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Influenced by Sorel
He was an [[Antisemite]], having written an introduction to the Italian translation of [[The Protocols of the Learned Elders of Zion]].<ref>[https://books.google.com/books?id=dNAvnlrvrE0C&pg=PA136 The Study of Religion Under the Impact of Fascism]</ref> He was also an anti-Christian bigot.<ref>[https://books.google.com/books?id=Y15_BAAAQBAJ&pg=PA103 Occultism in a Global Perspective]</ref> He referred to Christianity as a "mystic religion", and what he meant by this was that it was dualistic and infantile, and in his view, a "doctrine for losers".
He was an [[Antisemite]], having written an introduction to the Italian translation of [[The Protocols of the Learned Elders of Zion]].<ref>[https://books.google.com/books?id=dNAvnlrvrE0C&pg=PA136 The Study of Religion Under the Impact of Fascism]</ref> He was also an anti-Christian bigot.<ref>[https://books.google.com/books?id=Y15_BAAAQBAJ&pg=PA103 Occultism in a Global Perspective]</ref> He referred to Christianity as a "mystic religion", and what he meant by this was that it was dualistic and infantile, and in his view, a "doctrine for losers".
He was also influenced by the work of [[Georges Sorel]] and Sorel's views about the use of ''myths'' in mobilizing people to action.<ref>[https://books.google.com/books?id=7DRcDwAAQBAJ&pg=PT440 Men Among the Ruins: Post-War Reflections of a Radical Traditionalist], by Julius Evola</ref>
==See also==
==See also==