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| | 2 Jehovah's Witnesses believe their faith is 'The' restoration of the early 'Way', or Christian Congregation. This belief is based on their attempts to align their organizational structure and scriptural interpretation as closely as possible to that of the Christian congregation of the first century. There is no clergy-laity distinction as all, male and female members, are considered to be ordained ministers at the time of [[baptism]] (note that Witnesses do not practice [[infant baptism]]). | | 2 Jehovah's Witnesses believe their faith is 'The' restoration of the early 'Way', or Christian Congregation. This belief is based on their attempts to align their organizational structure and scriptural interpretation as closely as possible to that of the Christian congregation of the first century. There is no clergy-laity distinction as all, male and female members, are considered to be ordained ministers at the time of [[baptism]] (note that Witnesses do not practice [[infant baptism]]). |
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| − | 3 Jehovah's Witnesses believe that there is only one God, Jehovah, and that Jesus Christ is God's Son rather than God himself. They do not believe that God is three gods in One, but rather One God that created all things, and thus reject the trinity. They support such teachings using scriptures such as (Matthew 4:10), (Deuteronomy 6:4), and (Psalms 83:18) in their Bible translation where God is spoken of as the One God Alone. | + | 3 Jehovah's Witnesses believe that there is only one God, Jehovah, and that Jesus Christ is God's First-begotten Son rather than God himself. They do not believe that God is three persons or gods or beings in One, but rather One God (who is the infinite Father alone) that created all things, and thus reject the doctrine of a co-equal or co-eternal trinity. They support such teachings using scriptures such as (Matthew 4:10), (Deuteronomy 6:4), and (Psalms 83:18) in their Bible translation where God is spoken of as the One God Alone. |
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| − | 4 Witnesses Reject teaching of the immortal soul, citing such scriptures as (Ezekiel 18:4) and (John 11:11) as proof that the soul can die, and that death can be likened to sleep, where no activity exists. As such, Witnesses believe that a place, like the modern concept of ''Hell'', cannot exist, citing scriptures such as (Matthew 10:28) which also speak of the soul being ''Destroyed'' rather than tortured forever. For the same reasons, they also do not believe in a place called "Heaven" either. | + | 4 Witnesses Reject teaching of the immortal soul, but rather teach that the soul and the whole person dies awaiting a future resurrection by Christ, citing such scriptures as (Ezekiel 18:4) and (John 11:11) as proof that the soul can die, and that death can be likened to sleep, where no activity exists. As such, Witnesses believe that a place, like the modern concept of ''Hell'', cannot exist, citing scriptures such as (Matthew 10:28) which also speak of the soul being ''Destroyed'' rather than tortured forever. For the same reasons, they also do not believe in a place called "Heaven" either. |
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| | 5 Witnesses do not celebrate secular holidays such as Christmas, Easter, or Birthdays pointing out that no such celebrations were held by God's people in the Bible. They also believe that since these celebrations have their origins in Pagan festivities that dealt with the worship of False gods, that True Christians should have no part in them. | | 5 Witnesses do not celebrate secular holidays such as Christmas, Easter, or Birthdays pointing out that no such celebrations were held by God's people in the Bible. They also believe that since these celebrations have their origins in Pagan festivities that dealt with the worship of False gods, that True Christians should have no part in them. |
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| | 8 They do observe an annual observance of the Lord's Supper, the [[Last Supper]], or Lord's Evening Meal (1 Corinthians 11:20 NWT). This event, which they refer to as the Memorial of Christ's Death, falls on the night of Nisan 14 which corresponds with the ancient [[Passover]] celebration observed by Jews, which is in March/April of our calendar. | | 8 They do observe an annual observance of the Lord's Supper, the [[Last Supper]], or Lord's Evening Meal (1 Corinthians 11:20 NWT). This event, which they refer to as the Memorial of Christ's Death, falls on the night of Nisan 14 which corresponds with the ancient [[Passover]] celebration observed by Jews, which is in March/April of our calendar. |
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| − | 9 According to the doctrine of Jehovah's Witnesses, the "Angel of the LORD" of Exodus was the pre-existent Christ, and is also identified as the Archangel Michael of Daniel, who leads and protects God's covenant people, and that God made the [[Michael (archangel)|Archangel Michael]], one of the "sons of God", his incarnate Son, making him Jesus Christ. Then when his ministry was completed, he returned to heaven and resumed his position as Michael the Archangel, a son of God (Job 1:6; 2:1; 38:7). Some Trinitarians such as Charles Spurgeon also taught that Jesus is Michael but that Michael is God co-equal to the Father. The Witnesses reject a co-equal Trinity, and teach the supremacy of the Father over the Son (or Michael) in all things. This doctrine of Michael is usually carefully withheld by door-to-door missionary-minister Witnesses until the prospective convert is considered to be receptive, and ready to receive it.<ref>See | + | 9 According to the doctrine of Jehovah's Witnesses, the "Angel of the LORD" of Exodus was the pre-existent Christ, and is also identified as the Archangel Michael of Daniel, who leads and protects God's covenant people, and that God made the [[Michael (archangel)|Archangel Michael]], one of the "Sons of God", his incarnate Son, making him Jesus Christ. Then when his ministry was completed, he returned to heaven and resumed his position as Michael the Archangel, a Son of God (Job 1:6; 2:1; 38:7). Some Trinitarians such as Charles Spurgeon also taught that Jesus is Michael but that Michael is God co-equal to the Father. The Witnesses reject a co-equal Trinity, and teach the supremacy of the Father over the Son (or Michael) in all things. This doctrine of Michael is usually carefully withheld by door-to-door missionary-minister Witnesses until the prospective convert is considered to be receptive, and ready to receive it.<ref>See |
| | *[http://standequipped.com/jehovahs-wtinesses-beliefs/jehovahs-witnesses-beliefs-about-jesus/michael-the-archangel.html '''Is Jesus Michael the Archangel?''' - Jehovah's Witnesses Beliefs (standequipped.com)] | | *[http://standequipped.com/jehovahs-wtinesses-beliefs/jehovahs-witnesses-beliefs-about-jesus/michael-the-archangel.html '''Is Jesus Michael the Archangel?''' - Jehovah's Witnesses Beliefs (standequipped.com)] |
| | *[http://biblehub.com/commentaries/hebrews/1-5.htm commentaries on '''Hebrews 1:5'''] [http://biblehub.com/commentaries/hebrews/1-6.htm and '''6''']</ref> | | *[http://biblehub.com/commentaries/hebrews/1-5.htm commentaries on '''Hebrews 1:5'''] [http://biblehub.com/commentaries/hebrews/1-6.htm and '''6''']</ref> |