| | [[African American]]s in the South were left to the mercy of increasingly hostile state governments dominated by white Democratic legislatures; neither the legislatures, law enforcement or the courts worked to protect freedmen.<ref>{{cite book|title=Encyclopedia of American Civil Liberties|author=Finkelman, Paul|year=2006}}</ref> As [[Democrats]] regained power in the late 1870s, they struggled to suppress black voting through intimidation and fraud at the polls. [[Paramilitary]] groups such as the [[Red Shirts]] acted on behalf of the Democrats to suppress black voting. From 1890 to 1908, 10 of the 11 former Confederate states passed disfranchising constitutions or amendments,<ref>{{cite book|title=Democracy's Privileged Few|author=Chafetz, Joshua Aaron|year=2007}}</ref> with provisions for [[poll tax]]es,<ref name="Klarman, Michael J. 2004">{{cite book|title=From Jim Crow to Civil Rights|author=Klarman, Michael J.|year=2004}}</ref> residency requirements, [[literacy test]]s,<ref name="Klarman, Michael J. 2004"/> and [[grandfather clause]]s that effectively disfranchised most black voters and many poor white people. The disfranchisement also meant that black people could not serve on juries or hold any political office, which were restricted to voters; those who could not vote were excluded from the political system. | | [[African American]]s in the South were left to the mercy of increasingly hostile state governments dominated by white Democratic legislatures; neither the legislatures, law enforcement or the courts worked to protect freedmen.<ref>{{cite book|title=Encyclopedia of American Civil Liberties|author=Finkelman, Paul|year=2006}}</ref> As [[Democrats]] regained power in the late 1870s, they struggled to suppress black voting through intimidation and fraud at the polls. [[Paramilitary]] groups such as the [[Red Shirts]] acted on behalf of the Democrats to suppress black voting. From 1890 to 1908, 10 of the 11 former Confederate states passed disfranchising constitutions or amendments,<ref>{{cite book|title=Democracy's Privileged Few|author=Chafetz, Joshua Aaron|year=2007}}</ref> with provisions for [[poll tax]]es,<ref name="Klarman, Michael J. 2004">{{cite book|title=From Jim Crow to Civil Rights|author=Klarman, Michael J.|year=2004}}</ref> residency requirements, [[literacy test]]s,<ref name="Klarman, Michael J. 2004"/> and [[grandfather clause]]s that effectively disfranchised most black voters and many poor white people. The disfranchisement also meant that black people could not serve on juries or hold any political office, which were restricted to voters; those who could not vote were excluded from the political system. |
| | The second KKK was a nonviolent membership organization in the 1920s that reached hundreds of thousands—possibly millions—of men in every state. It was mostly a [[Ponzi scheme]], whereby the organizers took all the money (for initiation fees and costumes). When they had organized an area they moved on, leaving local chapters without money or leadership. No prominent American admitted he was a member at the time, but state organizers claimed vast powers. There is a possibility that some local Klans in the deep South engaged in violence against blacks, but historians are unsure; allegations of systematic violence were common but have not been verified. In recent years historians have found enough records to show that local chapters were primarily discussion groups, often with speakers who denounced Catholics, Jews, crime and violation of the prohibition laws. | | The second KKK was a nonviolent membership organization in the 1920s that reached hundreds of thousands—possibly millions—of men in every state. It was mostly a [[Ponzi scheme]], whereby the organizers took all the money (for initiation fees and costumes). When they had organized an area they moved on, leaving local chapters without money or leadership. No prominent American admitted he was a member at the time, but state organizers claimed vast powers. There is a possibility that some local Klans in the deep South engaged in violence against blacks, but historians are unsure; allegations of systematic violence were common but have not been verified. In recent years historians have found enough records to show that local chapters were primarily discussion groups, often with speakers who denounced Catholics, Jews, crime and violation of the prohibition laws. |