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| | == Atheist indoctrination in the Soviet Union == | | == Atheist indoctrination in the Soviet Union == |
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| − | | + | Paul Froese in the ''Journal of the Scientific Study of Religion'' indicated: |
| − | Nevertheless, Yaroslavsky set out to demonstrate the League’s achievements by including a religious question in the 1937 Soviet census. The results were disastrous to the future of the League of Militant Atheists, which was disbanded in 1941, and religious survey questions never reappeared in subsequent Soviet censuses. Although no detailed results from the 1937 census can be reported because data analysis was quickly aborted, Soviet documents indicate that just over 56 percent of the population admitted to being religious believers (Corley 1996:76; Fletcher 1981:211). Yaroslavsky also ambiguously maintained that most (around two-thirds) of the religious believers resided in rural areas (Pospielovsky 1987:65). These crude results indicate a dramatic drop in religiosity when one considers that in 1900 nearly 100 percent of the people that lived in regions that would eventually constitute the Soviet Union were religious believers (see Barrett, Kurian, and Johnson 1980). Regardless, Yaroslavsky and Stalin viewed the number of atheist converts (even with probable inflation) as unsuccessful (Pospielovsky 1987:65). | + | {{Cquote|Nevertheless, Yaroslavsky set out to demonstrate the League’s achievements by including a religious question in the 1937 Soviet census. The results were disastrous to the future of the League of Militant Atheists, which was disbanded in 1941, and religious survey questions never reappeared in subsequent Soviet censuses. Although no detailed results from the 1937 census can be reported because data analysis was quickly aborted, Soviet documents indicate that just over 56 percent of the population admitted to being religious believers (Corley 1996:76; Fletcher 1981:211). Yaroslavsky also ambiguously maintained that most (around two-thirds) of the religious believers resided in rural areas (Pospielovsky 1987:65). These crude results indicate a dramatic drop in religiosity when one considers that in 1900 nearly 100 percent of the people that lived in regions that would eventually constitute the Soviet Union were religious believers (see Barrett, Kurian, and Johnson 1980). Regardless, Yaroslavsky and Stalin viewed the number of atheist converts (even with probable inflation) as unsuccessful (Pospielovsky 1987:65). |
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| | The findings were disappointing because the “science” of atheism had predicted a different outcome. Communists expected individuals to abandon religion with fervor. As it turns out, Russians did leave the Russian Orthodox Church in droves but did not abandon religion at the same rate. | | The findings were disappointing because the “science” of atheism had predicted a different outcome. Communists expected individuals to abandon religion with fervor. As it turns out, Russians did leave the Russian Orthodox Church in droves but did not abandon religion at the same rate. |
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| | The failure of scientific atheism in Russia is interesting because it had every advantage. First, the Soviet government generously financed atheists while brutally suppressing religious advocates. For this reason, scientific atheism should be considered the equivalent of a religious monopoly. Second, scientific atheism was promoted throughout Soviet Russia in schools, workplaces, and the community. | | The failure of scientific atheism in Russia is interesting because it had every advantage. First, the Soviet government generously financed atheists while brutally suppressing religious advocates. For this reason, scientific atheism should be considered the equivalent of a religious monopoly. Second, scientific atheism was promoted throughout Soviet Russia in schools, workplaces, and the community. |
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| − | Finally, scientific atheism offered rituals, ceremonies, and the promise of a utopian society as a direct alternative to religious offerings. The most generous estimates of atheistic belief show that less than one-quarter of Russians were atheists and this number dramatically drops to around 5 percent of the population after the fall of communism. In other words, scientific atheism was surprisingly unsuccessful when one considers all its competitive advantages. | + | Finally, scientific atheism offered rituals, ceremonies, and the promise of a utopian society as a direct alternative to religious offerings. The most generous estimates of atheistic belief show that less than one-quarter of Russians were atheists and this number dramatically drops to around 5 percent of the population after the fall of communism. In other words, scientific atheism was surprisingly unsuccessful when one considers all its competitive advantages.<ref>[http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.656.7922&rep=rep1&type=pdf Forced Secularization in Soviet Russia: Why an Atheistic Monopoly Failed] by Paul Froese, ''Journal of the Scientific Study of Religion''</ref>}} |
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| | == Effects == | | == Effects == |