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'''Beatific Vision''' (Latin: ''visio beatifica'') in [[Christianity|Christian]] [[theology]] is the ultimate direct self-communication of [[God]] the [[Trinity|Holy Trinity]] to the individual [[Human being|person]], the immediate knowledge of God which the [[angel]]ic spirits and the [[soul]]s of the just enjoy in [[Heaven]]. It is called "vision" to distinguish it from the mediated indirect knowledge of God which the human [[mind]] may attain in the present life "from womb to tomb". The beatific vision is probably best understood by a consideration of a strong [[analogy]] in comparing the difference between a lifetime of being [[Blindness|blind]] and a lifetime of having [[sight]], or a lifetime of [[deafness]] without the sounds of [[nature]] and the joy of beautiful [[music]].

'''Beatific Vision''' (Latin: ''visio beatifica'') in [[Christianity|Christian]] [[theology]] is the ultimate direct self-communication of [[God]] the [[Trinity|Holy Trinity]] to the individual [[Human being|person]], the immediate knowledge of God which the [[angel]]ic spirits and the [[soul]]s of the just enjoy in [[Heaven]]. It is called "vision" to distinguish it from the mediated indirect knowledge of God which the human [[mind]] may attain in the present life "from womb to tomb". The beatific vision is probably best understood by a consideration of a strong [[analogy]] in comparing the difference between a lifetime of being [[Blindness|blind]] and a lifetime of having [[sight]], or a lifetime of [[deafness]] without the sounds of [[nature]] and the joy of beautiful [[music]].

All of human [[experience]] of [[reality]] during the whole of a lifetime before death is mediated by the imperfect, [[Material|physical]], [[Creation|creature]] [[senses]] of perception and the processes of [[understanding]] and [[reason]]ing by means of the [[mind and brain]]. As a member of redeemed humanity in the "communion of [[saint]]s" mentioned in the [[Creed]]s, a person possessing the beatific vision reaches the perfection of [[salvation]] in its entirety, which is heaven. In beholding God face to face the created [[intelligence]] finds perfect happiness, and for this reason the vision is termed "beatific". The notion of vision stresses the intellectual part of salvation, but the whole of the beatific vision encompasses the whole of the human experience of joy which, at the resurrection, will be enjoyed by the whole person, body soul and spirit, the totality of happiness coming from personally seeing and experiencing God finally face to face and not imperfectly through faith.<ref>1 Corinthians 13:11–12.</ref>

All of human [[experience]] of [[reality]] during the whole of a lifetime before death is mediated by the imperfect, [[Material|physical]], [[Creation|creature]] [[senses]] of perception and the processes of [[understanding]] and [[reason]]ing by means of the [[Mind and Brain|mind and brain]]. As a member of redeemed humanity in the "communion of [[saint]]s" mentioned in the [[Creed]]s, a person possessing the beatific vision reaches the perfection of [[salvation]] in its entirety, which is heaven. In beholding God face to face the created [[intelligence]] finds perfect happiness, and for this reason the vision is termed "beatific". The notion of vision stresses the intellectual part of salvation, but the whole of the beatific vision encompasses the whole of the human experience of joy which, at the resurrection, will be enjoyed by the whole person, body soul and spirit, the totality of happiness coming from personally seeing and experiencing God finally face to face and not imperfectly through faith.<ref>1 Corinthians 13:11–12.</ref>

Christian [[philosopher]]s and theologians who specialize in the study of [[Christology]] have speculated about possible answers to the question, ''Did Christ have the beatific vision during the [[Passion]]''? <ref>See [http://biblehub.com/commentaries/matthew/27-46.htm multiple commentaries on Matthew 27:46.]</ref> Some say that [[Jesus Christ|the Lord Jesus Christ as God the Son]] in his own divine Person as God and man had uninterrupted communion with [[God the Father]] and [[Holy Spirit|God the Holy Spirit]] during his Passion, because the Unity of the One God cannot be divided. Others say that Jesus in His divine nature as the [[Incarnation]] of the [[Word of God]] in his fully human nature, possessing a true human soul and spirit, was humanly deprived of the Beatific Vision of the Father and the Holy Spirit when he [[Crucifixion|hung dying on the cross]]; but that in his fully divine nature as the Second Person of the Holy Trinity of the One God he was not, in his divine nature, divinely deprived of his eternal communion with the First and Third Persons of the Trinity as the One God; and that it was restored to him as man in his fully human nature the moment He died, and continued all during the time He lay in the tomb and went and preached to the souls in prison,<ref>[http://biblehub.com/commentaries/1_peter/3-19.htm 1&nbsp;Peter 3:19.]</ref> because of what is called the ''hypostatic union'' of his body with him as the Incarnation of the Word made flesh,<ref>John 1:1-2, 14, 18; Hebrews 1:3; Colossians 1:15-20; 2:9.</ref> the Son of the Father.

Christian [[philosopher]]s and theologians who specialize in the study of [[Christology]] have speculated about possible answers to the question, ''Did Christ have the beatific vision during the [[Passion]]''? <ref>See [http://biblehub.com/commentaries/matthew/27-46.htm multiple commentaries on Matthew 27:46.]</ref> Some say that [[Jesus Christ|the Lord Jesus Christ as God the Son]] in his own divine Person as God and man had uninterrupted communion with [[God the Father]] and [[Holy Spirit|God the Holy Spirit]] during his Passion, because the Unity of the One God cannot be divided. Others say that Jesus in His divine nature as the [[Incarnation]] of the [[Word of God]] in his fully human nature, possessing a true human soul and spirit, was humanly deprived of the Beatific Vision of the Father and the Holy Spirit when he [[Crucifixion|hung dying on the cross]]; but that in his fully divine nature as the Second Person of the Holy Trinity of the One God he was not, in his divine nature, divinely deprived of his eternal communion with the First and Third Persons of the Trinity as the One God; and that it was restored to him as man in his fully human nature the moment He died, and continued all during the time He lay in the tomb and went and preached to the souls in prison,<ref>[http://biblehub.com/commentaries/1_peter/3-19.htm 1&nbsp;Peter 3:19.]</ref> because of what is called the ''hypostatic union'' of his body with him as the Incarnation of the Word made flesh,<ref>John 1:1-2, 14, 18; Hebrews 1:3; Colossians 1:15-20; 2:9.</ref> the Son of the Father.