{{QuoteBox|While women weep, as they do now, I'll fight; while little children go hungry, as they do now, I'll fight; while men go to prison, in and out, in and out, I'll fight; while there is a drunkard left, while there is a poor girl lost upon the streets, while there remains one dark soul without the light of God, I'll fight to the very end!<ref>Smith, J. Evan (1949), ''Booth the Beloved,'' Geoffrey Cumberledge, Melbourne, as cited in ''What Price the Poor?: William Booth, Karl Marx and the London Residuum," Anne M. Woodall, 2005</ref>}}
{{QuoteBox|While women weep, as they do now, I'll fight; while little children go hungry, as they do now, I'll fight; while men go to prison, in and out, in and out, I'll fight; while there is a drunkard left, while there is a poor girl lost upon the streets, while there remains one dark soul without the light of God, I'll fight to the very end!<ref>Smith, J. Evan (1949), ''Booth the Beloved,'' Geoffrey Cumberledge, Melbourne, as cited in ''What Price the Poor?: William Booth, Karl Marx and the London Residuum," Anne M. Woodall, 2005</ref>}}
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It is best known, however, for its social work, and its annual Christmas fundraising via "red kettles"<ref>Traditionally the campaign starts during the halftime show of the Thanksgiving football game of the [[Dallas Cowboys]].</ref>. The kettles, however, have been banned from many retailers due to the Army's generally conservative religious views.
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It is best known, however, for its social work, and its annual Christmas fundraising via "red kettles".<ref>Traditionally the campaign starts during the halftime show of the Thanksgiving football game of the [[Dallas Cowboys]].</ref> The kettles, however, have been banned from many retailers due to the Army's generally conservative religious views.