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==France==
 
==France==
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He found a retreat in France, where he could unite calm reflection upon the legitimate operations of " human understanding " with attention to his health. He spent three years partly at Montpellier and partly in Paris. His journals and commonplace books in these years show the Essay in pre-paration. At Paris he met men of science and letters—Peter Guenellon, the well-known Amsterdam physician; Ole Romer, the Danish astronomer; Thoynard, the critic; Melchisedech Thevenot, the traveller; Henri Justel, the jurist; and Francois Bernier, the expositor of Gassendi. But there is no mention of Malebranche, whose Recherche de la verile had appeared three years before, nor of Arnauld, the illustrious rival of Malebranche. Locke returned to London in 1679. Reaction against the court party had restored Shaftesbury to power. Locke resumed his old confidential relations, now at Thanet House in Aldersgate. A period of often interrupted leisure for study followed. It was a time of plots and counterplots, when England seemed on the brink of another civil war. In the end Shaftesbury was committed to the Tower, tried and acquitted. More insurrectionary plots followed in the summer of 1682, after which, suspected at home, the versatile statesman escaped to Holland, and died at Amsterdam in January 1683. In these two years Locke was much at Oxford and in Somerset, for the later movements of Shaftesbury did not commend themselves to him. Yet the government had their eyes upon him. " John Locke lives a very cunning unintelligible life here," Prideaux reported from Oxford in 1682. " I may confidently affirm," wrote John Fell, the dean of Christ Church, to Lord Sunderland, " there is not any one in the college who has heard him speak a word against, or so much as censuring, the government; and, although very frequently, both in public and private, discourses have been purposely introduced to the disparagement of his master, the earl of Shaftesbury, he could never be provoked to take any notice, or discover in word or look the least concern; so that I believe there is not in the world such a master of taciturnity and passion." Unpublished correspondence with his Somerset friend, Edward Clarke of Chipley, describes Locke's life in those troubled years. It also reveals the opening of his intimate intercourse with the Cudworth family, who were friends of the Clarkes, and connected by birth with Somerset. The letters allude to toleration in the state and comprehension in the church, while they show an indifference to theological dogma hardly consistent with an exclusive connexion with any sect.
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He found a retreat in France, where he could unite calm reflection upon the legitimate operations of " human understanding " with attention to his health. He spent three years partly at Montpellier and partly in Paris. His journals and commonplace books in these years show the Essay in pre-paration. At Paris he met men of science and letters—Peter Guenellon, the well-known Amsterdam physician; Ole Romer, the Danish astronomer; Thoynard, the critic; Melchisedech Thevenot, the traveller; Henri Justel, the jurist; and Francois Bernier, the expositor of Gassendi. But there is no mention of Malebranche, whose Recherche de la verile had appeared three years before, nor of Arnauld, the illustrious rival of Malebranche. Locke returned to London in 1679. Reaction against the court party had restored Shaftesbury to power. Locke resumed his old confidential relations, now at Thanet House in Aldersgate. A period of often interrupted leisure for study followed. It was a time of plots and counterplots, when England seemed on the brink of another civil war. In the end Shaftesbury was committed to the Tower, tried and acquitted. More insurrectionary plots followed in the summer of 1682, after which, suspected at home, the versatile statesman escaped to Holland, and died at Amsterdam in January 1683. In these two years Locke was much at Oxford and in Somerset, for the later movements of Shaftesbury did not commend themselves to him. Yet the government had their eyes upon him. " John Locke lives a very cunning unintelligible life here," Prideaux reported from Oxford in 1682. " I may confidently affirm," wrote John Fell, the dean of Christ Church, to Lord Sunderland, " there is not any one in the college who has heard him speak a word against, or so much as censuring, the government; and, although very frequently, both in public and private, discourses have been purposely introduced to the disparagement of his master, the earl of Shaftesbury, he could never be provoked to take any notice, or discover in word or look the least concern; so that I believe there is not in the world such a master of taciturnity and passion." Unpublished correspondence with his Somerset friend, Edward Clarke of Chipley, describes Locke's life in those troubled years. It also reveals the opening of his intimate intercourse with the Cudworth family, who were friends of the Clarkes, and connected by birth with Somerset. The letters [[Allusion|allude]] to toleration in the state and comprehension in the church, while they show an indifference to theological dogma hardly consistent with an exclusive connexion with any sect.
    
==Holland==
 
==Holland==
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