| − | The early life of Hippolytus is unknown. He was born in the second half of the second century about the year 170, probably in Rome, and lived in Rome when young. Greek was his native tongue. He is believed to have been a disciple of St. [[Irenaeus of Lyons]] and to have met [[Origen]]. At the beginning of the third century he was a priest noted for his learning, eloquence, zeal, and moral earnestness, and became a major theological writer. the biblical commentator and theologian He was one of the most important second-third century Christian theologians of the early Church, whose provenance, identity and corpus remain elusive to scholars and historians. | + | The early life of Hippolytus is unknown. He was born in the second half of the second century about the year 170, probably in Rome, and lived in Rome when young. Greek was his native tongue. He is believed to have been a disciple of St. [[Irenaeus of Lyons]] and to have met [[Origen]]. At the beginning of the third century he was a priest noted for his learning, eloquence, zeal, and moral earnestness, and became a major theological writer, biblical commentator and theologian. He was one of the most important second-third century Christian theologians of the early Church, whose provenance, identity and literary corpus remain elusive to scholars and historians. |
| | The best historians of literature in the ancient church, including [[Eusebius|Eusebius of Caesarea]] and [[Jerome]], openly confess they cannot name where Hippolytus served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his ''Bibliotheca'' (cod. 121) as a | | The best historians of literature in the ancient church, including [[Eusebius|Eusebius of Caesarea]] and [[Jerome]], openly confess they cannot name where Hippolytus served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his ''Bibliotheca'' (cod. 121) as a |