| − | Josephus describes the Sadducees along with the contemporary sects, the Pharisees and the Essenes (Josephus, Ant, XIII, v, 9; X, vi 2; XVIII, i, 4, 5; BJ, II, viii, 14). His earliest notice of them is after his account of the treaties of Jonathan with the Romans and the Lacedemonians. He indicates his belief that the parties were ancient; but if so, they must have formerly had other names. It has been suggested that the earlier form of the conflict between the Sadducees and Pharisees was opposition between the priests and the prophets. This, however, is not tenable; in the Southern Kingdom there was no such opposition; whatever the state of matters in the Northern Kingdom, it could have had no influence on opinion in Judea and Galilee during the time of Jesus. By others the rivalry is supposed to be inherited from that between the scribes and the priests, but Ezra, the earliest scribe, was a priest with strong sacerdotal sympathies. | + | Josephus describes the Sadducees along with the contemporary sects, the Pharisees and the Essenes (Josephus, Ant, XIII, v, 9; X, vi 2; XVIII, i, 4, 5; BJ, II, viii, 14). His earliest notice of them is after his account of the treaties of Jonathan with the Romans and the Lacedemonians. He indicates his belief that the parties were ancient; but if so, they must have formerly had other names. It has been suggested that the earlier form of the conflict between the Sadducees and Pharisees was opposition between the priests and the prophets. This, however, is not tenable; in the Southern Kingdom there was no such opposition; whatever the state of matters in the Northern Kingdom, it could have had no influence on opinion in Judea and Galilee during the time of Jesus. By others the rivalry is supposed to be inherited from that between the [[Scribes (Bible)|scribes]] and the priests, but Ezra, the earliest scribe, was a priest with strong sacerdotal sympathies. |