Changes

The case is partly significant because it is about how the United States defined people in terms of their race. The Virginia law, as well as prohibiting marriages between people of different races, also categorized multiracial people according to a set of arbitrary definitions of their 'race'. A white person was defined as someone who had only "Caucasian blood", excepting only people who had no more than one great-grandparent Native American ancestry and no other non-white ancestry. This exception was to make allowance for a long-established group of descendants of John Rolfe and Pocahontas. A person was defined as  black if they had any "negro" ancestry, as the people of that time expressed it. A person with at least one Native American grandparent, or one Native American grandparent and one "Negro" great-grandparent and who was also a member of an Indian tribe, was defined as "American Indian". <ref> http://www.ameasite.org/loving.asp </ref>

The case is partly significant because it is about how the United States defined people in terms of their race. The Virginia law, as well as prohibiting marriages between people of different races, also categorized multiracial people according to a set of arbitrary definitions of their 'race'. A white person was defined as someone who had only "Caucasian blood", excepting only people who had no more than one great-grandparent Native American ancestry and no other non-white ancestry. This exception was to make allowance for a long-established group of descendants of John Rolfe and Pocahontas. A person was defined as  black if they had any "negro" ancestry, as the people of that time expressed it. A person with at least one Native American grandparent, or one Native American grandparent and one "Negro" great-grandparent and who was also a member of an Indian tribe, was defined as "American Indian". <ref> http://www.ameasite.org/loving.asp </ref>

The case is also significant because it is about how the United States defined marriage. Before 1967, a legal marriage could not be contracted in states with anti-miscegenation laws if the partners were of different races. Thus the case redefined what constituted a marriage. Some proponents of the [[homosexual agenda]] to contract legal marriages have cited this case in their support <ref> Coolidge, David O, Playing the Loving Card: Same-Sex Marriage and the Politics of Analogy, BYU Journal of Public Law, 1998, 12 BYU.</ref>, although proponents of the conservative Christian agenda argue that this is not viable as the 'Loving' marriage was still between a man and a woman.

The case is also significant because it is about how the United States defined marriage. Before 1967, a legal marriage could not be contracted in states with anti-miscegenation laws if the partners were of different races. Thus the case redefined what constituted a marriage. Some proponents of the [[homosexual agenda]] to contract legal marriages have cited this case in their support <ref> Coolidge, David O, Playing the Loving Card: Same-Sex Marriage and the Politics of Analogy, BYU Journal of Public Law, 1998, 12 BYU.</ref>, although opponents argue that this is not viable as the 'Loving' marriage was still between a man and a woman.

==References==

==References==

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