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| | In its strong form, this argument asserts that it is only possible to experience that which exists, so that the phenomenon of religious experience [[Proof|demonstrates]] the existence of God. People experience God, therefore there must be a God. | | In its strong form, this argument asserts that it is only possible to experience that which exists, so that the phenomenon of religious experience [[Proof|demonstrates]] the existence of God. People experience God, therefore there must be a God. |
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| − | In its weaker form, the argument asserts only that religious experiences constitute [[evidence]] for God’s existence. | + | In its weaker form, the argument asserts only that religious experiences constitute [[evidence]] for God's existence. |
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| | Unless there is some specific reason to question the validity of a religious experience, most people will accept that religious experience is at least ''[[prima facie]]'' (Latin, "at first view") evidence for the existence of God, and as support for the philosophical [[hypothesis]] of [[theism]]. | | Unless there is some specific reason to question the validity of a religious experience, most people will accept that religious experience is at least ''[[prima facie]]'' (Latin, "at first view") evidence for the existence of God, and as support for the philosophical [[hypothesis]] of [[theism]]. |
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| | [[Philosophical theology]] observes that [[Religion|religious]] experiences appear to fall into two categories: | | [[Philosophical theology]] observes that [[Religion|religious]] experiences appear to fall into two categories: |
| | <br/>1. An experience with religious significance in a religious context, for example, an act of [[worship]], the act of worship in a religious setting, a setting such as a religious building. | | <br/>1. An experience with religious significance in a religious context, for example, an act of [[worship]], the act of worship in a religious setting, a setting such as a religious building. |
| − | <br/>2. A person’s experience of some power or presence, an experience of something beyond oneself, people's experience of a presence beyond themselves. | + | <br/>2. A person's experience of some power or presence, an experience of something beyond oneself, people's experience of a presence beyond themselves. |
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| | Religious experiences tend to be of something "out of the ordinary". Often there is a problem in trying to explain the experience in everyday language. Religious experiences provide insight into something other than the everyday, material world. Hence, it is difficult to verify a religious experience to oneself and to others. | | Religious experiences tend to be of something "out of the ordinary". Often there is a problem in trying to explain the experience in everyday language. Religious experiences provide insight into something other than the everyday, material world. Hence, it is difficult to verify a religious experience to oneself and to others. |