {{cquote|Romans 6:³ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ⁴ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. ⁵ For if we have been planted together in the likeness of his death, we shall be also ''in the likeness'' of ''his'' resurrection: ⁵ Knowing this, that our old man is crucified with ''him,'' that the body of sin might be destroyed, that henceforth we should not serve sin. ⁶ For he that is dead is freed from sin. <br> Ephesians 5:²⁵ Christ also loved the church, and gave himself up for it; ²⁶ That he might sanctify and cleanse it with the washing of water by the word, ²⁷ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.<br>1 Peter 3¹⁸ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: ¹⁹ By which he went and preached unto the spirits in prison; ²⁰ Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a-preparing, wherein few, that is, eight souls were saved by water. ²¹ The like figure whereunto ''even'' baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: <br> Acts 22:¹⁶ And now why tarriest thou? arise, and be baptized, and wash away thy sins, calline o the name of the Lord. <br> Hebrews 10:²² Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. <br> 1 Corinthians 6:¹¹ but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. <br> Revelation 22:¹⁷ And the Spirit and the Bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.,<br> Luke 18:¹⁵ And they brought unto him also infants, that he would touch them: but when ''his'' disciples saw ''it'', they rebuked them. ¹⁶ But Jesus called them ''unto him'', and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. <br> Acts 2:³⁹ For the promise is unto you, and to your children, and to all that are afar off, ''even'' as many as the Lord our God shall call. <br> Matthew 28:¹⁹ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: ²⁰ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, ''even'' unto the end of the world. Amen. <br> —King James Version}}

In addition to the living and true God of the Bible being the object of faith and obedience, a primary aspect of the Biblical gospel is that neither the sacrifices or good works of man can enable him to escape from his future just and eternal punishment in hell-fire, (Mk. 9:43-48; 25:41,46; Rv. 14:11; 20:10) or merit him eternal life with an infinitely holy and just God.(Rm. 4; Titus 3:5; 2Tim. 1:19) But that instead man must be justified and sanctified by Christ, humble himself before God as a sinner, unable to justify himself, and then cast all his faith on the Son of God, Jesus Christ, whom God sent to be the perfect sacrifice for sin, and Savior of the world. (1Jn. 4:10,14) By so (truly) doing, one is choosing ([[free will]]) the Lord Jesus over sin, light over darkness. (Jn. 3:19-21) This faith decision is shown by being [[Baptism|baptized]] in identification with the Lord Jesus<ref>Dr. John Gill (1690-1771), Mt. 28:19</ref> (Mt. 28:19; Acts 2:38-42; 8:36-37; 10:47-48) by being united to his body. {{cquote|Romans 6:³ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ⁴ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. ⁵ For if we have been planted together in the likeness of his death, we shall be also ''in the likeness'' of ''his'' resurrection: ⁵ Knowing this, that our old man is crucified with ''him,'' that the body of sin might be destroyed, that henceforth we should not serve sin. ⁶ For he that is dead is freed from sin. <br> 2 Corinthians 5:¹⁷ Therefore if any man ''be'' in Christ, ''he'' is a new creature: old things are passed away; behold, all things are become new. <br> 1 Corinthians 12:¹² For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also ''is'' Christ. ¹³ For by one Spirit are we all baptized into one body, '''…''' <br> ²⁵ That there should be no [[schism]] in the body; but ''that'' the members should have the same care one for another. ²⁶ And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. ²⁷ Now ye are the body of Christ, and members in particular. ²⁸ And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. <br> Ephesians 5:²⁵ Christ also loved the church, and gave himself up for it; ²⁶ That he might sanctify and cleanse it with the washing of water by the word, ²⁷ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. <br> 1 Peter 3¹⁸ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: ¹⁹ By which he went and preached unto the spirits in prison; ²⁰ Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a-preparing, wherein few, that is, eight souls were saved by water. ²¹ The like figure whereunto ''even'' baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: <br> Acts 22:¹⁶ And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. <br> Hebrews 10:²² Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. <br> 1 Corinthians 6:¹¹ but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. <br> Revelation 22:¹⁷ And the Spirit and the Bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.,<br> Luke 18:¹⁵ And they brought unto him also infants, that he would touch them: but when ''his'' disciples saw ''it'', they rebuked them. ¹⁶ But Jesus called them ''unto him'', and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. <br> Acts 2:³⁹ For the promise is unto you, and to your children, and to all that are afar off, ''even'' as many as the Lord our God shall call. <br> Matthew 28:¹⁹ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: ²⁰ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, ''even'' unto the end of the world. Amen. <br> —King James Version}}

==False gospels==

==False gospels==