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| | Diderot's views on what an encyclopedia should be were presented to him in an article of the same name. In his opinion, a perfect encyclopedia should be something more than the sum of its components. "An encyclopedia ought to make good the failure to execute such a project hitherto, and should encompass not only the fields already covered by the academies, but each and every branch of human knowledge."<ref>http://scihi.org/denis-diderot-encyclopedia/</ref> Diderot believed that the encyclopedia should establish links between concepts. Realizing that the whole array of human knowledge could not be presented in one work, he still believed that it was possible to at least show the interdependence between them. | | Diderot's views on what an encyclopedia should be were presented to him in an article of the same name. In his opinion, a perfect encyclopedia should be something more than the sum of its components. "An encyclopedia ought to make good the failure to execute such a project hitherto, and should encompass not only the fields already covered by the academies, but each and every branch of human knowledge."<ref>http://scihi.org/denis-diderot-encyclopedia/</ref> Diderot believed that the encyclopedia should establish links between concepts. Realizing that the whole array of human knowledge could not be presented in one work, he still believed that it was possible to at least show the interdependence between them. |
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| − | Though it introduced hardly any actual innovations, it was praised for its size, thematic width, systematic underpinning, and the many illustrations - some two thousand five hundred in all - while its competitors had at most a few hundred illustrations. Nevertheless, she was less successful and influential than often assumed; because of the sheer size of the work, it reached relatively few readers, compared for example with the widespread and repeatedly relaunched ''Cyclopaedia''. | + | Though it introduced hardly any actual innovations, it was praised for its size, thematic width, systematic underpinning, and the many illustrations - some two thousand five hundred in all - while its competitors had at most a few hundred illustrations. Nevertheless, she was less successful and influential than often assumed; because of the sheer size of the work, it reached relatively few readers, compared for example with the widespread and repeatedly relaunched ''Cyclopaedia''. Although French in origin, there is considerable evidence to suggest that its creation had been influenced by the British, in particular the philosophy of Chancellor [[Francis Bacon]].<ref>http://www.newadvent.org/cathen/05418a.htm</ref> |
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| − | Above all, it applies with its critical and secular attitude as a jewel of the Enlightenment, the pan-European educational offensive. Attacks by the church and difficulties with censorship overshadowed their emergence as well as later disputes between the editors Diderot and d'Alembert. Diderot and many of his co-authors at various points in the ''Encyclopédie'' brought criticism against certain ideas in the ruling society. As such, the work was the product of many [[Encyclopedists]]' achievements, but it was ultimately completed only thanks to the intervention of Louis de Jaucourt, who even hired secretaries at his own expense. In the last ten volumes, which he wrote mostly himself, there are fewer polemical sites than in the first seven, which could make them less interesting for today's readers. | + | Above all, it applies with its critical and secular attitude as a jewel of the Enlightenment, the pan-European educational offensive. Attacks by the church and difficulties with censorship overshadowed their emergence as well as later disputes between the editors Diderot and d'Alembert. Diderot and many of his co-authors at various points in the ''Encyclopédie'' brought criticism against certain ideas in the ruling society. As such, the work was the product of many [[Encyclopedists]]' achievements, but it was ultimately completed only thanks to the intervention of Louis de Jaucourt, who even hired secretaries at his own expense. As such, there was also evidence to suggest the Encyclopédistes wrote it specifically as a means to subtly demean and ultimately destroy Christianity.<ref>The Duty of Americans at the Present Crisis by Timothy Dwight, July 4, 1798<br /> |
| | + | “About the year 1728, Voltaire, so celebrated for his wit and brilliancy and not less distinguished for his hatred of Christianity and his abandonment of principle, formed a systematical design to destroy Christianity and to introduce in its stead a general diffusion of irreligion and atheism. For this purpose he associated with himself Frederick the II, king of Prussia, and Mess. D’Alembert and Diderot, the principal compilers of the Encyclopedie, all men of talents, atheists and in the like manner abandoned. // “The principle parts of this system were: // “1. The compilation of the Encyclopedie: in which with great art and insidiousness the doctrines of … Christian theology were rendered absurd and ridiculous; and the mind of the reader was insensibly steeled against conviction and duty. // “2. The overthrow of the religious orders in Catholic countries, a step essentially necessary to the destruction of the religion professed in those countries. // “3. The establishment of a sect of philosophists to serve, it is presumed as a conclave, a rallying point, for all their followers. // “4. The appropriation to themselves, and their disciples, of the places and honors of members of the French Academy, the most respectable literary society in France, and always considered as containing none but men of prime learning and talents. In this way they designed to hold out themselves and their friends as the only persons of great literary and intellectual distinction in that country, and to dictate all literary opinions to the nation. // “5. The fabrication of books of all kinds against Christianity, especially such as excite doubt and generate contempt and derision. Of these they issued by themselves and their friends who early became numerous, an immense number; so printed as to be purchased for little or nothing, and so written as to catch the feelings, and steal upon the approbation, of every class of men. // “6. The formation of a secret Academy, of which Voltaire was the standing president, and in which books were formed, altered, forged, imputed as posthumous to deceased writers of reputation, and sent abroad with the weight of their names. These were printed and circulated at the lowest price through all classes of men in an uninterrupted succession, and through every part of the kingdom.”<br />Read more at https://www.wnd.com/2006/04/35810/#LFe1HvZ0eTHxBBmT.99</ref><ref>http://myemail.constantcontact.com/JAN--11---Plot-to-destroy-Christianity-revealed-by-Yale-President-Timothy-Dwight.html?soid=1108762609255&aid=CbibQMZY5JY</ref><ref>https://www.catholic.com/encyclopedia/Encyclopedists</ref> In the last ten volumes, which he wrote mostly himself, there are fewer polemical sites than in the first seven, which could make them less interesting for today's readers. |
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| | ===''Encyclopædia Britannica''=== | | ===''Encyclopædia Britannica''=== |