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expanded article - added new Section Bowing and kneeling: Worship? necessary to treat of the act of worship of bowing down and kneeling, pagan and Christian, question of is it ipso facto of itself idolatry or not? intention of the heart
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'''Worship''' in its broadest meaning is to ascribe honor, worth, excellence or authority to someone, whether a [[hero]], [[Philosopher|sage]], a [[magistrate]], a [[ruler]], or [[God]], as being worthy of honor, respect, or dignity, even veneration. In the [[Latin]] language the varying degrees of intensity of worshipful respect are expressed as the terms ''dulia, hyperdulia, and latria'', this last, ''latria'', being the unconditional ''adoration'' due to God alone. [[Saint Paul]] in his [[Epistle to the Romans]] expressed it this way:{{cquote|Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those that resist will incur judgment.... Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. <br>—Romans 13:1-2, 7 (RSVCE)}}[[Saint Peter]] wrote:{{cquote|Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right. For it is God's will that by doing right you should put to silence the ignorance of foolish men. Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. Honor all men. Love the brotherhood. Fear God. Honor the emperor. <br>—1 Peter 2:13-17 (RSVCE).}} God commanded, "Honor your father and your mother" <ref>Exodus 20:12</ref>. Paul also wrote, "Be subject to one another out of reverence for Christ...let each one of you love his wife as himself, and let the wife see that she respects her husband. Children obey your parents in the Lord, for this is right" <ref>Ephesians 5:21-22, 33–6:1</ref>. In human society, this is the proper worship of honor and respect according to human dignity (''dulia''), for God made man, male and female, in the image of God <ref>Genesis 1:26-27</ref>.
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'''Worship''' in its broadest meaning is to ascribe honor, worth, excellence or authority to someone, whether a [[hero]], [[Philosopher|sage]], a [[magistrate]], a [[ruler]], or [[God]], as being worthy of honor, respect, or dignity, even veneration. In the [[Latin]] language the varying degrees of intensity of worshipful respect are expressed as the terms ''dulia, hyperdulia, and latria'', this last, ''latria'', being the unconditional ''adoration'' due to God alone. [[Saint Paul]] in his [[Epistle to the Romans]] expressed it this way:{{cquote|Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those that resist will incur judgment.... Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. <br>—Romans 13:1-2, 7 (RSVCE)}}[[Saint Peter]] wrote:{{cquote|Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do wrong and to praise those who do right. For it is God's will that by doing right you should put to silence the ignorance of foolish men. Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. Honor all men. Love the brotherhood. Fear God. Honor the emperor. <br>—1 Peter 2:13-17 (RSVCE).}} God commanded, "Honor your father and your mother" <ref>Exodus 20:12</ref>. Paul also wrote, {{cquote|Be subject to one another out of reverence for Christ...let each one of you love his wife as himself, and let the wife see that she respects her husband. Children obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise), “that it may be well with you and that you may live long on the earth”. Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. Slaves, be obedient to those who are your earthly masters, with fear and trembling, in singleness of heart, as to Christ; not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to men, knowing that whatever good any one does he will receive the same again from the Lord, whether he is a slave or free. Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.<ref>Ephesians 5:21-22, 5:33–6:9</ref>.}}In human society, this is the proper worship of honor and respect according to human dignity (''dulia''), for God made man, male and female, in the image of God <ref>Genesis 1:26-27</ref>.
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==Worship in religion==
 
==Worship in religion==
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The same goes for a quote from an old (obscure) official Catholic prayerbook entitled  '''''All for Jesus!''''':  
 
The same goes for a quote from an old (obscure) official Catholic prayerbook entitled  '''''All for Jesus!''''':  
 
:"[[Holy|Holiest]] [[Virginity|Virgin]], with all my heart I '''worship thee''' above all the angels and saints in paradise... I consecrate my soul and all its powers...I '''worship thee''' the spouse of the Holy Ghost..." (''boldface emphasis added'') <ref>'''Devotions to Our Blessed Lady, All for Jesus:''' Approved Devotions and Prayers for Church and Home, p 283. Imprimatur: John Cardinal McCloskey, Archbishop of NY, Mar 13, 1884.</ref>
 
:"[[Holy|Holiest]] [[Virginity|Virgin]], with all my heart I '''worship thee''' above all the angels and saints in paradise... I consecrate my soul and all its powers...I '''worship thee''' the spouse of the Holy Ghost..." (''boldface emphasis added'') <ref>'''Devotions to Our Blessed Lady, All for Jesus:''' Approved Devotions and Prayers for Church and Home, p 283. Imprimatur: John Cardinal McCloskey, Archbishop of NY, Mar 13, 1884.</ref>
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This quote does not [[Proof|prove]] that Catholics offer Mary the divine worship of ''latreia''. Note that the prayer says "I worship (honor) thee above all the angels and saints in paradise" (''hyperdulia''), not "I worship thee above God" or "equal to God", or "as my God" (''latria'').  Catholics and Orthodox believe it is entirely appropriate that [[Mary (mother of Jesus)|Mary, the mother of Jesus Our Lord and God]], should receive a higher honor (''hyperdulia'') than any other mere creature, such as angels and saints, as God Himself honored her by his messenger [[Gabriel (archangel)|Gabriel]] as "blessed among all women", but never equal to or greater than the supreme honor of unbounded adoration given to the Creator of all (''latria''), to Jesus who is not a creature but God. As the Catholic Answers tract "Saint Worship?" explains''':'''  Catholics understand according to the doctrine they have been taught that all the honor given to Mary (''hyperdulia'') and the saints (''dulia'') redounds to the greater honor and praise (''latria'') of their Creator and Savior, Jesus Christ! "And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified." <ref>Romans 8:30 (RSVCE)</ref> Those who have actually read in full the more complete explanation of this Roman Catholic doctrine in the book by St. Alphonsus Ligouri, ''The Glories of Mary'', 1852 (available in a variety of formats online), have been surprised at how much it has been [[Quoting out of context|quoted out of context]], [[Calumny|maligned]] and [[Misrepresentation|misrepresented]].<ref>See for example, [https://forums.catholic.com/t/glories-of-mary/9567/5 Catholic Answers Forum - Glories of Mary (catholic.com)]</ref>{{cquote|To say all in a few words''':''' Almighty God, in order to glorify the mother of the Redeemer, has ordained that her great charity should intercede for all those for whom her divine Son offered and paid the superabundant ransom of his precious blood, in which alone is our ''salvation, life'' and ''resurrection''. (''italic emphases by the author'')<br>—''from'' To the Reader, ''The Glories of Mary''.<ref>[http://www.themostholyrosary.com/the-glories-of-mary.pdf The Glories of Mary, Translated from the Italian of St. Alphonsus Ligouri, Founder of the Congregation of the Holy Redeemer, 1882, copyright 1888 by P. J. Kennedy & Sons, 44 Barclay Street, New York. pdf—full text]<br>See also [https://books.google.com/books?id=tWcXAAAAYAAJ&printsec=frontcover&dq=glories+of+mary&hl=en&ei=LWM7TM2zNsyMnQe_rKHlAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q&f=false Google Books link to ''The Glories of Mary'' providing immediate access to any part of the work from the table of contents page. (books.google.com)]</ref>}}
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This quote does not [[Proof|prove]] that Catholics offer Mary the divine worship of ''latreia''. Note that the prayer says "I worship (honor) thee above all the angels and saints in paradise" (''hyperdulia''), not "I worship thee above God" or "equal to God", or "as my God" (''latria'').  Catholics and Orthodox believe it is entirely appropriate that [[Mary (mother of Jesus)|Mary, the mother of Jesus Our Lord and God]], should receive a higher honor (''hyperdulia'') than any other mere creature, such as angels and saints, as God Himself honored her by his messenger [[Gabriel (archangel)|Gabriel]] as "blessed among all women", but never equal to or greater than the supreme honor of unbounded adoration given to the Creator of all (''latria''), to Jesus who is not a creature but God. As the Catholic Answers tract "Saint Worship?" explains''':'''  Catholics understand according to the doctrine they have been taught that all the honor given to Mary (''hyperdulia'') and the saints (''dulia'') redounds to the greater honor and praise (''latria'') of their Creator and Savior, Jesus Christ! "And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified." <ref>Romans 8:30 (RSVCE)</ref> Those who have actually read in full the more complete explanation of this Roman Catholic doctrine in the book by St. Alphonsus Ligouri, ''The Glories of Mary'', 1852 (available in a variety of formats online), have been surprised at how much it has been [[Quoting out of context|quoted out of context]], [[Calumny|maligned]] and [[Misrepresentation|misrepresented]].<ref>See for example, [https://forums.catholic.com/t/glories-of-mary/9567/5 Catholic Answers Forum - Glories of Mary (catholic.com)]</ref>{{cquote|To say all in a few words''':''' Almighty God, in order to glorify the mother of the Redeemer, has ordained that her great charity should intercede for all those for whom her divine Son offered and paid the superabundant ransom of his precious blood, in which '''alone''' is our ''salvation, life'' and ''resurrection''. (''italic emphases by the author; boldface emphasis added'')<br>—''from'' To the Reader, ''The Glories of Mary''.<ref>[http://www.themostholyrosary.com/the-glories-of-mary.pdf The Glories of Mary, Translated from the Italian of St. Alphonsus Ligouri, Founder of the Congregation of the Holy Redeemer, 1882, copyright 1888 by P. J. Kennedy & Sons, 44 Barclay Street, New York. pdf—full text]<br>See also [https://books.google.com/books?id=tWcXAAAAYAAJ&printsec=frontcover&dq=glories+of+mary&hl=en&ei=LWM7TM2zNsyMnQe_rKHlAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q&f=false Google Books link to ''The Glories of Mary'' providing immediate access to any part of the work from the table of contents page. (books.google.com)]</ref>}}
    
==''Sola scriptura'': Bibliolatry, Bible worship==
 
==''Sola scriptura'': Bibliolatry, Bible worship==
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===People who have been considered deities===
 
===People who have been considered deities===
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[[Wikipedia]] has a [https://en.wikipedia.org/wiki/List_of_people_who_have_been_considered_deities list of people who have been considered deities.] To the surprise of many, this list does not include the [[Pope]]s.
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[[Wikipedia]] has a [https://en.wikipedia.org/wiki/List_of_people_who_have_been_considered_deities list of people who have been considered deities.] This list does not include the [[Pope]]s.
    
===Does the [[Pope]] claim to be God on Earth?===
 
===Does the [[Pope]] claim to be God on Earth?===
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In the Bible, God Himself honors ''dulia'' those who honor Him ''latria''<ref>1 Samuel 2:6-10; 1 Peter 5:6</ref> and exalts the humble. The L<small>ORD</small> says through his prophet Samuel, "Those who honor me [''latria''] I will honor [''dulia'']."<ref>[http://biblehub.com/1_samuel/2-30.htm 1 Samuel 2:30e]</ref> Jesus says, "if any one serves me [''latria''], the Father will honor him (her) [''dulia'']." <ref>[https://biblehub.com/john/12-26.htm John 12:26]</ref> For this reason, Catholic and Orthodox Christians believe that to honor those whom God has honored pleases and honors Him as part of His worship and glory, and to dishonor them sorrows, offends and dishonors Him as a form of [[blasphemy]] and [[sacrilege]].
 
In the Bible, God Himself honors ''dulia'' those who honor Him ''latria''<ref>1 Samuel 2:6-10; 1 Peter 5:6</ref> and exalts the humble. The L<small>ORD</small> says through his prophet Samuel, "Those who honor me [''latria''] I will honor [''dulia'']."<ref>[http://biblehub.com/1_samuel/2-30.htm 1 Samuel 2:30e]</ref> Jesus says, "if any one serves me [''latria''], the Father will honor him (her) [''dulia'']." <ref>[https://biblehub.com/john/12-26.htm John 12:26]</ref> For this reason, Catholic and Orthodox Christians believe that to honor those whom God has honored pleases and honors Him as part of His worship and glory, and to dishonor them sorrows, offends and dishonors Him as a form of [[blasphemy]] and [[sacrilege]].
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==Bowing and kneeling: Worship?==
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According to the Bible, the act of bowing and kneeling in reverential respect is a way to show the worship of ''dulia'' in giving "honor to whom honor is due". Only the [[fallacy of analogy]] falsely equates all bowing and kneeling of ''dulia'' with the properly exclusive worship of ''latria'' due to God alone, and falsely condemns any and all bowing and kneeling to others as proof of committing the fatally demonic Satanic sin of [[idolatry]]. Saint Peter's command to '''τόν βασιλέα τιμάτε''' "Honor the emperor" (''dulia'') <ref>''ton basilea timate'' [http://biblehub.com/interlinear/2_peter/2-17.htm 2 Peter 2:17 (interlinear)]</ref> is not the same as commanding '''τόν βασιλέα προσκυνούντας''' "Adore the emperor" (''latria'') <ref>[http://biblehub.com/greek/4352 Strong's number ''4352'' '''προσκυνέω''' ''proskuneo'' "''kiss, fawn, crouch'' to, (literally or figuratively)''prostrate'' oneself in homage (do ''reverence'' to, ''adore''):— worship" (as God).</ref> The Jewish and Christian scriptures demonstrate clearly that according to God the Holy Spirit, bowing and kneeling is not strictly limited in meaning to the unique worship of ''latria'' due to God alone, but is approved by the Lord as showing the appropriate worship of ''dulia'', as seen in the following Bible passages (King James Version):
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*[http://www.biblegateway.com/passage/?search=genesis%2037:7&version=KJV Genesis 37:7]; [http://www.biblegateway.com/passage/?search=genesis%2041:43&version=KJV 41:43]; [http://www.biblegateway.com/passage/?search=genesis%2043:28&version=KJV 43:28]
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*[http://www.biblegateway.com/passage/?search=exodus%2018:7&version=KJV Exodus 18:7]; [http://www.biblegateway.com/passage/?search=exodus%2020:12&version=KJV 20:12]
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*[http://www.biblegateway.com/passage/?search=1samuel%2024:8&version=KJV 1 Samuel 24:8]; [http://www.biblegateway.com/passage/?search=1samuel%2024:14&version=KJV 24:14]; [http://www.biblegateway.com/passage/?search=1samuel%2025:24&version=KJV 25:24]
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*[http://www.biblegateway.com/passage/?search=2samuel%2022:40&version=KJV 2 Samuel 22:40]
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*[http://www.biblegateway.com/passage/?search=proverbs%2014:19&version=KJV Proverbs 14:19]
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*[http://www.biblegateway.com/passage/?search=isaiah%2049:23&version=KJV Isaiah 49:23]
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*[http://www.biblegateway.com/passage/?search=matthew%2018:26&version=KJV Matthew 18:26]
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*[http://www.biblegateway.com/passage/?search=1timothy%206:1&version=KJV 1 Timothy 6:1]
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*[http://www.biblegateway.com/passage/?search=Romans%2013:7&version=KJV Romans 13:7]
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*[http://www.biblegateway.com/passage/?search=revelation%203:9&version=KJV Revelation 3:9]
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===Bowing and kneeling before [[sacred]] objects===
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[[Paganism|Pagans]] bow and kneel before their own sacred representations and images of their [[Other gods|gods and goddesses]] to offer them the worship of ''latria'' in exchange for their supernatural protection and help. Many of them have been taught that the very spirit being of the represented god or goddess comes to inhabit the representative image of itself, either permanently, from the moment it is completed and worshiped as the very image of that god or goddess, and continues to inhabit it as long as it exists intact, or only at those times when the god or goddess is being honored with worship, coming and going for worship and sacrifice. They believe that the idol itself is actually alive and is the living god or goddess it represents. Therefore, whatever is done to the idol is done to that god or goddess. Many of them have been worshiped in unnatural sexual perversions. Many of them have been worshiped with human sacrifices of flesh and of blood poured out on their altars.<ref>Romans 1:18-32; ''parallel'' Wisdom 12–13</ref>
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The Bible teaches that these gods are no gods. They cannot even help themselves. Judges 6:25-32; Psalms 115:3-8; 135:15-18; [http://www.biblegateway.com/passage/?search=baruch%206:4-73&version=RSVCE Baruch 6:4-73]
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For Christians there is only one God.<ref>1 Corinthians 8; 10:14-33.</ref>
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===Images of the saints===
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Christians who kneel and bow before representations of Mary and the saints whom God created for His glory <ref>[http://biblehub.com/isaiah/43-7.htm Isaiah 43:7]</ref> and glorified <ref>Romans 8:30</ref> maintain that these representations are no more than representations, worthy of respect for what and who they represent and symbolize, and dedicated to God. According to what they have been taught, all honor and reverence shown to the representations and symbols of the saints of the Lord detracts in no way from the worship and honor of God who has honored them for their honor of Him, and is referred by the unseen intention of the heart to the person of the saint who honors God and is in heaven praying and worshiping with the adoration of ''latria'' before Him. They say that they are not [[Superstition|superstitiously]] worshiping the images themselves for their own sake as sacred objects ([[Idolatry|idols]]) to be stupidly and unthinkingly worshiped with the adoration of ''latria'', icons and mosaics and frescoes and paintings and glass windows and statues and "holy cards". The [[crucifix]] was shown to the Galatians by Paul to stimulate their reverence for Christ.<ref>See [http://biblehub.com/galatians/3-1.htm multiple versions of Galatians 3:1]</ref> And the devout reverence they have been taught to show to the bodily remains of great saints who died for their testimony to Jesus<ref>Revelation 6:9; 12:11.</ref> "''Man looketh on the outward appearance, but the L<small>ORD</small> looketh upon the heart''"<ref>From 1 Samuel 16:7.</ref> They offer the [[analogy]] of a man or woman or child looking at a picture of their loved one. They do not love the piece of card stock on which it is printed for itself alone, they do not love the electronic device displaying the image as if it is alive, they love the person represented by these things. Yet they also treat with respect the picture they have because of their affection for what it represents. There are people who go to a cemetery and sit or kneel next to the memorial marker and talk to their departed loved one as if they were able to hear them, even if only as symbolic act of love, and yet are not guilty of committing idolatry with the memorial marker. And some Catholic apologists go so far as to point out as a illustration the fact that if a Protestant kneels down in the bedroom to pray to God, they are not praying toward the object that happens to be in front of them as they pray, even if it is a Bible held in the hands, a cross on the wall, a picture of Jesus, and they would strongly object if someone accused them of committing idolatry by the very act of kneeling down to pray with bowed head in front of anything at all, bedpost, chair, table, desk, telephone, including the carpet on the floor, the window, the ceiling or the wall of the room. (See [[Mocking]].)
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===The appearance of evil in worship: Iconoclasm===
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Protestants have been taught to "avoid every appearance of evil" <ref>1 Thessalonians 5:22</ref>. This includes the appearance of idolatry. They respond that whether idolatry is intended in the heart or not, the very '''''act''''' of bowing and kneeling before images and representations of God, the Persons of the Holy Trinity, of Jesus, Mary and the saints, and what many people regard as the "ghoulish" and "loathsome" veneration of pieces and parts (relics) of the dead bodies (corpses) of the saints, is ''[[ipso facto]]'' of itself, by the very fact of the action itself, an undeniably clear cut '''''act''''' of idolatry and a superstitious worship of the dead, which God condemns and abhors as an [[abomination]], whether or not they admit it. This has been the motivation for all the various, recurring campaigns of [[iconoclasm]] throughout history. Catholics respond to the charge of idolatry with the words of Jesus in the Gospel: "Judge not according to the appearance, but judge righteous judgment" John 7:24 (KJV). They say that since they do not intend to commit idolatry, therefore they don't. They claim they have been wrongly judged.<ref>See Revelation 22:11</ref>
    
==See also==
 
==See also==
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