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| | In Matthew 23:9 the Lord Jesus Christ said, "'''Call no man on the earth ''your father'''''" <ref>The text of this Section –[ Addressing Scribes as "my father" - Matthew 23:9 ]– is copied and adapted from the marginal note on Matthew 23:9 at [[Harmony of the Gospel (Conservative_Version) longer form Chapters 22-28#Twenty-six]]. </ref> | | In Matthew 23:9 the Lord Jesus Christ said, "'''Call no man on the earth ''your father'''''" <ref>The text of this Section –[ Addressing Scribes as "my father" - Matthew 23:9 ]– is copied and adapted from the marginal note on Matthew 23:9 at [[Harmony of the Gospel (Conservative_Version) longer form Chapters 22-28#Twenty-six]]. </ref> |
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| − | Jesus did not say, "''Call no man on earth, 'father' ''". He said, "''Call no man on the earth '''your''' father''" The Greek New Testament explicitly uses the word '''ὑμῶν''' ''hymōn'' "your"''':'''<br> '''καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς''' <br> ''kai patera mē kalesēte hymōn epi tēs gēs'' <br> (literally) "And father no call your on the earth" <br> (Gk. '''μὴ''' ''mē'' "no" = ''no'' [''one'']) <br> "And father no [one] call your on the earth" <ref>See the [http://biblehub.com/interlinear/matthew/23-9.htm interlinear English and Greek text] and [http://biblehub.com/commentaries/matthew/23-9.htm ''multiple commentaries on'' Matthew 23:9].</ref> | + | Jesus did not say, "''Call no man on earth, 'father' ''". He said, "''Call no man on the earth '''your''' father''". The Greek New Testament explicitly uses the word '''ὑμῶν''' ''hymōn'' "your"''':''' <br> '''καὶ πατέρα μὴ καλέσητε '''ὑμῶν''' ἐπὶ τῆς γῆς''' <br> ''kai patera mē kalesēte '''hymōn''' epi tēs gēs'' <br> (literally) "And father no call '''your''' on the earth" <br> (Gk. '''μὴ''' ''mē'' "no" = ''no'' [''one'']) <br> "And father no [one] call '''your''' on the earth" <br> A literalistic reading of '''ὑμῶν''' ''hymon'' as "you" instead of "your" in the context of the statement makes no sense in the Greek: "And you father no call on earth". Here '''ὑμῶν''' ''hymon'' is the modifier of '''πατέρα''' ''patera'' "father"—"your father". Some however, ignorant of the rules of Greek [[semantics]] and [[syntax]], or being dishonest, twist the Greek vocabulary and grammatical structure, reading this phrase according to what they think (or would like to think) is the literal sense: "And father no call you [''your''] on earth"—"And father call you [''your''] no on earth"—"And 'father' call you no [man] on earth". The literal sense is rather: "And father call not your on earth"—"And your father call not [man] on earth." |
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| − | Jesus does not say, "Do not be '''called''' fathers". <br>However, in Matthew 23 verse 10, he '''''does''''' say, "Neither be '''called''' masters". <br>(''Yet Paul and Peter addressed men as "masters"''''':''' Ephesians 6:5, 9; Colossians 3:22; 4:1; 1 Timothy 6:1-2; Titus 2:9; 1 Peter 2:18.)
| + | See the [http://biblehub.com/interlinear/matthew/23-9.htm interlinear English and Greek text] and [http://biblehub.com/commentaries/matthew/23-9.htm ''multiple commentaries on'' Matthew 23:9]. |
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| − | The meaning of this text in Matthew 23:9 "''your father''" is that no male parent ''in the most absolute sense is to be regarded most ultimately'' as the true father of any son or daughter naturally sired (procreated) by him. Jesus is correcting a distortion of the meaning of Exodus 20:12. Middle eastern cultural tradition taught each child to regard their natural father with absolute claim to their personal loyalty and obedience, above and apart from any other consideration of affection, respect, duty and reverence they might owe to another, to mother or sibling or spouse or children or friend or comrade-in-arms or teacher or commander or king or country, or even life itself. Students who came to regard their teachers and rabbis with reverent affection and loyalty, even awe, for imparting the knowledge of Torah to them, were traditionally encouraged to address them as "my father" and to regard them as their spiritual fathers possessing a dignity and authority above reproach. Jesus is setting them free of the tradition of unquestioning imitation of those abusers of legitimate Jewish authority who set aside the substance of the teaching of Moses and the scriptures for the sake of their own self-promoting customs and ritual traditions, as leaders beyond any possible reproach and as ''[[Icon]]s'' of God's Authority on earth.
| + | Jesus does not say, "Do not be '''called''' fathers". <br>In verse 10, he does say, "Neither be '''called''' masters". <br>(Yet Paul and Peter address men as "masters":<br>Ephesians 6:5, 9; Colossians 3:22; 4:1; 1 Timothy 6:1-2; Titus 2:9; 1 Peter 2:18.) |
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| − | '''Matthew Poole's Commentary''' on Matthew 23 verses 8-10 states unequivocally''':'''{{cquote|It is most certain that our Saviour doth not here forbid the giving of the titles of masters and fathers to his ministers, for then Paul would not have given himself the title of father, 1 Corinthians 4:15; nor called the Galatians his little children, Galatians 4:19: nor called Timothy his son, and himself his father, Philippians 2:22; nor called himself a doctor of the Gentiles, 1 Timothy 2:7 2 Timothy 1:11.}} | + | The meaning of this text in Matthew 23:9 "''your father''" is that no male parent ''in the most absolute sense'' is to be regarded ''most ultimately'' as the true father of any son or daughter naturally sired (procreated) by him. Jesus is correcting a distortion of the meaning of Exodus 20:12 "Honor your father and your mother". <br> Middle eastern cultural tradition taught each child to regard their natural father with absolute claim to their personal loyalty and obedience, above and apart from any other consideration of affection, respect, duty and reverence they might owe to another, to mother or sibling or spouse or children or friend or comrade-in-arms or teacher or commander or king or country, or even life itself. <br> Students who came to regard their teachers and rabbis and founders of schools of knowledge with reverent affection and loyalty, even awe, for imparting the knowledge of Torah to them, were traditionally encouraged to address them as "my father" and to regard them as their spiritual fathers, ''Abba''. Jesus is setting them free of the tradition of unquestioning imitation of those abusers of legitimate Jewish authority as fathers who set aside the substance of the teaching of Moses and the scriptures for the sake of their own self-promoting customs and ritual traditions, as leaders beyond any possible reproach and as ''[[Icon]]s'' of God's Authority on earth. See [[Scribes (Bible)]]. |
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| | + | '''Matthew Poole's Commentary''' on Matthew 23 verses 8-10 states unequivocally: |
| | + | :"''It is most certain that our Saviour doth not here forbid the giving of the titles of masters and fathers to his ministers, for then Paul would not have given himself the title of father,'' 1 Corinthians 4:15''; nor called the Galatians his little children, ''Galatians 4:19'': nor called Timothy his son, and himself his father, ''Philippians 2:22''; nor called himself a doctor of the Gentiles, ''1 Timothy 2:7 2 Timothy 1:11." |
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| | This text in Matthew has been cited as condemning any use of the word "father" as an address or title of respect to any man, as if it said, "''Call no man on earth, 'father'...''". However, against this defective reading of the meaning of the text, and apart from the fact that a word ('''ὑμῶν''' ''hymōn'') has been removed by such a reading (interpretation) of the text, multiple passages in sacred scripture itself demonstrate that the apostles and disciples of the Lord Jesus Christ themselves addressed others as "''father''" and were called "''father''". St. Paul told the Corinthians that though they had many guides, he was their father through the gospel, and he also said he was a father to Timothy. There is a substantial difference in saying "my father" and simply saying "Father". For example, no Catholic, Orthodox, or Anglican says to a priest, "my father, ... ", but says instead, "Father", as a title of respect. In the same way, for example, [[Stephen|St. Stephen]] addressed the high priest and members of the council as fathers, and John explicitly addresses the fathers of the Christian community as "fathers". See Acts 7:2, 22:1; 1 John 2:12-14; 1 Corinthians 4:14-15; Philippians 2:22; 1 Thessalonians 2:11; Hebrews 13:17. Most translations of Matthew 23:9 faithfully say "''your father''"; others explicitly omit the word '''ὑμῶν''' "''your''" in translation as an anti-Catholic reading which has no grammatical basis and cannot be justified according to the New Testament Greek text of Matthew 23:9 | | This text in Matthew has been cited as condemning any use of the word "father" as an address or title of respect to any man, as if it said, "''Call no man on earth, 'father'...''". However, against this defective reading of the meaning of the text, and apart from the fact that a word ('''ὑμῶν''' ''hymōn'') has been removed by such a reading (interpretation) of the text, multiple passages in sacred scripture itself demonstrate that the apostles and disciples of the Lord Jesus Christ themselves addressed others as "''father''" and were called "''father''". St. Paul told the Corinthians that though they had many guides, he was their father through the gospel, and he also said he was a father to Timothy. There is a substantial difference in saying "my father" and simply saying "Father". For example, no Catholic, Orthodox, or Anglican says to a priest, "my father, ... ", but says instead, "Father", as a title of respect. In the same way, for example, [[Stephen|St. Stephen]] addressed the high priest and members of the council as fathers, and John explicitly addresses the fathers of the Christian community as "fathers". See Acts 7:2, 22:1; 1 John 2:12-14; 1 Corinthians 4:14-15; Philippians 2:22; 1 Thessalonians 2:11; Hebrews 13:17. Most translations of Matthew 23:9 faithfully say "''your father''"; others explicitly omit the word '''ὑμῶν''' "''your''" in translation as an anti-Catholic reading which has no grammatical basis and cannot be justified according to the New Testament Greek text of Matthew 23:9 |
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| | Omitting to include in translation a doctrinally significant word that is present in every extant manuscript of this verse in Matthew is a deliberate act involving substantial alteration of the meaning of the scriptural text, an act which every Bible-believing Christian condemns. <br>See [http://biblehub.com/jeremiah/8-8.htm Jeremiah 8:8] and [http://biblehub.com/revelation/22-19.htm Revelation 22:19]. See [http://biblehub.com/luke/11-52.htm Luke 11:52]. | | Omitting to include in translation a doctrinally significant word that is present in every extant manuscript of this verse in Matthew is a deliberate act involving substantial alteration of the meaning of the scriptural text, an act which every Bible-believing Christian condemns. <br>See [http://biblehub.com/jeremiah/8-8.htm Jeremiah 8:8] and [http://biblehub.com/revelation/22-19.htm Revelation 22:19]. See [http://biblehub.com/luke/11-52.htm Luke 11:52]. |
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| − | Here is a list of some of the more widely published and distributed English translations which ''exclude'' the word "your" in Matthew 23:9, among their other scribal violations of the Bible''':''' | + | :Here is a list of some of the more widely published and distributed English translations which exclude the word "your" in Matthew 23:9, among their other scribal violations of the Bible: |
| − | :*NIV New International Version
| + | *NIV New International Version |
| − | :*NLT New Living Translation
| + | *NLT New Living Translation |
| − | :*ISV International Standard Version
| + | *ISV International Standard Version |
| − | :*ABE Aramaic Bible in English
| + | *ABE Aramaic Bible in English |
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| | Multiple versions of Matthew 23:9 can be accessed for comparison at https://www.biblegateway.com/verse/en/Matthew%2023%3A9 . | | Multiple versions of Matthew 23:9 can be accessed for comparison at https://www.biblegateway.com/verse/en/Matthew%2023%3A9 . |