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| | *Mazza, Enrico (2004). The Eucharistic Prayers of the Roman Rite. Liturgical Press. p. 63. ISBN 9780814660782. | | *Mazza, Enrico (2004). The Eucharistic Prayers of the Roman Rite. Liturgical Press. p. 63. ISBN 9780814660782. |
| | *O'Malley, John W. (2009). A History of the Popes. Government Institutes. p. xv. ISBN 9781580512275. | | *O'Malley, John W. (2009). A History of the Popes. Government Institutes. p. xv. ISBN 9781580512275. |
| − | *Schatz, Klaus (1996). Papal Primacy. Liturgical Press. pp. 28–29. ISBN 9780814655221.</ref> The earliest record of the use of this title was in regard to the by then deceased Patriarch of Alexandria, Pope Heraclas of Alexandria (232–248).<ref>Eusebius, Historia Ecclesiastica Book VII, chapter 7.7</ref> The earliest recorded use of the title "pope" in English dates to the mid-10th century, when it was used in reference to Pope [[Vitalian]] in an Old English translation of Bede's ''Historia ecclesiastica gentis Anglorum''<ref>"pope, n.1". OED Online. September 2011. Oxford University Press. 21 November 2011</ref>—however, in the particular case of Vitalian, the term was applied [[Irony|ironically]] as a form of [[sarcasm]]. | + | *Schatz, Klaus (1996). Papal [[Petrine Primacy|Primacy]]. Liturgical Press. pp. 28–29. ISBN 9780814655221.</ref> The earliest record of the use of this title was in regard to the by then deceased Patriarch of Alexandria, Pope Heraclas of Alexandria (232–248).<ref>Eusebius, Historia Ecclesiastica Book VII, chapter 7.7</ref> The earliest recorded use of the title "pope" in English dates to the mid-10th century, when it was used in reference to Pope [[Vitalian]] in an Old English translation of Bede's ''Historia ecclesiastica gentis Anglorum''<ref>"pope, n.1". OED Online. September 2011. Oxford University Press. 21 November 2011</ref>—however, in the particular case of Vitalian, the term was applied [[Irony|ironically]] as a form of [[sarcasm]]. |
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| | ==Supreme Pontiff== | | ==Supreme Pontiff== |
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| | The Pope is claimed to be infallible in matters of doctrine.<ref>See [http://sourcebooks.fordham.edu/halsall/source/g7-dictpap.asp ''Dictatus Papae''. Medieval Sourcebook: Gregory VII: Dictatus Papae 1090]</ref> The concept of [[Papal Infallibility]] (1870) is used to proclaim articles of faith, which are essential for adherents to be truly Catholic. These articles are therefore considered to be a Dogmatic definition. Such pronouncements are rare, and the concept does not mean that Catholics are to believe everything that the Pope says is correct. The last issue was asserting the [[Assumption of Mary]]. | | The Pope is claimed to be infallible in matters of doctrine.<ref>See [http://sourcebooks.fordham.edu/halsall/source/g7-dictpap.asp ''Dictatus Papae''. Medieval Sourcebook: Gregory VII: Dictatus Papae 1090]</ref> The concept of [[Papal Infallibility]] (1870) is used to proclaim articles of faith, which are essential for adherents to be truly Catholic. These articles are therefore considered to be a Dogmatic definition. Such pronouncements are rare, and the concept does not mean that Catholics are to believe everything that the Pope says is correct. The last issue was asserting the [[Assumption of Mary]]. |
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| − | The [[First Vatican Council]], of 1870, anathematized all who dispute the Pope's primacy of honor and of jurisdiction (it is lawful to discuss the precise nature of that primacy, provided that such discussion does not violate the terms of the Council's Dogmatic Constitution). The [[Second Vatican Council]] of 1965 '''modified''' many of the dictates of 1870. | + | The [[First Vatican Council]], of 1870, anathematized all who dispute the [[Petrine Primacy|Pope's primacy]] of honor and of jurisdiction (it is lawful to discuss the precise nature of that primacy, provided that such discussion does not violate the terms of the Council's Dogmatic Constitution). The [[Second Vatican Council]] of 1965 '''modified''' many of the dictates of 1870. |
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| | == The [[Scandal]] of the Bad Popes == | | == The [[Scandal]] of the Bad Popes == |