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I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)
I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)
: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)
The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.
The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.